Of course, it was also in this process that Mo Chengjun's thoughts, cognition, knowledge and many views different from this world were also disseminated.

Although nothing can be seen in a short period of time, no one can deny that Mo Chengjun's courses are becoming more and more popular, and his unique ideas and research methods are gradually being accepted.

No one may be able to see anything yet, but no one knows how far this newly unearthed sprout will eventually grow.

And agree?

It always starts from the ideology, even now Mo Chengjun can clearly feel the improvement of his status and status.

Even those true disciples feel superior to others, but now, in the face of him, few people dare to judge him as their peers.

Even faintly, there is an illusion of a dwarf.

Of course, the current Mo Chengjun doesn't care about this, he is just happy to solve the sequelae of 'becoming famous'.

Yes, the start of the class is indeed effective, when the big class starts, there is a channel of communication, and there are really few people who will harass him in their spare time.

The only ones are also through estrangement, slowly making people retreat.

And he finally has time to cultivate with peace of mind and advance his scientific research projects.

I don't know if this luck really can't be stopped.

Originally, he was ready to fight with "Seven Xuan Sword Qi 2.0" for a long time, and he had planned various experimental projects, and even hired six inner disciples to help make experimental materials through tasks.

Of course, he understands the situation, the remuneration is also high, and the contribution points are not stingy.

But even so, he was only hired after he became famous in the Galaxy Sword Sect.

After all, few people dare to gamble on their future.

And Mo Chengjun is actually very careful, his experimental plan is very cautious, of course, this is equivalent to increasing the workload, a huge workload.

But he didn't expect that such a big matter and such a heavy experimental task would allow him to solve it in a very short time.

And this time, it was none other than the book that Ballinger had in mind to wash the sword-"Wanhua Sword Washing Secret Record".

To say how mysterious and profound this "Wanhua Sword Washing Secret Record" is, in fact, it is not necessarily true, it is not much different from the conventional sword washing technique.

The whole process of cultivation is to build an external circulation, so that one's own mana can communicate with the flying sword, and constantly go back and forth between specific meridians and sword weapons, so as to increase the connection between the two and the spirituality of the flying sword.

The name of the sword washing is also derived from this.

That is, the simplest appearance, washing the flying sword with mana.

Although the specific operation meridians and points of the sword washing method are different, the construction cycle is also different, and the veins running in the flying sword are also different, but the general principle is the same.

And the sword washing technique also has an almost common disadvantage - that is, the golden sharpness, after refining the flying sword, the mana will become more difficult to control after returning to the body, and a bad one will easily cause damage to the meridians and acupoints.

Therefore, the method of washing the sword is not commonly used, and it is better to have a specific quota cycle every day.

And after each cultivation, he was able to run the mana independently with secret techniques.

In this way, it can polish the mana, consume the contaminated gold qi, and make the mana pure and mellow again, otherwise, it is very easy to cause irreversible damage.

Of course, the above are all official explanations, which are the understanding of immortal cultivators in this world, and Mo Chengjun's instinct of doubt makes him feel that there is a big problem here.

The Seven Xuan Sword Qi was already a kind of incomparable mana, and he shouldn't have become even sharper after entering and outputting the flying sword.

The so-called contamination with the power of gold seems to be taken for granted by others, but in Mo Chengjun's opinion, it is a bit nonsense.

You poke a sword into the sand, and when you pull it out, the sword is not a sword?

Unless there is some chemical reaction that happens in the meantime, it will never be so.

For this reason, Mo Chengjun practiced this method of washing the sword and made a certain comparison.

In the end, although this golden sharp power is nonsense, it is a fact that this mana has become uncontrollable.

And the reason for this, judging from the "Hypothesis of the Essence of the Eating Qi Law", is actually the weakening of the triple brand of its own mana, which is difficult to control.

From this point of view, under the method of washing the sword, the reason why the spirituality of the flying sword has increased also has another cognition.

That is, the reason why the 'essence and spirit' imprint on the mana is weakened is because they are all left in the flying sword, and it is this part of the 'essence and spirit' that increases the spirituality of the flying sword.

This drink and peck, gain and loss is the true meaning of the method of washing the sword.

After having this idea, it was naturally verified, and the method of verification was also simple, that is, when he was cultivating the method of washing the sword, he used the stunned qi to control his 'essence and spirit' to fill the meridians and points for a short time.

This is something that others can't do, but he can practice the three methods together, and then control yin and yang with the stunned qi and reconcile the five internal organs.

In this way, when the mana returns to the body after circulating into the flying sword, it can be charged with 'essence and spirit' as soon as possible.

And the triple brand on the mana is only weakened, but not dissipated, and it is naturally restored after replenishment, and the so-called golden sharp destructive power on the mana is gone.

This proves the correctness of his thinking.

Of course, he also tried to directly pour the three 'essence, qi and spirit' into the sword pill in order to avoid the mana washing step, which could simplify the cultivation process and increase the spirituality of the flying sword in the most direct way.

However, it turned out that the spirit of the flying sword did not increase, but weakened.

