There is a saying that 'stones from other mountains can attack jade', and it is not without reason that Mo Chengjun is eager for all kinds of practice records, especially those in the secret records of the major immortal sects.

It's just so fascinating to see all kinds of opinions, ideas, and ideas that are so fascinating.

Especially for a Dharma creator like him, many times the momentary inspiration brought by those strange methods is far more than ten days of meditation and painstaking thought.

For example, in the second phase of the "Great Plan", "The Present World of Heavenly Court", Mo Chengjun was divided into three major sections in order to complete the goal.

And after such a long time, the first and third plates, although they are also very troublesome, at least he still has some ideas, and it is not without gain.

Only this second plate, long-distance dreaming, he has no way to start.

In the previous life, the Blue Star Bar, the Internet of Everything used an internetwork, based on the in-depth development and application of electromagnetic waves and electrical signals, either laying lines to thousands of households, or base stations placed everywhere.

These are two different concepts from dreaming.

And the Galaxy Sword Sect is in the secret realm of Qingcang Peak, which belongs to the shroud of the huge formation, and the link with the peach tree is also within a certain range.

Let Mo Chengjun see that this is a LAN developed based on the dream supernatural power.

But it is still too far from what Mo Chengjun wants, at least the Xianxia-like Internet that can be unimpeded in the entire Yunzhou.

In this regard, for a long time, Mo Chengjun didn't even have the slightest idea.

Until he took the book "Wishing Power Golden Body Formula", as for all the complicated contents and not talking about him, Mo Chengjun didn't think about studying any incense and fire gods.

He didn't go all the way to cultivate immortals, and he paid attention to the way of ghosts and gods, isn't there something wrong with his head?

His current study is also limited to understanding, focusing on "Taiping Imperial Ghosts", and his knowledge reserve is enough.

But it was just a casual one, he was attracted by one of the inconspicuous pieces of content - the collection of incense wishes by the genus of ghosts and gods.

According to the argument of the "Book of Heaven", the genus of ghosts and gods actually collects the spiritual machine of heaven and earth, but this part of the spiritual machine of heaven and earth is contaminated with the great wish in the hearts of mortals, so it has mutated.

Then the question arises again, how did these heaven and earth spiritual machines that were infected with the wishes of mortals run into the hands of ghosts and gods?

You must know that mortals pray, even if it is not in the temple, it must be in the mortal world, and it is impossible to go to the underworld.

And what about ghosts and gods?

Even if they appear in the yang world from time to time, but in the end, most of the time they stay in the yin earth.

Then how did these heaven and earth spiritual machines dyed with great wishes be transmitted to the hands of ghosts and gods?

If this question is put in, it will be a matter of course.

I prayed, and the gods received it, and reappeared as a saint, isn't it as simple as mortals living and having to drink water and eat?

But when you get to Mo Chengjun, you have to ask why?

Is it the heaven and earth spirit machine with its own navigation attributes?

Or does it have the characteristics of co-frequency resonance, as in electromagnetic theory?

Or is there really an invisible thread of faith that connects mortals and gods and transmits them whenever there is a prayer in their hearts?

Well, if that's correct, it's not impossible.

But what Mo Chengjun is most concerned about is, how is that invisible line shaped? What are the features? How do I maintain it? How much does it cost?

And so on and so forth......

For example, Mo Chengjun first had to confirm the transmission method of the incense wishing power.

The best way to study this is to pick a living deity and observe it.

But the problem is that the entire Kyushu human race is just as anti-ghost and anti-thief.

Not to mention that Mo Chengjun can't find it, even if he wants to create another ghost god now, it is estimated that the name of the god has not spread much, and he will have to be served by the Great Xuan Dynasty and the Immortal Cultivation Realm.

If you want to die, you can't die like this!

In the end, Mo Chengjun had to retreat and look for it in the pile of old papers.

Well, the method of incense and fire Shinto is really hard to find, even if it is a ghost spirit door, it is just a volume of "Wishing Power Golden Body Formula".

