You have to ask Mo Chengjun if there are any 'additives' on his list?

That can only say that you are still too young!

This kind of question, you should ask how much material is added?

Well, Mo Chengjun actually didn't want to go too far, but he couldn't stand the Heavenly Scar Sword Venerable dividing him too much.

When he thought that there was still a cave behind him that needed to be built, he had to reluctantly make it difficult.

Of course, the Heavenly Scar Sword Venerable has a bottom line, and those 'poor ghosts' can't squeeze out two taels of oil, so he doesn't bother to do it.

But the ghost spirit gate is different.

Don't look at their strength, but among the many sects in Yunzhou, if you want to talk about the oldest history, the Ghost Spirit Sect should be called the second, and no one dares to admit the first.

Its sect heritage is far thicker than what they show.

However, this matter is not something that Bai Lotian can do, he is an immortal, but the corpse becomes an immortal, and it is quite embarrassing to be in the Ghost Spirit Gate.

According to his original idea, when the method is perfected, he can also show his majesty if he loses it in the ghost spirit gate.

But apparently, he was thinking too simply.

In the end, he had to take this list, get out of the Galaxy Sword Sect, and drive the light towards the Ghost Spirit Gate.

It's just that he is really slow to escape, and along the way, his mind is full of how to speak when he goes back?

But as soon as the cold wind blew in the sky, it suddenly made him understand, what was he struggling with?

Who is he?

It's just a zombie, and he has some emotional entanglements with the ghost spirit gate, so he came forward to facilitate this.

But this is the ghost spirit gate's own business after all, he has already opened the way, and if you can't handle it later, it's none of my business.

Even if the old guy jumped out of the coffin, he dared to say that he did his best.

Alas, don't say it, thinking about it like this, Bai Lotian instantly lost his mental baggage.

As soon as he urged the light, he turned into a green fire and disappeared in its place.

And when he turned back to the Ghost Spirit Gate, he didn't talk nonsense, and directly found the master of the Ghost Spirit Gate's generation, an old man wearing a yellow and purple robe, fairy wind and bones, but with a sad face.

Don't talk nonsense, he threw out the list, opened his mouth and said, "Over there of the Galaxy Sword Sect, I've got it done."

They are already willing to ask Master Mo to help improve the Taiping Imperial Ghost Sutra, but the materials needed for this scientific research project must be done by yourself.

Let's see, if you can't make it up and mess up this matter, don't blame me for not doing my best. ”

……

In Mo Chengjun's case, although there are 'additives' to the list, the promised things must be done, and they must be done beautifully.

This is a basic credibility issue.

Then, after Bai Lotian left, he couldn't wait to go back to his study and opened this "Taiping Imperial Ghost Sutra".

If you want to talk about the interest in 'ghosts', you can trace it back to the first time you went down the mountain to rescue Baling'er.

In the following time, although he did not specialize in this aspect of the project, he usually paid attention to it when he read and inquired about information.

It's not that deep, but it's not like it's not without common sense.

Besides, this "Taiping Imperial Ghost Sutra" also has half of the general outline, which was sent to him before, and he has not studied it less.

Let's try it soon, everyone. 】

With these as the foundation, the whole book of "Taiping Imperial Ghost Sutra", Mo Chengjun is not as difficult to read as he imagined.

Still following his reading habits, he first flipped through it quickly, leaving a rough outline in his mind, and then started from the beginning again, studying it carefully little by little.

And this in-depth finally brought him into another mysterious realm.

According to the cultivation route of the Ghost Spirit Gate, it can be divided into two categories: 'Ghost Guarding' and 'Refining Corpses', just like the division of language and mathematics, but its general outline of cultivation is only this one volume, that is, "Taiping Imperial Ghost Sutra".

Before, Mo Chengjun had doubts, this 'ghost' is there, doesn't the 'corpse' matter?

really went deep into it, and Mo Chengjun found out that the ghost spirit gate was really not so divided.

In the system of the Ghost Spirit Gate, after the death of an intelligent being, the consciousness is separated from the original body and becomes a ghost.

