In any case, this first big lesson after the Sycamore Puja caused a lot of commotion.

Mo Chengjun brought the title of 'One Word and One Word, Pointing to Two Peerless Heavenly Heroes', as well as the opening theme of 'Four Steps to Creating the Law', and his sermon even attracted the attention of the seven palace masters.

Although they didn't really show up, they all had their eyes on it.

Not to mention those true inheritance elders, and even sect elders, in order to snatch a better position, they used a lot of means.

Of course, without Mo Chengjun himself noticing, the attitude of those sect elders towards him has changed inexplicably.

It should be said that any force that has developed to a certain scale will have various factions, and it is also indispensable to have infighting in the sect and the open and secret competition for resources.

Even if the Galaxy Sword Sect has the entire Yunzhou as a foundation, the resources that can be supplied to every disciple, elder, and even the elder are limited.

Because it is limited, then it is necessary to set the rules of distribution, and there must be all kinds of rules on the surface and in the dark.

And the rise of each newcomer represents the division of the original interests.

In other words, the interests of the old school will be encroached upon.

The cake is so big, and one more person will share it, which means that the other people will share less.

And this, naturally, will cause vested interests to rebound, either explicitly or covertly.

This is almost an unavoidable situation, even if it is as huge as the Galaxy Sword Sect, there is a limit to the true inheritance that can be raised.

In other words, Mo Chengjun's ascension will inevitably squeeze out someone's share.

To be honest, even if Mo Chengjun chooses the path of 'creating the law', he has nothing to do and hand over the secret record.

It stands to reason that there is minimal conflict with the other True Elders.

But in fact?

Sieges are everywhere, and so are circles.

Mo Chengjun thought that he didn't touch the interests of others, but in fact, there were still many old people who looked at him more or less unpleasantly.

They don't say it explicitly, but they always exude influence, consciously or unconsciously.

But this vague hostility was completely dissipated after this Sycamore Festival.

There is no way, people are like this, those who are close can't see the good of others, and they will have envy, jealousy and hatred.

But it is too far away, and when the mountains are raised, envy, jealousy and hatred are gone.

Of course, although Mo Chengjun was faintly aware of all the above, he never took it to heart.

In fact, even this big lesson can make the Enlightenment Hall pay great attention to it, and it can make the entire inner gate crazy.

But he didn't pay much attention!

He started a new research topic, and took out the previous materials of the 'magic instrument microscope', but he did not rush to invest in it, but read and studied it over and over again.

His method is also very unique, first very fast, just reading through, then very slowly, and more and more slowly, until by the time he studies it for the fifth time, he is already searching for the thoughts between the lines, word by word.

This is not to say that the information he left behind is profound, nor that he has really forgotten it.

Rather, he wants to calm his mind again through this method, and also immerse himself in the state of study and study again.

This is not achieved overnight, even if he thinks he is a scientific research master, but if he wants to find the state of single-minded research and no distractions, it will take time to adjust.

And during this time, Mo Chengjun's real mind was actually all on cultivation.

Although the palace masters of the Seven Palaces are waiting for the day when he breaks through the Golden Pill,

Although he clearly knows that when he breaks through the Jindan, there will definitely be a 'difficult choice',

But you can't stop cultivating because of that, right?

Moreover, compared with Mo Chengjun's current reputation, his strength realm is really a bit unbearable.

The Dharma Creation Master who is about to become famous all over the world is only a mid-foundation building monk, how speechless it is to say this.

But the question is, is Mo Chengjun's cultivation speed slow?

Even if you add the consumption of the initial study of the Qi Consumption Method and the "Secret Record of Hope" together, it will only take more than ten years.

And if you can build a foundation and enter the Dao in more than ten years, even if it is the Galaxy Sword Sect, it won't be slow!

It can only be said that compared with Mo Chengjun's rapid fame and prestige, his cultivation speed is indeed slower.

It's just that the accumulation of this mana is really a matter of grinding tofu, and I can't be in a hurry or dry.

According to the theory of this world, there are fixed requirements for the cultivation of the Qi Consumption Method, at what time and place each person should be in every day, how many days it should be running, and how long it should be cultivated.

Although there are some differences according to the individual's physique and different root bones, the difference is by no means too big.

In the inner door classroom, every true disciple who teaches the "Seven Xuan Sword Qi" will emphasize and emphasize over and over again for the inner disciples who are listening to the lecture below, and emphasize that the practice of eating qi must not be greedy for merit.

If it is greedy, the mana will flow backwards and damage the meridians.

If you rush forward, you will be injured and go crazy.

As for the specific reason?

According to the theory of this world, it has to come down to physical fitness and the limits of the human body.

It should be said that this statement is true, but it is not entirely true.

From the perspective of the "Hypothesis of the Essence of the Eating Gas Law", this is actually the reason why the supply of 'essence and spirit' cannot be supplied.

Everyone's 'spirit' is limited, and there is also a limit to what can be recovered every day.

And if this limited 'spirit spirit' wants to imprint more heaven and earth spiritual powers, it will inevitably lead to the vanity of mana, restlessness, and even disobedience, and even rampaging in the body.

From this point of view, it is absolutely correct not to be greedy for merit in the cultivation of the Qi Eating Method.

But this matter, if it is placed on Mo Chengjun, it is a little inappropriate.

Who called him a fellow practitioner of the Four Dharmas?

Who called "Otogi Changshenggong 2.0" practiced the human body's 'essence and blood'.

Who called "Zhongtian Arctic Crape Myrtle View Thoughts" to improve the spiritual power of the soul.

