Four months later.

Tea Tree Lane, in the small courtyard.

Mo Chengjun finished the day's homework, returned to his small courtyard, and enjoyed the residual warmth of the sunset on the deck chair, flipping through a copy of "Kyushu Geography" in his hand, but his eyes diverged slightly, and he began to be distracted leisurely.

After a long time, he sighed, dropped the thick book, and raised his right hand, and with a flick of the air, a red light ignited in the sky, and a fire crow flew out of it.

It let out a crisp cry, spun in circles with the air, and stopped at Mo Chengjun's hand again.

This fire crow is more detailed and realistic than the previous one, from the demeanor of the bird, to the details of the lines of the feathers, the swirling flames that come out are almost the same as the real thing.

And the fire crow was also extremely attached to Mo Chengjun, and kept rubbing Mo Chengjun's palm with its red hook-like beak.

Spiritually alone, this fire crow is much stronger than it was four months ago, and it can almost be fake.

However, Mo Chengjun's movements did not stop, he raised his left hand again, and a little in mid-air, countless cyan lights lit up, and turned into a roaring wind dragon.

The wind dragon was in the shape of a dragon, with a snake-like body and a crocodile-like head, two dragon horns branching upwards like antlers, and a hurricane swirling between the dragon's horns.

The wind dragon is cyan as a whole, and there is infinite wind rotation in its translucent body, which is more like a strong wind when it swims in mid-air, and its speed is extremely fast.

And after it circled several times in mid-air, leaving white marks and staggering, it stopped on Mo Chengjun's left arm, constantly rubbing.

This is not over, Mo Chengjun looked straight ahead again, and as far as his eyes could see, a little light blue water splashed up, forming waves in the air.

It's only a miniature version, but you can't deny how rough the waves were, and at the height of the waves, a whale-like beast leaped out.

'Aang! ’

It emits a dull but melodious cry and frolicks with the waves, as if expressing its joy.

And behind Mo Chengjun, an earthy yellow light lit up, and a turtle beast that looked like a turtle but had a dragon's head jumped out.

It hit the ground so heavily that it shook as a result.

Just standing there, with its head up, it gives the impression of being indestructible like a mountain, even if it's the size of a puppy.

Until this time, looking at Mo Chengjun again, he was no longer relaxed, and even beads of sweat oozed from his forehead, as if maintaining the existence of these four little beasts had caused him great pressure.

But he still didn't choose to give up, but worked hard to maintain these spells.

In this world, no one can tell how many kinds of spells are large and small, and among these countless spells, they can be divided into countless types, just depending on which angle to divide from.

Mo Chengjun didn't know much, but what he was using now was an extremely wide category of spells - mimicry spells!

There are demons and beasts in this heaven and earth, and when these demon beasts awaken, most of them will obtain certain bloodline abilities, so they have natural spells.

In the beginning, human magic was actually a simulation of these innate spells.

It's just that simulation is just simulation after all, and it can't have the power of the demon beast's innate spells.

But there is also an exception, that is, if you cultivate the mimicry technique to the peak, you can give these spells incredible spirituality after they can be spiritually generated, so that their power will be greatly increased.

For example, the "Wind Dragon Technique", "Tide Spell", "Xuanjia Technique" and the "Fire Raven Spell" that Mo Chengjun is currently using are all standard mimicry techniques.

The power used by ordinary immortal cultivators is mediocre, and because of its complexity, it may not be as good as other conventional spells.

But in the hands of Mo Chengjun, it showed a different style and power.

In four months, Mo Chengjun understood a lot of things, from Lingwen Seal Script, to political pattern, from astronomy and geography, to ideology, he dabbled in it.

But there is no doubt that what he spent the most time on was all kinds of knowledge in the cultivation world, and until now, he had a general understanding.

The cultivation system in this world is roughly divided into two types, one is martial arts, which originated more than 3,000 years ago.

It was an era when there were many princes and the human race was struggling to survive in the cracks of demons and monsters.

Human beings are born with weak physiques and weak souls, and they do not have much commendable talent and bloodline, but the rise and development of martial arts has given the human race the possibility to continue.

It wasn't until the extreme of martial arts, that is, the rise of the Great Xia Dynasty, that Emperor Yuxiong made a big move, established the country with martial arts, fought and killed everywhere, or expelled or sealed many demons and monsters, and laid a foundation for the survival of the human race.

As a result, Kyushu was divided, and the human race had a dynasty and inheritance that truly belonged to them.

Martial arts is the foundation of the Great Xia country, and naturally it has also been developed and promoted to the extreme, and it is also during this period that the martial arts nine products have become more and more perfect, forming a truly mature system.

And the nine grades of martial arts, one product is the most, and the ninth product is the beginning.

At the beginning of cultivation, he still paid attention to breathing and breathing, and inducing qi into the body, so that the heaven and earth could enter the body, and when the blood and blood were penetrated throughout the body, it could be regarded as the ninth grade.

And the seventh, eighth, and ninth are the lower three grades, and the warriors.

What is done is to condense the internal qi, and then forge the body with the internal qi hammer, from the five internal organs, six internal organs, muscles and bones, and even the skin membrane, etc., until the extreme, with the power of nine cows and two tigers, you can break through the seven products and reach the innate realm.

The congenital one, through the double bridge of heaven and earth, the two veins of the governor, the internal and external connections, the qi is endless, there is no beginning and no end.

The innate martial artist is the fourth, fifth and sixth in the cultivation, and at this stage, the physical strength is endless, the body is strong, and the recovery power is greatly increased.