And these ghosts are mostly unconscious ghosts, who exist in this world, but they do not belong to this world.

Under normal circumstances, there will be no entanglement with the present world, let alone any harm to mortals.

Eventually, it takes about seven days or so to exist with this world, the so-called first seven, and then drifts into the yin earth.

There, is where the ghost really should be, and he will enjoy his yin life.

As for what will happen after the yin life is over?

The word 'reincarnation' appeared in the "Taiping Imperial Ghost Sutra" in a bright way, which Mo Chengjun had never seen in other secret books.

It's just that this is just a concept, and it is not explained in detail, and it is not the main content of the "Taiping Imperial Ghost Sutra".

In fact, in Mo Chengjun's view, the general outline of the "Taiping Imperial Ghost Sutra" is actually expressing a point of view - the world of the dead and the living beings in the present world should not have any entanglement, this is the order of heaven and earth.

So?

All of the above is normal, ideally, and most of the time it is.

But since it is the majority, there are no additional circumstances, abnormal categories.

That is, when the body dies, there is unwillingness, great resentment, and there is no peace in death.

Even if they are really dead, they don't want to enter the yin soil, they have to complete the obsession in their hearts.

And this situation is divided into two kinds, one is separated from the physical body and exists in the form of 'Ah Piao', that is, the ghost and ghost.

The other is coiled in their own dead body, driving the dead body to move, that is, 'corpse', also known as zombie.

Therefore, whether it is a ghost ghost or a zombie, they all belong to the system of 'ghosts', and they all belong to the category of "Taiping Imperial Ghost Sutra".

In the same way, only this group of abnormal ghosts, who are unwilling and resentful, have to fulfill their obsessions, and will also have an impact on the order of the present world.

And the purpose of the Ghost Spirit Gate is to deal with this group of 'ghosts'.

Yes, Mo Chengjun used the word 'deal with' instead of 'killing', just because the Ghost Spirit Gate is actually quite particular.

In the point of view of "Taiping Yu Ghost Sutra", even ghosts are divided into good and evil, and those who have tasted human blood, eaten human flesh, and are unscrupulous are naturally evil, and it doesn't hurt to kill them.

But those who just have an obsession in their hearts, and when they are finished, they will enter the yin soil, which is naturally the good part, and it is a little unreasonable to kill them directly, mainly in the form of 'degree'.

For example, the first 'ghost' that Mo Chengjun came into contact with, the servant girl who couldn't be loved, belonged to the second type.

If you don't care about thirty-seven twenty-one and kill it directly, it's pitiful.

Well, really speaking, the two cultivation paths of the Ghost Spirit Sect, 'Ghost Resisting' and 'Refining Corpses', neither of them is like the Fa-rectification.

However, its sect has its own rules, and it belongs to the righteous sect recognized by Yunzhou, and its main purpose is in this "Taiping Imperial Ghost Sutra".

But as long as this book of Zhen Sect Secret Records is a little bit higher, the sect is estimated to have to be crooked into the evil demon outer path that everyone shouts and beats.

And the mana cultivated in the "Taiping Imperial Ghost Sutra" is also extremely unique, and it is three righteous breaths.

One of them said: Morning glow purple gas.

The second said: noon yang.

The third said: evening twilight.

When the three righteous qi are combined, it becomes the real mana, also known as 'peace in the world'.

To say that this 'peace qi', scattered but not gathered, its attack and fighting methods are not good, and the blessing of magic powers is also mediocre.

Its biggest effect is to raise a good heart, accumulate righteousness, and most inhibit people's demonic thoughts.

To be honest, this alone opened Mo Chengjun's eyes.

In the Galaxy Sword Sect, sword tricks that can affect personal character abound, and the two sides can be regarded as mutually successful.

But such as 'peace in the world', no matter what your nature is, if you cultivate these three righteous qi, you have to become a 'righteous man and gentleman', Mo Chengjun has really never seen it!

Well, I didn't even think about it before!

Then the question arises, although the 'peace in the world' is special, but it is special but cannot be eaten as a meal?

