Yi Changsheng looks quite old, as if he came out of an ancient historical book, but his real age is not very old, at least not more than fifty years old.

The cultivation has reached Jindan, or the middle stage of Jindan.

If you really want to talk about it, he is also a young generation of immortal cultivators, and he can go to the Wutong Festival and compete for the identity of the phoenix.

It is only because I majored in "Mirage" that I have been quiet in my sleep for a long time, and I have experienced birth, old age, sickness and death, and the impermanence of life, which makes me look very old.

This is also one of the shortcomings of "Mirage", after the reincarnation of the world, it will always bring some vicissitudes of temperament, and it will grow old quickly.

As for why he didn't like Mo Chengjun?

Needless to say?

I think I know it with my toes!

Although there are no very strict inheritance barriers in this world, their own mystical methods are also the foundation of their own existence.

If you are learned by outsiders, of course you will not be happy.

Yi Changsheng is like this!

He was originally in the cave mansion, dreaming of three thousand years of practice, and living a good life, when he was suddenly called by the great elder.

Then he sent a mission - to the Galaxy Sword Sect to teach a person the "Mirage Technique".

Are you kidding?

That's the ultimate method in my department, how can I just teach it?

It's just that without waiting for Yi Changsheng to raise objections, he was explained by the great elder again: "You must pay with your heart, teach carefully, and teach Baohui."

If I owe favors from the Xiandu faction, there will be no arrears. ”

This sentence alone made Yi Changsheng have no intention of refutating.

Although he didn't know what this 'favor' meant, and although he didn't know what price the Galaxy Sword Sect had paid, since the Great Elder had said this, he was not allowed to refuse.

Moreover, the reason why he was awakened this time, and not others, was because although he was a deacon elder, he had the least qualifications and the least right to speak.

In this way, Yi Changsheng drooped his head and was coerced by the sword light, and flew into the sky again, from the prosperous Yangzhou to the desolate Yunzhou in the northwest.

Well, at least in Yi Changsheng's inherent impression, the northwest is a desolate place.

Of course, although he came along, although he didn't dare to blow up his hair in front of the female sword venerable, if you want to say that Yi Changsheng has no temper and no resentment, it is obviously impossible.

So, he aimed this grudge at Mo Chengjun.

The first time they met, Yi Changsheng treated Mo Chengjun with a nose that was not a nose, and his eyes were not eyes.

The eyes, words, and even the aura, a proper father-in-law picks a son-in-law, and it is not pleasing to the eye anywhere.

But does Mo Chengjun care?

Since you have obtained someone else's true immortal method, can you not make people yin and yang weird, can you say a few words?

Moreover, now all his thoughts are on the upcoming "Mirage Recipe", how can he care about Yi Changsheng's unhappy mood!

In this way, in a vacant Elder Cave Mansion on the Four Seasons Peak, Yi Changsheng stayed.

The teaching of a set of true immortal methods cannot be completed in a day or two, and Mo Chengjun also wants to study it carefully.

As for the Four Seasons Sword Venerable Shen Jinxiu, she has already been pulled away by other palace masters.

The Wutong Festival is not a joke, even in the Galaxy Sword Sect, it is also a big deal.

Moreover, this time, the immortal sects in Yunzhou gathered here, not only to hold the Wutong Festival, but also to clarify the attitude of the Galaxy Sword Sect.

In any case, you have to admit that in the territory of Yunzhou, if you want to live well, you have to follow the crowd and follow the big guys.

And the Galaxy Sword Sect, don't think that Mo Chengjun thinks this sect is good, that's internal.

Externally, sword cultivation has never been good-tempered.

Of course, Mo Chengjun didn't care about the above at all, he only cared about his true immortal method, "Mirage Jue".

And Yi Changsheng, no matter how much resentment he has, but he doesn't dare not hand over this method, and he doesn't dare to hide his selfishness in the slightest.

So, after tossing and bowing, he became a registered disciple of the Xiandu faction.

After swearing a poisonous oath that he would never spread it, he could only reluctantly start teaching.

And it wasn't until the real explanation began that the mystery of "Mirage" finally unfolded to Mo Chengjun.

"Mirage Jue", also known as "Mirage Sleep", in fact, within the Xiandu faction, it is actually the second name "Mirage Sleep".

Mirage, a legendary true dragon that is extremely mysterious.

Yes, they are true dragons comparable to the existence of immortals, they are powerful, arrogant, but also mysterious and elusive.

In fact, the original rumors about the mirage dragon were sent from the Immortal Capital, and there were very few people who had actually seen this kind of real dragon.

Even the monks have very limited knowledge of them.

It is only known that they possess extremely good magical powers, and usually live in the sea.

When it is sleeping, there will be a huge city above the sea, and the voices of people in it will be boiling, and the streets and alleys will be strange, as if it were real.

But if you think it's the truth, and you want to pursue its mysteries, you'll only get lost in it.

Hence the Mirage Sleep.

The reason why it is also called "Mirage Formula" is because this method can be cultivated into a magic power.

Its name is called: Mirage.

I also have to say that if you regard "The Great Illusion Demon True Law" as the ultimate control of people's hearts and the distorted manipulation of human nature.

Then, "Mirage Sleep" is the real ultimate illusion, cultivated to a certain level, and the magic power of "Mirage" also has the power of 'false and true when it is true and false'.

Of course, like "The Great Illusion Demon Evil True Law", "Mirage Dragon Sleep" also has its own special attribute of mana, called: 'Mirage Power'.

