Chapter 166: There are gods dwelling there

Looking at Chu Chunqiu and his entourage, who had simply rested and calmed the seriously injured and were about to return to the capital, and looked back at the city that was gradually annihilated in the sea of fire, Jiang Wang's brows furrowed.

At this moment, a black shadow rushed out of the sea of fire.

It's the night wanderer.

Jiang Wang stretched out his hand, and the night wandering spirit the size of an ordinary bird landed on his arm.

Jiang Wang asked directly, "Have you found Pei Jieran's true nature?"

The Night Wanderer nodded, but before he could speak, Jiang Wang said again, "But let him run?"

Night Wanderer's eyes widened, "How do you know?"

Jiang Wang said: "It is reasonable to speculate that the tribulation realm is controlled by the true nature, and the tribulation realm without the true nature is not called the tribulation realm, only if the true nature is entangled by you, the subsequent tribulation will be carried out step by step, but the tribulation realm has not collapsed, so it can only run."

This is indeed Jiang Wang's speculation on the picture presented in the current tribulation realm, but it may not be the truth, since this is the case, then at least there is a high probability that it is no problem.

As long as Pei Jiran is strong enough and his emotions are not deliberately amplified by his true nature, he does not continue to fall deeper, and it is not surprising that he can survive.

Jiang Wang broke into Pei Jieran's tribulation realm just in case, not to say that he thought Pei Junran couldn't survive the inner demon tribulation.

The greatest danger in the realm of catastrophe is authenticity.

There is no truth to make it difficult for Pei Jieran, and it is purely to experience what he has experienced again, some people may not need the influence of other external factors to face collapse, but some people can resist the second trauma.

It's just that although it can be explained that Pei Jieran can safely survive the disappearance of the city, the fact that the catastrophe realm did not collapse because of this means that the matter is far from over, especially the purpose of Cao Chonglin's presence in the city.

Jiang Wang can be sure that Cao Chonglin has not yet taken action to erase part of Pei Junran's soul, and if he wants to say that this matter is actually not Cao Chongrin's doing, he thinks it is possible, but it is not very likely.

And the true nature is hidden again, and it will only hide deeper, and Pei Junran's catastrophe has just begun.

At this time, the Night Wanderer said, "But there is one thing you must not guess."

Jiang Wang asked, "Divinity?"

The Night Wandering God nodded and said, "The divinity exists in the Tribulation Realm, not Pei Junran's true nature, not so much existence, but the once real Chengcheng has divinity, and the Tribulation Realm only embodies it together."

Jiang Wang thought that in Uncle Tong's tribulation, the true nature could borrow the luck of the gods, and Pei Junran's true nature presented the real divinity of the year, which seemed to be an ordinary thing, but what was unusual was that there was divinity in the city! Xiushu.com

Jiang Wang frowned and said, "So there are really immortals in the city, or rather, there is a god who lives?"

The Night Wandering God said, "It is unlikely that immortals exist, and it is very likely that there are gods, and they are not ordinary gods."

Jiang Wang thought that if a non-immortal was a god, he could influence the city so deeply, at least he had to be a god.

Although there were no immortals in the Battle of Mozhang, there were gods, and it was difficult to conclude whether there were righteous gods participating in the battle.

The main reason was that Jiang Wang didn't know about this matter, so he turned his head and asked Ye Youshen.

The Night Wandering God said: "Anyway, I didn't participate in the war, at that time I was bent on looking for immortals, and I didn't see the righteous god in my field of vision, otherwise I wouldn't have set my eyes on Huang Xiaochao who picked up the abandoned kingdom of God in the end, but I can't guarantee that there was no righteous god at that time."

Jiang Wang was thoughtful.

The Battle of Mozhang was too tragic, but the Battle of Candle God was even more terrifying.

Because human beings are not even qualified to go to war.

Only a few of the pinnacles of the world at that time could help a little.

At that time, the peak of the world was much stronger than the peak at this time.

Not at all on one level.

But it's only worth fighting the miscellaneous fish in the monsters.

Jiang Wang's understanding of the Battle of the Candle God is relatively shallow, and he only knows that it is a terrible battle that will make the gods fall, the green and dark will collapse, and the immortals will be annihilated.

The immortals who can survive are certainly strong, but it is inevitable that there will be luck, the same is that these immortals who survived by strength or luck are unprecedentedly weak, and it is a blessing to be able to survive, how can there be extra strength to mix with the battle of Mozhang?

even

According to the Night Wandering God, if the immortals can live, the gods they serve may not survive, and when the immortals do not have the extra power to recreate the gods, the quickest way is to let the gods who are still alive become their servants.

Gods like the Night Wanderer are looking for immortals with this goal in mind.

Regardless of whether the immortals who survived the Battle of the Candle God and the gods who served the gods were also alive, when the state of the immortals was very bad, there was also a high probability that these righteous gods would not participate in the Battle of Mozhang, let alone without the immortals who served the gods.

So it can be inferred from this that if there is a righteous god in the city, then the immortals he serves will be nearby, not to mention in the city.

In the final analysis, the affairs of the city are still inseparable from the immortals.

It's just that it is not necessarily the immortals who really give the city benefits, it is more likely to be the gods.

Jiang Wang felt as if he had some clues.

Whether Cao Chonglin was aware of the existence of immortals, or whether he noticed the traces of the righteous gods in the city, he would come to the city, and it must have something to do with it, but Chu Chunqiu didn't seem to know that Cao Chonglin was also there.

What is the reason for Cao Chonglin's concealment?

And the reason why Cao Chongrin would contact Pei Junran, Jiang Wang has two conjectures.

One of them is that Pei Junran has and is the only one who has come into contact with the righteous god of Chengcheng.

The second is a little unbelievable, that is, Pei Jieran is the righteous god in the city, at least it used to be.

The speculation was based on an infinite reverie of one point, although Jiang Wang felt that the second one was unlikely, and many things could not be explained clearly, but he did come up with this idea, so he did not completely veto it.

Pei is lacking in his soul, so there are two explanations.

One of them was indeed Cao Chongrin's doing, the purpose was to find the righteous god and read Pei Junran's memory, but there was an unknown reason, and even Cao Chonglin deliberately damaged Pei Junran's soul, as for the reason, Jiang Wang couldn't figure it out for the time being.

Second, the reason why Pei Junran's soul is lacking is that there is a problem with the righteous god, and he appears in the image of Pei Junran, but he has lost all the memories of being a god, and has completely become a person.

But it's going to be complicated.

Jiang Wang couldn't give a reasonable explanation.

Night Wandering God listened to Jiang Wang's conjectures and was dumbfounded.

He was silent for a moment, and then said, "I have never heard of your second conjecture and can't give any opinion, but I prefer the first one, gods are created by immortals, and they can also be canonized by immortals, and people can cultivate into immortals, but they cannot cultivate into gods."

"As a descendant of gods and demons, Bai Lao can turn into a demon and a god, only from blood, not from cultivation, unless Pei is also a descendant of God, a descendant of gods and people."

"There are no Pei Junran's parents in the catastrophe, or to be precise, only her mother who is buried under the rubble."

"This may be the third possibility."