Obviously, in the process of imprinting the 'Essence Qi God' and leaving this part of the 'Spirit Qi God' in the sword pill, there were still some changes in the mana that he didn't understand.

If he studied this thoroughly, then he would be able to avoid the 'Sword Washing Technique' and create a more direct and effective way to increase the spirituality of the flying sword.

If necessary, with this method, he can open another secret technique, and even conceive multiple flying swords.

After all, he practiced three secret arts, and his 'spirit and spirit' were complete, and he also had the qualifications to practice multiple flying swords.

It's just that the idea is good, and the expectation is also very high, and if he comes up with the secret technique of the finished product, it can even bring him even higher prestige than now.

But does he need prestige?

That's a burden!

Moreover, if a scientific research project is not completed, it will be mixed with other projects, and the mind is not pure, but it is a taboo in scientific research.

Eventually, he made a detailed note of it and prepared to talk about it later.

It's just that, looking at the dense topics, he feels that if there is no other need, this project is estimated to be put on hold for a long time.

Of course, the reason why he gave up so decisively was because he found an opportunity to improve the "Seven Xuan Sword Qi" on "Wanhua Sword Washing Secret Record".

To be precise, it is the subsidiary content of "Wanhua Washing Sword Secret Record" - Wanhua Guiyuan Chapter, I saw the possibility.

"The Secret Record of Wanhua Sword Washing" also failed to effectively solve the defect of the loss of the triple brand of 'essence and spirit' when this mana was circulating, but his strength over other sword washing methods lies in this article "Wanhua Returning to the Yuan".

And this "Returning to the Element" is not a secret technique, but a statistical summary based on the cultivation experience of countless predecessors, and it is a method to calculate one's best cultivation plan based on inherent laws.

It can be regarded as an application of computational statistics by the immortal cultivators of this world in their ignorance.

Well, that's complicated.

Specifically, when the mana circulates into the body, it will cause an impact on the meridians and acupoints, and the more times it circulates, the greater the impact force.

So, specifically, how many cycles do you have to complete a day before you can reach the limit of what the body's meridians and acupoints can withstand without causing permanent damage?

Moreover, how long will it take for this damage to be repaired before it can be cultivated for the second time?

How many cycles can this second cultivation take?

How many weeks do you need to run mana alone after the cycle?

And how long do I have to wait for the third practice?

And so on and so forth......

At the same time, cultivation is always a process of progress, and every time the mirror is broken, the body's meridians and acupoints can be strengthened to a certain extent, and how many cycles can be carried out?

How long does it take to recover after cycling?

And, how many separate weeks do you need to get your mana back to pure?

Also, everyone's physique is different after all, how to determine the strength of their meridians and acupoints?

And after understanding your own situation, how to determine how many cycles you should cultivate to achieve the best effect.

That's right, the so-called "Returning to the Yuan" has not been able to solve the fundamental problem of the sword washing technique,

However, through the analysis of a large amount of practical data, it has completed a statistical set similar to the 'actual practice effect map'.

In this way, individuals can try to reach their own limits when cultivating, and push the cultivation effect to the best.

To put it simply, "The Return of Ten Thousand Transformations" is a less accurate formula, and after bringing in various variables on your body, you can calculate a rough optimal result.

This method, that is, in places such as the Enlightenment Hall and other sect inheritances, has so many sword cultivations and time and energy to make such statistical summaries.

And this is the real core of "Wanhua Washing Sword Secret Record".

Of course, Mo Chengjun didn't care about this sword washing method at all, and what he wanted was not to increase the spirituality of the flying sword.

All he wanted was "Wanhua Guiyuan", and only the formula of the "Actual Cultivation Effect Map".

Yes, do you feel this familiar?

Mo Chengjun wants to improve the "Seven Xuan Sword Qi" and expand the meridians to obtain a broader operating space, if he wants to achieve the best, then he needs to try a little bit.

But now, no!

As long as the method of washing the sword and expanding the meridians are combined, the method of washing the sword is used to impact the meridians, and then the calculation is calculated with the "Returning to the Yuan".

Is that the version of "Seven Xuan Sword Qi 2.0", the largest and most extensive exploration and experiment process, has been completed?

After figuring this out, Mo Chengjun almost jumped up, he never thought that his biggest problem, and the most time-consuming problem, would be solved like this!

Although this does not represent the success of "Seven Xuan Sword Qi 2.0", he has already seen hope.

Next, what he wants to solve is how to organically combine "The Method of Washing the Sword" and "Seven Xuan Sword Qi".

And that's not hard.

The difficulty is how to repair and recuperate the meridians in the shortest possible time by what means or secret techniques after the meridians have been washed and damaged?

This is another difficulty, but Mo Chengjun is already full of confidence, and he feels that another secret record seems to be dangling in front of his eyes.

Now, he should be thinking about how to come up with a name for the book.

Well, the "Washing the Marrow Sutra" is already there,

Otherwise, it's called "Yijin Jing"?

Get a pair!

Or "Easy Muscle Forging Bones"?

It's just a little unworthy of the name, and this is not forging bones?

Tsk, what a happy trouble!