If you want to go for a long time in cultivation, you must have the art of protecting the path?

And the Ghost Spirit Gate's Dao Protector Technique has fallen to the second effect of 'Peace in the World'.

Although the Taiping Qi is dispersed but not gathered, it is extremely long-lasting, and after the three righteous qi are combined to build the foundation, it can form a kind of cycle, which circulates endlessly, and is the most eternal.

These characteristics are not very useful in other ways, but they can only be used on top of the sigils.

Yes, don't look at the Ghost Spirit Gate's main focus on 'ghost control' and 'corpse refining', but in the end, it actually belongs to the line of cultivating immortal runes.

With 'Taiping Qi' as the root, they have their own complete rune seal system.

The shallower skill is the ordinary situation, the talisman seal falls on the Zhusha yellow paper, usually brings a large number of them, and throws them out when fighting.

And those with deeper skills can draw talismans in the void, and even cultivate their own natal talismans.

In the "Taiping Ghost Sutra", there are two of these talismans, one is the 'Ghost Talisman' and the other is the 'Corpse Refining Talisman'.

That's right, the Ghost Spirit Gate is following the path of 'fighting ghosts with ghosts and suppressing corpses with corpses', but how can you guarantee that these 'ghosts' and 'corpses' will not fight against the water?

They have cultivated kindness and righteousness, but it does not mean that they are 'fools'.

The reason why I am really not afraid of these 'ghosts' and 'corpses' is that this natal talisman is in place.

What's even more amazing is that through this natal talisman, the ghost spirit sect monks and the 'corpses and ghosts' they control can also temper each other, promote each other, and even share the damage with each other, which is very magical.

I also have to say that to be able to achieve a sect that has stood for hundreds of years, this "Taiping Imperial Ghost Sutra" really has too many good points.

It's just that after studying the whole article, what makes Mo Chengjun entangled is that he failed to find the place that needs to be improved.

Or, to put it another way, the "Taiping Imperial Ghost Sutra" did not say that it had any shortcomings and needed to be improved.

Well, that's normal as well.

Have you ever seen a secret record of the exercises that reveals its shortness?

Even if it is the first floor of the Tibetan Dharma Building, those exercises that are about to be discarded, when you open it, you have to blow it all up.

So, routines, everything is routines.

As for the specifics?

If it doesn't work, who knows?

This situation is the most serious in 'children's art', and Mo Chengjun didn't dare to use it easily before, which is also the reason.

The choice is not applicable, not to mention the waste of time and energy, and the most important thing is that it cannot be done again.

And this "Breaking the Golden Boy", okay, let's see what Tu Su forced Mo Chengjun to become?

For the first time in history, a scientific research elder and a person play with his life!

This is also after seeing the specific effect display, he really got started.

In fact, compared with the secret records of the exercises, what can really reflect its advantages and disadvantages are those secret scrolls of understanding.

didn't find the problem, which means that his research is not deep enough, Mo Chengjun studied it again, and returned to the beginning and began further in-depth research.

It's just that this time, he clearly felt the strain.

One, you read through it, and it is easy to know its plot.

But do you want to dig deeper, like the finale poem here, where do you quote it?

Does the 'home remedies' that appear have a specific effect?

And so on, it is an extreme test of personal knowledge and knowledge reserves.

And Mo Chengjun's knowledge reserve about ghosts and ghosts is really only to the extent of reading through it once, and if you want to go deeper, it will be too much.

At this point, Mo Chengjun put down the "Taiping Imperial Ghost Sutra" and climbed the Tibetan Law Building again.

The Tibetan Law Building of the Galaxy Sword Sect is naturally not a professional counterpart, but there is no shortage of records about ghosts and ghosts.

Now, the Ghost Spirit Gate hasn't reacted yet, so he has to take a look at it first.

It was also in this process that Mo Chengjun actually had a dream.

Breaking through the realm of Jindan, his spirit soared, and during the time he returned to the sect, he also relaxed.

So, in the depths of his mind, some forgotten memories were finally found by him.

82 Chinese Net