And "Sting Method", which seems to have no lethality, but in fact does not have much lethality, not only cultivates 'qi', but also can be dispatched in the center, so that the harmony of 'essence and spirit' is moderate, and the balance of yin and yang is balanced.

With these three things, Mo Chengjun is basically not afraid of the depletion of the 'essence and spirit', and when cultivating the qi eating method, the time is far higher than that of other foundation building cultivators.

What's crazy?

Inexistent!

Coupled with Dacheng's "Yijin Sutra", his meridians and knots are as wide as a river, and he can let the spirit of heaven and earth gallop and rotate in his body, fully imprinting the 'essence and spirit' like a blender.

The cultivated mana, how pure it is, how pure it is.

Be more obedient, and be more obedient.

That's it, Mo Chengjun also used the 'method of washing the sword' in the "Yijin Sutra" to purify the mana for the second time from time to time.

But even so, he was still not satisfied with the speed of mana improvement, and after careful consideration, he actually played the limit operation.

What is Extreme Practice?

That is, to extend the number of days of operation of the gas method as much as possible.

But for the other three methods, it is enough to keep them to a minimum to save time.

So what is the minimum?

That is, to maintain an adequate supply of 'essence', but not to spend too much time refining these three methods.

In other words, Mo Chengjun is not excessively pursuing the powerful divine soul power cultivated by the "Zhongtian Arctic Crape Myrtle View Idea",

I don't think about whether there will be other effects after the 'stunned qi' grows.

As for the Otogi Changsheng Gong cultivated in "Otogi Changshenggong", Otogi Changsheng is angry?

Good guy, he is an immortal cultivator, why does he need such a powerful internal qi?

Of course, at this time, Mo Chengjun, the only thing he didn't put down was actually "Eighty-Nine Xuangong".

Otogi Changqi, who recovers every day, is angry and used by him to conceive and nourish his body.

Although "Eighty-Nine Xuangong" is only a sketch creation, in Mo Chengjun's view, this is one of its hole cards.

I don't know when, I have to rely on it to save my life, so naturally I can't give up easily.

Then, it was also under this extreme cultivation that Mo Chengjun's mana began to increase at a speed that was visible to the naked eye.

Every day that passed, the whirlpool of his Mud Pill Palace was one point bigger.

Every day passed, the mana surging in his body would surge.

That is, his physique is too strong, otherwise, just the speed of this mana increase is a great oppression.

At this time, he actually felt that the supply of heaven and earth spiritual machines in the retreat room was insufficient again.

It's not that the spiritual veins are not broad enough, but in a unit of time, the speed at which the metallic heaven and earth spiritual machine surges and replenishes can no longer keep up with Mo Chengjun's whale swallowing speed.

After all, there are too many types of heaven and earth spiritual machines, and Mo Chengjun's cultivation needs, with the ability to 'see heaven and earth', the remaining metallic heaven and earth spiritual machines that can be used by him are limited.

Simply, although Mo Chengjun doesn't like to be famous, you have to admit that many times, when his reputation reaches a certain level, it is equated with resources and permissions.

For example, he really made an application, and the Mo family's courtyard ushered in the third expansion and reconstruction.

This time, it was a certain sect elder who made a move to change the direction of the leyline of Tianji Mountain, and forcibly turned this small branch vein into the main vein.

With this change alone, the concentration of spiritual energy in the retreat room has increased several times, and the rich spiritual energy has become a state of smoke particles, floating at the ankle level.

People walk in it, as if walking in the white mist, quite a kind of illusion of fairyland on earth.

To be honest, this concentration is more than enough for the overhaul of the Yuan Baby.

Mo Chengjun has built a small foundation, and he has to use the word 'waste' to describe it.

But no one will think that he is not worthy of this standard at this time.

Of course, Mo Chengjun is also very good, and when the spiritual vein is completed, he invited the old man of the sect who made the move and had a meal.

During the banquet, I didn't drink much wine or eat much food, but I kept talking, you came and went, and the sound of debate lasted for nearly an hour.

Then, the old man of the sect returned satisfied.

And then there is the Mo family's courtyard.

Mo Chengjun really thinks it's good, but the Foreign Affairs Hall doesn't think it's good, so he has to make a plan to expand, expand, and expand again.

He has to make a mansion garden, otherwise, it doesn't fit his current identity.

It's just that this plan was rejected by Mo Chengjun, and it was neatly rejected.

Good guy, I'll just live alone, at most plus Xue Ling and Xiaorui'er, can I afford to be guilty of pavilions and rockeries?

For Mo Chengjun, what he likes is never extravagance, let alone extravagance.

The home he wants has to be warm and homely.

However, even if it was based on reason, in the end, the courtyard was expanded a lot, and some 'professional' buildings were added.

For example, there is a dedicated meeting room for guests who are expected to arrive.

For example, if you come out of a vacant room, you have to think that someone will spend the night here.

Another example is the independent refining laboratory, which was specifically requested by Mo Chengjun.

Of course, the most important thing is actually the formation that shrouds outside the Mo family's small courtyard, and the original smoke cage cold moon formation is no longer enough.

As a result, a formation master made a move, and a separate formation was arranged in Mo Chengjun's retreat room, study, laboratory, and even the martial arts arena.

In the end, several small formations were connected to form a large formation.

It can be said that even within the sect, this small courtyard can be regarded as a unique safe place.

However, for these arrangements, Mo Chengjun actually disagreed.

Because, he felt that if someone could really hit this Tianji Mountain from the entrance of the sect, after this Tibetan Dharma Building, no matter how well the formation was arranged here, it would actually be useless.

At that time, he might as well set up his sword cleanly and escape.