Mofu.

Inside the study.

Mo Chengjun finally finished studying the secret record in his hand, and couldn't help but breathe a long sigh of relief, his eyes were slightly closed, and his two fingers rubbed his eyebrows, trying to relieve the fatigue of his mind.

And on his desk, the secret record had been put away in a proper manner.

It is as thick as an adult's fist, and it is full of small characters, and a book of secret records is written into a million words.

On the cover, there are five big characters - "Wishing Power Golden Body Formula".

That's right, this is a book of ghost and god cultivation methods.

The method of taking incense and wishing power to shape the golden body of Shinto is also the method that Mo Chengjun came from the five elders of the ghosts.

Please note that the words 'easy to say' are not false, but his mouth is about to wear out.

And the five elders of the ghost spirit really couldn't bear it, so they actually ran to the Heavenly Scar Sword Venerable to 'ask for instructions', and only took it out after getting their approval.

Of course, you're going to say they're overly cautious?

In fact, the method of cultivating the incense fire Shinto has been classified as an evil method among the evil methods, and it belongs to the category that must be completely forbidden.

The attitude of the Immortal Sect Party towards them is extremely clear - the Incense Fire Divine Dao should be drowned in the dust of history and never be seen again.

And in the vast secret record of the exercises in the Galaxy Sword Sect Tibetan Law Building, even with Mo Chengjun's current authority, there are many records about the 'scourge of ghosts and gods', but I haven't seen a single specific secret record method.

This may be a side verification of the rarity of this volume of "Wishing Power Golden Body Formula".

In fact, the reason why this secret record was included in the Ghost Spirit Gate and has survived to this day is because it is the masterpiece of the 'Incense Shinto'.

Its content is extremely detailed, from the origin of incense Shinto, to the initial edict, to the response to believers, to the acquisition of incense wishing power, to the cultivation of Shinto magic, to the refining of ghosts and gods.

to the establishment of the Divine Domain and the Underworld, to the specific cultivation methods of the ghosts and gods themselves, the means to shape the golden body of the Shinto with the power of willingness, etc., there is almost everything.

Even, including the desire to be too complicated, how to purify it has been discussed.

And after studying it throughout, I don't see the slightest evil spirit, nor the slightest evil law.

Even the goal at the beginning of the path was to solve the suffering of the people, pay attention to the difficulties of the people's livelihood, and be more dignified than the righteous way, and there was not the slightest appearance of evil law.

And the author of this secret record exercise, called 'Cangnan Immortal Juke', is not a ghost or god.

In other words, although he studied the Incense Fire Divine Dao very deeply, he had never cultivated it himself.

He even experienced the 'scourge of ghosts and gods' and saw such a tragic situation.

In the second half of the entire book, about one-third of the content is recorded in the whole process of the 'scourge of ghosts and gods'.

The details of his words are more comprehensive and in-depth than the news that Mo Chengjun got from the five elders of the ghosts.

It was also from him that Mo Chengjun deeply realized how harmful the 'Disaster of Ghosts and Gods' had been brought back then.

Using the metaphor of 'Cangnan Xianjuke', assuming that in the last years of the Great Xia Dynasty, the population of Kyushu was 'one', and the Nine Dragons seized the heirs, the demons were in trouble, and one-third of the people died.

After the 'scourge of ghosts and gods', another third died.

After the two major rebellions, the entire Kyushu human race lost two-thirds of the population, and it has to be described as 'white bones are exposed in the wild, and there is no rooster crowing for thousands of miles'.

To be honest, the lord of the dynasty, who is not a hero among people, a figure like the destiny of heaven.

Di Hao was able to end the turbulent times in Kyushu and establish Daxuan, and his prestige at the beginning of the founding of the country was prosperous, and it is not an exaggeration to say that it is 'one word and nine tripods'.

But such a human emperor who was enough to subdue the Eight Great Immortal Sects, after a 'disaster of ghosts and gods', and after decades of tug-of-war with the Eight Great Immortal Sects, he finally fell into the end of being forced to the palace and abdicating.

You must know that Yu, the founder of Great Xia, has been the emperor of the people for 600 years.

In fact, there were too many people who died in that ghost and god disaster, and it was not a natural disaster and external strife, but a real internal strife.

So much so that Di Hao's successor, his grandson Di Xiang, took the route of 'recuperation', because the Kyushu human race could not withstand the toss.

Of course, you have to ask, with such a big 'loss', why is there no movement in the Demon Kingdom and Demon Domain outside the territory?

Hehe, do you think that there is only the Kyushu human race, trapped in the backlash of the 'Incense Fire Shinto'?

Not to mention the Demon Domain, the Demon Clan is actually not much better!

In other words, a 'scourge of ghosts and gods' almost wiped out the calamity of the two races.

As a result, it has become the current situation, but whenever it comes to the 'ghosts and gods', the Eight Great Immortal Sects are quite cautious.

And you ask, Mo Chengjun's opinion on this incense fire Shinto?