According to Mo Chengjun's observation, this kind of special mana, which is like smoke and mist, ethereal and illusory, seems to be unpredictable and thin, but in fact, it is mysterious and abnormal, and has strong plasticity.

From the sky and land, to the grass and insects, to the mountains and rivers, to the mud houses,

As long as you observe carefully enough, you can shape it and make it lifelike, and it is difficult to distinguish between the real and the fake.

This mana characteristic naturally comes from simulating the power of a mirage.

Yi Changsheng was very reluctant, but looking at Mo Chengjun's face full of admiration, he still tried his best to show his own method to the extreme.

is also a member of the Eight Great Immortal Sects, and he is not representing himself now, so he can't embarrass the sect.

And Mo Chengjun was also very interested in this 'mirage power', and tried to cultivate, but the ending was not good.

To be honest, there is no secret record of the Dharma in this world where there are many kinds of Qi eating methods for fellow practitioners, and they can all bring out their attributes.

For example, the Wanfa Sect has a very special method of eating qi, called "Ruyi Returning to the Yuan Jue".

Although the name is not very good, you can choose four majors from the nineteen sub-level qi eating methods,

And after reaching a certain level, the four spirits can be unified and smelted into a special wishful mana.

The biggest advantage of this Ruyi mana is that it can exert the attribute effects of a variety of qi eating methods, and thus promote specific types of magic powers to the extreme of power.

This is also one of the reasons why the disciples of the Ten Thousand Law Sect are good at magic and magical powers.

That is from the root, they have the possibility of using all kinds of magic to the extreme.

Then there is the Ten Thousand Buddhas Temple, which also has a unique true Buddha method, called "Ancient Buddha Zen Sutra".

Its greatest effect is that it can simulate the characteristics of a variety of mana, so as to exert the power of special magic powers.

Of course, these situations are very rare after all, and most monks only have one mud pill to know the sea, and will only focus on one attribute of mana.

Especially the sword qi cultivated by the Galaxy Sword Sect, if it sounds good, it is sharp and unparalleled, and if it is unpleasant, it is definitely a model of 'eating alone'.

With this kind of special mana, you want to accommodate the second kind, it's a fool's dream.

Mo Chengjun had already understood after a little attempt, no matter how tempting the mirage power was, unless he abolished his Seven Xuan Sword Qi, he would never want to cultivate.

This is different from the other methods he majored in, "Visualization of the Emperor of the Zhongtian Arctic Crape Myrtle" majored in the divine soul and did not produce mana.

"Yimu Changshenggong" cultivates internal force and enters the lower dantian.

And the "Stinging Method" cultivates the breath of stinging, and enters the middle dantian.

No matter which of them they were, there was no conflict with the Seven Xuan Sword Qi, and they even faintly formed a complementary relationship.

Otherwise, his mana accumulation would not have been possible so fast.

But mirage powers, which are real mana, are produced by the Qi Eating Method, and they are completely different from them, and conflicts are inevitable.

In Mo Chengjun's worldview, there is never an absolute impossibility, but he really doesn't have time to waste it on this mana attribute now.

As a result, he decisively gave up the 'mirage power' qi eating method and focused on its supernatural powers.

And the essence of "Mirage Sleep", except for this special qi eating method, is all on the magic power of "Mirage".

And this magic power can be clearly divided into two parts.

This first part is external, and it is also the power of the mirage and the slumber that conjures up the city.

And the second is inward,

It is the ability to sink into a dream, a dream and a reincarnation, go through all kinds of life, seven emotions and six desires, birth, old age, sickness and death.

If the first one is good at fighting and can trap people and be invisible, then the second one is a routine of killing, and it is also a means that can really play with life and death and torture people.

Of course, if you use it on your own body, it is the best way to increase your mana while sleeping, and it is also the best way to temper your state of mind.

After all, birth, old age, sickness and death have all been experienced, and there is more than one time, so what is there that can't be seen?

What Mo Chengjun cares about most and wants to learn the most is nothing else, that is, the ability to sink into dreams, dream and reincarnate.

I also have to say that although Yi Changsheng has a little temper, at least in terms of teaching, he still doesn't dare to discount it.

And Mo Chengjun put all his concentration on this magic power, and he was also happy to see it come true.

Because, in his cognition, only focusing on the art and not caring about the qi eating method is a small way after all.

It's just that, gradually, Yi Changsheng felt that something was wrong.

Because, he found the person in front of him, abnormal learning speed and attitude.

Speaking of speed, it was because the speed at which he mastered the magic power was too fast, so fast that Yi Changsheng felt a little perverted.

Who has ever seen the kind of person who listens to it once, thinks about it for a while, and then understands it, and fiddles with it like a look?

If he hadn't looked at the church, he would have thought that Mo Chengjun would have done it before, and now he is purely making fun of him.

As for the abnormality in attitude, it was Mo Chengjun who never thought that he would completely master the magic power of "Mirage".

From the moment he couldn't cultivate the 'mirage power', the magic power of "Mirage" was already out of his favor.

But Mo Chengjun never felt that other people's things were suitable for him.

He believes that only what he understands and creates is the most suitable.

And his study of "Mirage Sleep" is always to pick the part he needs, because he wants to create his fourth supernatural power.

Yes, it is the fourth supernatural power after "Calling the Wind and Rain", "Driving Thunder and Lightning" and "One Nineteen Thunder Tribulation".

The name, he hasn't thought of yet.

But for this reason, he finally opened the "Great Illusion Demon Evil True Law" again.