And Shou Yuan has also reached the extreme of mortals, one hundred and fifty years old.

Of course, even if you enter the middle three grades, you are still just mortals.

Above the innate is the grandmaster, and the martial arts are the three grades, and they can condense the Gang Qi with the incomparable true yuan.

Then refine into the earth and the heavens, and finally reach the realm of the unity of the gangs, and you will be able to fly to the sky and the earth, enter and exit the netherworld, and compete with the real big monsters and ghosts.

And surpassing a product, condensing all kinds of martial arts law bodies, and achieving martial immortals, is the real pinnacle of martial arts.

Of course, the Great Xia Dynasty can be said to be the ultimate in the development of martial arts, but it is not without immortal cultivators.

It's just that everything has a process of development, from the initial appearance to the gradual perfection, it takes time and countless people to succeed each other.

In the Great Xia Dynasty, immortal cultivators actually existed, but they were still in the period of exploration, and at that time, they called the magic they used as foreign arts.

And immortal cultivators are just aliens.

It wasn't until the end of the Great Xia, when the Nine Dragons seized the throne, the demons were in turmoil, and the ghosts were rampant, and the simple martial artists were no longer able to suppress the national fortune, and the human race urgently needed another force to save it, that the immortal cultivators really appeared on the stage of history.

At this time, the immortal cultivators had already perfected their own immortal path system.

The six realms of the Immortal Dao are Qi Induction, Foundation Building, Jindan, Yuan Baby, Out of Body (Yin God), and Dengxian (Yang God).

And ascending to the immortal, that is, the true immortal, is the supreme achievement of the immortal road to seek along the way.

Please note that throughout the historical record, the immortal path of this world is completely different from what Mo Chengjun is familiar with, it is by no means that the older it is, the more powerful it is, and it is not that in ancient times, there were immortals all over the place, and there were as many immortals as dogs.

In fact, it has a clear development process, and it was not perfected until the late part of the Great Xia, so it stepped onto the stage of history.

Since then, the word 'immortal' has had a very special meaning in this world, and it represents the end of almost all the cultivation systems in this world.

The apex of martial arts is for martial immortals,

The ultimate in immortal path is for immortals,

The king of the monsters is for the fairies,

The pinnacle of the ghost path is for the ghost fairy,

Even the rulers of the Demon Realm call themselves Demon Immortals.

The only exception is probably the Buddhists among the human race, who like to call those who have attained great enlightenment Buddhas.

But in fact, the Buddha is an immortal!

Of course, the Great Xuan Dynasty Zhou can be seen as the decline of martial arts and the rise of immortal Dao, and it can also be seen as the competition for the right to speak in this world and various resources after the immortal cultivators have mastered the great power.

In any case, Xia lost its deer and replaced it by Daxuan, which was also the rise and prosperity of the Immortal Dao Sect.

And the cultivation of the immortal path, although there is also tempering for the physical body, it is not the main thing.

They mainly temper their own divine souls until they achieve the Yang God.

What they cultivate is the divine soul, and it is the soul's perception of the subtleties of the Heavenly Dao, and it is also the control, control, and use of the spiritual machine.

The first step of immortal path cultivation is also to induce qi into the body, but in the end, it is the upper dantian, which is commonly known as the mud pill palace, and forms mana.

And the spells, most of them are guided by this bit of mana, and the heaven and earth guide the heaven and earth to form a strange closed loop, thus simulating the earth, fire, feng shui, thunder and frost, thus showing great power.

Theoretically speaking, this kind of technique that drives the power of heaven and earth is indeed more powerful and safer than the martial arts of fighting with the body alone.

From this point of view, it is also an inevitability that martial arts will be replaced by immortal dao.

To get back to the point, Mo Chengjun doesn't just have no mana, he doesn't even have exercises, and he didn't try to induce qi into the body at the beginning, so how can he talk about mana?

But he was still able to drive spells.

And during this time, in addition to a few new spells he learned, the most he did was to study his own talent - seeing heaven and earth.

Ruoli was very curious about why he could use spells, and that Four Seasons Sword Venerable Shen Jinxiu was also curious.

But Mo Chengjun, in fact, wants to know why this is more than them?

As a standard science man, he has a strong curiosity, and after filling in some basic knowledge, he began to try all kinds of things.

Strictly speaking, the three new spells were actually just a side result of an attempt, and he had discovered through his constant research and experiments that he had no mana, but he didn't seem to need mana to use them.

The role of mana in magic is to draw the spirit of heaven and earth,

And he doesn't seem to need traction, as long as it is within the scope of his perception, he can directly control these spiritual machines.

And the closed loop required by the spell, he only needs to drive the spiritual machine to form directly.

Of course, this drive is not without consumption, it consumes Mo Chengjun's spiritual power.

Whether it is bearing, maintaining, or even exploding, Mo Chengjun is needed to supply.

However, if the time is long, or the closed-loop shaping is too fast, too large, too dense, or too complicated, it will cause excessive mental consumption.

This is also the reason why Mo Chengjun fell into a coma without even seeing the final result after using the 'Fire Crow' for the first time - his spirit was too tired, his body protected himself, and he fell into a deep sleep.

Of course, Mo Chengjun also found that using the technique more and maintaining the existence of the spell for a long time is also an alternative method of mental power training, which seems to be the same as the principle that the body will be strengthened after recovering from injury.

However, after figuring out the basic rules of 'seeing heaven and earth', another crucial question arises - why is this heaven and earth spirit so face-giving and allowed him to drive at will?