Actually, it's quite simple, that's faith!

The blue star in the previous life was extraordinary and inconspicuous, and there was no heaven and earth spiritual power, and there were still so many religions and so many believers, which is enough to show the power of faith.

In this world, although the Kyushu human race mainstream takes the 'Cultivating Immortals and Asking', he is not surprised at all that there is one more way to believe in incense.

Or, on the other hand, he was actually quite surprised that there was no such path.

A long time ago, the thought that occasionally flashed to him was that the Kyushu human race in this world seemed to be quite 'single-minded'!

Do not build temples, do not set up Taoist temples, and do not fight for incense believers.

Even the Great Buddha Temple is just spreading their thoughts in the name of the Buddha, and it has nothing to do with the incense Shinto.

But now it seems that it's not nothing, it's just emptied!

Of course, the above is not Mo Chengjun's real gain.

His biggest gain from studying the "Wishing Power Golden Body Formula" is the basis for the existence of ghosts and gods - it turns out that the thoughts of the human heart and the wish of incense really have power?

That's right, you read that right, it's a question sentence?

Why does man's mind have power?

Let's say a pencil is placed on a table, and if you don't do it, you just think about that pencil and fly over yourself?

Fly over?

Fly here?

Well, the result must be that the pencil does not move at all, because there is no external force, how can the pencil move?

This is the result of the Blue Star, but what about this world?

The result may be different, if you are persistent enough, then the pencil will really move.

Where does the force that can be exerted on a pencil come from?

That's right, it's heaven and earth!

To be precise, it is the spiritual machine of heaven and earth that is contaminated with people's minds.

So, what is the essence of the incense collected by the ghosts and gods?

The essence is still the spirit of heaven and earth.

It's just that it's the heaven and earth spirit that has been contaminated with the overly strong desires of mortals.

……

When this thought popped up, Mo Chengjun felt that he was 'crazy'.

Yes, he was 'crazy' and only felt that there were countless inspirations flashing in his mind, like fireflies under the night sky.

They shimmer and wander around in front of their eyes, so beautiful, so alluring, as if they are within reach.

He seems to have touched on some kind of essence.

Ignoring nothing else, Mo Chengjun began to quickly rummage through the information.

He first turned out the "Three Laws of Sword Intent", which had not been touched for a long time and had fallen an unknown amount of dust.

Turning the pages open, the results of previous research, thoughts and flickering sparks of inspiration flowed through his eyes again.

But what he saw was a different scenery than before.

Sword Theory 1: Sword intent is pure will, that is, faith.

This seems to explain the essence of sword intent, but in other words, it also explains another truth - people's overly strong consciousness and emotions can affect the spiritual mechanism of heaven and earth.

Yes, that's it!

Mo Chengjun opened the study of the magic materials again, "The magic is complete, and the peak is alive."

So where does the 'spirit' here come from?

Could it be human consciousness?

For example, the thunder male and electric mother summoned by "Forty-Nine Thunder Tribulation".

Mo Chengjun turned to a piece of information again, which was a place in Yuzhou, where there was once the fist intent left by Yu, the first martial saint emperor of the human race, which has not been erased after thousands of years.

This is the will of martial arts, and it is the divine will that martial arts speak.

In fact, how can it be the will of martial arts that lasts forever, it is just the spiritual machine of heaven and earth.

Why did the heavens and the earth gather and not disperse?

It's man's overly strong will!

Besides, the Fire Demon Immortal who was killed by Mo Chengjun, even if he died, his body was full of anger and never dissipated.

So why can anger be close to substance?

Just because, there is heaven and earth to carry the spiritual machine.

Thinking about it further, another question is, what is the difference between the Demonic Path, the Evil Path, and the Righteous Path?

Someone once said that there is no right or wrong right or evil in power, but it is not applicable here in the Kyushu Human Race Immortal Cultivation Realm, because some powers carry original sin from the moment they are born.

Because those who enter the devil's path will inevitably sink into the seven emotions and six desires of people, joy, anger, sorrow, fear, love, evil, and desire, and they will not be able to extricate themselves.

Like a fire demon fairy, angry because of hatred.

And what about the evil ways?

Think about those evil sword cultivators who were born in "A Dream of Huangliang", they chose to sink, to give up the bottom line, and to be unscrupulous.

Just because the heart is in the abyss, it is like a crime, although the sword intent is blazing, but it has to be imprisoned.

And the righteous method, Mo Chengjun's cultivation of sword intent, is the most clear that the so-called belief is actually a kind of bottom-line persistence.

As for this incense and fire supernatural power, although it is mixed, it is the human heart and mind that is pinned on the spiritual machine of heaven and earth.

At this time, it seems that a truth that should have been understood a long time ago, but it was not until this moment that Mo Chengjun summed it up finally took shape in his mind.

He took the secret book that pointed to the essence of Xiuxian's questioning, the Book of Heaven, and when he opened it, he saw that the first page was written with the results of his previous research.

