Yan Zheng's majesty towards the aborigines was established on the sea of corpses and blood, and the tribes interviewed today are all tribes that have accepted the "non-headhunting guidelines".

As for the pioneering, the tribes that were unwilling to give up headhunting, and who were unwilling to accept the rules of commerce and taxation, were almost all destroyed.

This is a boundary between "civilization" and "barbarism" forcibly shaped by Yan Zheng, and it is also the most basic common consciousness for the aborigines.

As long as you accept the criterion of not headhunting, then you belong to the object of cooperation, and accepting business and paying taxes represents being in the national system.

Outside the system, sticking to headhunting means that you are not your own people. Once the rule of no longer headhunting is accepted, it will be difficult to tolerate headhunting by other tribes.

This is a choice for profit, and it is also a natural self-distinction, they turn their backs on headhunting beliefs, and they have to desperately find a reason for this.

Therefore, the tribes left behind are all tribes that accept this whole system under the leadership of the Huaxia Army.

The tribes that Yan Zheng interviewed this time also belonged to the naturalized list, and they not only farmed, but also highly relied on supply and marketing cooperatives for business and trade.

The annual tax is never less, and some policies will be willing to be followed.

In general, they are moving towards assimilation, but they are only a hunting ground of their own, causing the envy of the Ming immigrants, which in turn becomes a conflict of interests.

Speaking of which, they are quite innocent, it is obviously a hunting ground handed down from their ancestors, but they only have the right to operate, and the real ownership has actually returned to the government.

When they came to the living room, when they saw Yan Zheng, their eyes were a little empty.

This gentleman has brought them benefits, but it has also made many tribes completely in ruins. As long as they thought of the strong combat effectiveness of the Huaxia Army, they were faintly afraid.

Yan Zheng greeted them very warmly, and as soon as he opened his mouth, these people were shocked that this gentleman could actually speak their language.

The relationship was brought closer, and the head of the Water Company said respectfully: "Your Excellency, you have come from afar, we are very honored and grateful, for some unpleasantness that happened at the beginning of the year, we sincerely apologize, and we are willing to deal with it properly and continue the friendship!" ”

"There's no rush for this!" Yan Zheng said with a smile: "I heard that the tribes around here have all learned to farm and raise livestock, do you still have any difficulties in farming?" ”

The leader of the water company said: "Thanks to the agricultural technicians sent by the king, they taught us to farm and raise livestock, and now we are farming very well, and the livestock are also well raised, but there are too few farm tools!" ”

"It's easy to do! I'll coordinate one or two when I go back and increase the supply of farm tools for the supply and marketing cooperatives here! ”

"Thank you for that!" The leader of the water company bowed down.

"Your Majesty, can you send an agricultural technician to live in our tribe? Every now and then we have questions that we can't find anyone to ask. "Ask the head of the water club to ask.

Yan Zheng thought for a while and said: "You can send some young men to follow me back to Mocheng, learn to farm there, and come back when you learn it, and then you will be similar to agricultural technicians!" ”

Several leaders nodded approvingly, this method is very good.

The leader of Shuilian said: "Your Excellency is so generous, our department is willing to donate ten acres of mountains and forests." ”

"So is our tribe!"

Yan Zheng waved his hand and said, "No need!" You cut down the trees up there as soon as possible, and you're helping to reclaim them! The hunting ground should be yours, yours! Twenty-five years of management rights is twenty-five years, and our government is true to its word! ”

The leader of the water company lowered his eyes and thought for a while, and said, "In this case, our tribe has no choice but to step up development and turn the dense forest into fertile land as soon as possible. ”

Yan Zheng glanced at it and said: "You have this heart, I am very pleased, they are all blood compatriots, and the family does not speak two words!" Recently, we have a person full of wisdom, discovered something, after research, found that the people on Dongqin Island and the Ming people are close relatives by blood, 8,000 years ago are the same ancestor! ”

As she spoke, Lan Ya took out a bunch of documents, and these people naturally couldn't understand them, so she read them to them.

After hearing this, several leaders all had incredible expressions on their faces.

Yan Zheng waved to the maid again, and she immediately walked over with Yan Ruying in her arms.

He pointed to the child and said, "This is my eldest son, and his mother is Lan Ya, who was originally from Monabu!" The eldest son of the monarch has the blood of Dongqin flowing in his body! Doesn't this show more about the correctness of this study? ”

The leader of Shui Lian was horrified in his heart, glanced at the child, and then looked at Lan Ya, who really looked like a mother and son.