"The path of immortality is to use the spiritual machine of heaven and earth as a tool to develop and utilize dark energy and dark matter!"

At this time, Mo Chengjun added four words in front of him - the first conclusion.

Then, he flipped back again, skimming through a long list of proofs, until he reached the blank page, on which he left four more words.

Second conclusion.

At this point, Mo Chengjun stopped writing and thought for a long time before he fell: "On the path of immortals, the spiritual machine of heaven and earth can carry the consciousness of all living beings, that is, spirituality!" ”

Yes, Mo Chengjun gave a definition of 'spirituality' in the world of cultivating immortals.

It may seem like a simple sentence, but it's really like 'one plus one equals two', which is a summary of the most basic rules.

It seems simple, but here in Mo Chengjun, it seems that there is a lot of knowledge in the coherence.

So, another question, what is a ghost?

Yes, what is a 'ghost' that 'man dies as a ghost'?

Mo Chengjun was also puzzled in the past, but now, he gave an explanation.

The blue star in the previous life did not have the spiritual power of heaven and earth, and after death, no one knew what would happen.

Because you can't observe, you can't see, you can't touch, and naturally all that's left is speculation.

But here, after death, after the consciousness is separated from the body, it will be entangled with the spirit of heaven and earth, and it will become a ghost!

And human beings, because they can sense the spiritual mechanism of heaven and earth, can naturally perceive the existence of ghosts, but they are not as completely unpredictable and unsearchable as Blue Star.

As a result, the world after death, the Yin Earth, entered the field of vision of immortal cultivators.

At this time, Mo Chengjun even had another guess - looking at the rules of the Yin Earth, they were actually somewhat similar to the Cave Heaven.

The same is dependent on the present world, and independent of the present world.

The same is not affected by the rules of the world.

Well, if the cave belongs to the mezzanine of three and four dimensions, the wall between the third and fourth floors.

After the man died, he actually floated on the mezzanine of three and two dimensions, belonging to the wall between the third and second floors.

If it weren't for the kind of people who had a big grudge, they would eventually pass the first seven and really fall into the two-dimensional world.

Namely, Yin Earth!

Well, that's a complete conjecture that needs to be tested.

Although he has not yet thought of the method of experimentation, he must record it and wait for later.

Then there is another question, what if there is a real grudge, unwillingness, unfinished business, and unwilling to go to the 'ghost' of the underworld?

This is naturally a terrible ghost!

But these powerful ghosts and ghosts are no matter how powerful they are, entangled in a group of heaven and earth spirits, and they don't want to return to the yin earth, but the rules are there, where can they contend with?

Indeed, they can't fight it, but they have found a way to avoid it, or rather, it's some kind of instinct.

And there are actually two specific roads.

One is to hide in some of the objects they are most familiar with, and become a ghostly ghost.

And those items are 'sustenance', such as the hairpin that Mo Chengjun originally put into the ghost bottle, and the long knife he got when he killed the ghost general.

Second, it directly submerges into the dead body and becomes a zombie.

At this time, their bodies were actually sustenance, such as the corpse immortal Bai Letian.

And from this point of view, the understanding of 'ghost' in the "Taiping Imperial Ghost Sutra" is correct.

……

At this time, the harvest brought by Mo Chengjun's instant aura seemed to be over, but this was actually just the beginning.

After he wrote the second conclusion of the Book from Heaven, he had to prove it from various angles.

This is not a moment of inspiration that has just burst out, what is needed is rigorous logic, an experiment of proof, a source of citation, and more importantly, the most appropriate language must be organized and put on paper.

Of course, in this process, there must be combing, reflection, and consideration from different angles, and maybe it will have to be falsified.

This is a big project, Mo Chengjun has to be busy for a long time.

Of course, although he is busy, Mo Chengjun is happy.

Just like the "Three Laws of Sword Intent", this kind of theoretical breakthrough is the most difficult for the more substantive method.

However, if there is really a theory as a guide, it will be easier to develop the applied science, at least with a clear direction, so that you will not be confused about where you are going.

……

Mo House, in the courtyard.

Looking at Mo Chengjun, who seemed to be crazy, Zhang Jixiang was a little worried, he couldn't help but look at Xue Ling and Ba Nishang on the side, and asked, "Master Mo, this, what's wrong?" ”

Xue Ling grinned and said, "Didn't you see it, godfather has entered a state of research." ”

"Research status?"

Zhang Jixiang had some of the meaning of the words "Lost Lake", obviously he didn't understand much, but he still asked again: "Does it matter?"

Do we have to report to the Celestial Scar Sword Venerable, or ask a Dan Dao physician to come over? ”

The two couldn't help but glance at each other, and they both wanted to laugh.

Xue Ling said again: "You don't need to find someone, in fact, there is no danger." ”

"Generally speaking, when the godfather comes out of this state, his research project will inevitably have great gains.

As for our ......"

"Just get used to it!"

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