Yan Zheng hugged Yan Ruying and said: "This research theory should be regarded as an ancestral precept in the future!" Your identity is not a barbarian in the forest, but an upright descendant of Yan and Huang, and as a member of it, you should take responsibility! ”

Several leaders glanced at each other, they didn't know much, but they quickly weighed the pros and cons, that is, they had abandoned the headhunter faith, and now they didn't accept the identity of the descendants of Yan and Huang, how could they better enjoy the preferential treatment of the monarch?

People's sons all have the blood of Eastern Qin, and they will definitely be able to be monarchs in the future, doesn't this just show that the monarch has them in his heart?

So it's not difficult to accept, and the conversation before has also shown that the king will not let their interests be harmed.

The three leaders of the Sallian Society, as well as the Dajian Society and the Qingshui Society, were the first to say: "We will definitely remember these stories and tell them to the descendants of the tribe!" ”

The rest of the leaders also expressed their willingness to pass on the story.

Yan Zheng smiled with satisfaction, handed the child to Lan Ya and said, "Since you recognize this theory, it is to recognize that we are blood compatriots and a family!" If you don't talk to each other, you will be no different from the Ming people in the future, and your private property will also be protected by the law! ”

"Next, in order to make everyone's life better, we have four things to do: First, make up all the households, make a register for each household, take the name of the Han people, determine the Han nationality, and recognize the ancestors and return to the ancestors!

Second, the payment of taxes will also be treated the same as the Ming people, that is, in the future, the tax will be paid, and every household will report to the grain station according to the number of acres of land, and the bank account will also be open to you, in short, everything is like the Ming people!

3. Establish a school, I will ask people to build a school for you, so that the children can learn skills in the school, so that they can farm and work better in the future, and they can join the Huaxia Army to win glory for the country.

Fourth, I will let people come here to build the Mazu Temple, so that the glory of Mazu will permeate your souls, so that you can cross the rainbow bridge and see the ancestral spirits. What do you guys think? ”

The face of the leader of the Water Company changed slightly, and the protection of private property? After he understood this sentence, he was much more tolerant of other terms.

After pondering it again, I found that my own power has not decreased, and I can still use the power of the leader in the tribe to manage the tribe.

Coupled with the weapon fight at the beginning of the year, he didn't think that this gentleman was a benevolent person, and his statement at this moment was faintly like a show of loyalty.

After thinking for a long time, he nodded and said, "I, the Water Society, am willing to follow these rules and better serve the king with the heart of my bloodline compatriots!" ”

"The Evil God"

"I'll invite the water club too!"

"There is no objection to the Great Tip Society!"

A smile appeared on the corner of Yan Zheng's mouth, recognizing that the theory of Jinshi research is the foundation, as long as he recognizes this article, he belongs to the concept of accepting the descendants of Yan and Huang in terms of identity.

Whether they are against their will or not, decades later, their origin information will be full of Han names and surnames. In the face of the more advanced and developed Chinese civilization, young people will naturally choose to take the initiative to integrate and solidify this identity.

If you give some benefits, then they will all accept the identity of Han people.

This is equivalent to going one step further and making an identity. The name of the household and the theory of gold and stone are to solve the problem of identity and bloodline.

Paying taxes equally, it means one account for each family, dividing them again financially, and at the same time making them more integrated into the economic system.

The purpose of running a school is to train the next generation, to infuse the glorious Chinese history and culture into their minds, and to make them firmly establish this identity.

The Mazu Temple is to give them the missing faith, and then find a clean place, so that they can find a common consciousness again in religion, as for them and the Ming people will believe in one Mazu.

Of course, none of these things can be effective in the short term, and they must be implemented with no spare effort.

After "atomizing" the tribal population, he will let the law court and cadres intervene in the tribe, depriving the tribe of its original judicial and administrative powers, and then it will be a complete assimilation.

With Yan Zheng's talent, he can only think of such points in the failure of the comprehensive Su Hunger XX policy.

He didn't subdivide these aborigines, but it was good for those who let them join the big family, and there was no benefit for those who didn't, so it seemed like a good choice.

If the practice is successful, then in the colonies, it is natural that this trick can also be used to win over the local indigenous elites and make them become Chinese people with privileges in their hands.

……

After solving this problem, the armed fight at the beginning of the year was not a major event, and Yan Zheng punished them according to Zhao Xiaochan's proposal.

This made the hanging hearts of these tribes all let go.

It's just that the leader of the Water Company proposed to restrain the Akito and prevent them from coming to cut down trees.

Yan Zheng agreed to the restraint, saying that he could directly use the private property protection law to protect their hunting grounds, but if they fought in private, then it would become unreasonable.

This article will definitely be scolded by the Ming, but it must be done, the behavior of the Ming people, as long as it affects the overall situation of the country, Yan Zheng will not hesitate to bring it to justice.

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