But if you want to talk about books and wild histories that record incense Shinto, you can still find some.

Although the content of these books is full of denigrations and warnings about incense Shinto, they also occasionally reveal some useful information.

During this time, in addition to completing the course of the Ghost Spirit Gate, Mo Chengjun focused on this aspect.

He had to find what he needed from one book after another, and then carefully figure it out, copy it, summarize it, and finally analyze it.

This method is quite stupid, and it is even more contrary to Mo Chengjun's consistent view of 'practice brings true knowledge', but whoever calls the current situation special, he has no choice.

And this kind of summary, what I am most afraid of is actually those authors who make up nonsense and write at will, Mo Chengjun has to compare repeatedly, I am afraid that some people are just hilarious.

However, although the method is a bit stupid, the results are still there.

For example, the place of prayer is best in the temple.

If the hunters pray for today's harvest, it is best to put three incense sticks before entering the mountain.

Outside the temple, the ghosts and gods are not inaudible, but the reaction time is much longer.

If you fall into any gutter, even if you prayed enough at the time, but when the ghosts and gods reacted, and then asked people to save them in a dream, it is estimated that your body will be cold.

For example, before praying for this prayer, you must recite the name of the god and make your heart's wish clear, if your heart is not sincere, or even pray too much, it will naturally not be blessed by ghosts and gods.

As for the name of God, if you don't say who you pray to, which ghost or god can you expect to stand up for you?

And every ghost and god has its own territory and authority.

If you pray to other ghosts and gods on someone else's territory, and you don't say if it can be fulfilled, aren't you slapping the local ghosts in the face?

And then there is this man in charge of marriage, and you pray for a windfall; If you are in charge of the full house of children and grandchildren, you ask people for official luck.

This good-tempered ghost and god will ignore your nonsense, but if you meet someone with a bad temper, he will think that you are slapping him in the face.

Then you won't be given small shoes?

Zero and zero, this is deep in it, Mo Chengjun feels that there are really a lot of twists and turns in this ghost and god.

Of course, these are all appearances, and what Mo Chengjun wants is to see the essence through the appearance.

And after he combed through more and more, a vein hidden under the surface began to emerge, and he also summarized a few of his needs.

First of all, the heaven and earth spirit obtained from this prayer is not directly transmitted to the hands of the ghosts and gods, but must first be stored in the nearby statues of the gods in the temple.

Therefore, don't look at those statues of gods are all wood and clay sculptures, but in fact, they are all amazing in spirituality, and they contain a lot of heaven and earth spiritual powers.

If necessary, it is a doppelganger of ghosts and gods at any time, and it can really be taken out to fight with people.

Secondly, the true bodies of ghosts and gods are all within the Yin Earth, and they must pay a great price, otherwise they cannot appear in the Yang World.

In this regard, it is different from the ghost.

Of course, according to the Ghost Spirit Gate, the more powerful the ghost thing, the more it cannot easily appear in the Yang World.

It seems that the stronger the ontology, the greater the limitation.

Therefore, even if the ghosts and gods complete their prayers, they mostly use means such as dreams, divination, and manifestations.

In the end, it is also the conclusion that Mo Chengjun needs the most - the body of the ghost and god is in the underworld, as long as there is no special formation to isolate it, it can be 'summoned' and stored in the god statue, which belongs to his wishing power alone.

This 'summoning' has a certain amount of attrition, but not much.

And this 'summoning', the consumption of time, is almost negligible, that is, there is basically no network delay.

Then why did Mo Chengjun say that this conclusion is extremely important?

If you look closely, if you can copy this method of 'summoning' on the dream Internet, will you be able to hook it up?

Isn't it to solve the problem of 'long-distance dreaming'?

Of course, the above can only be regarded as a natural phenomenon, and it is estimated that those ghosts and gods in the past will also be used, but the reason for it is not clear to explain.

And here in Mo Chengjun, if he studies it in depth with this appearance, he can estimate and get a law about the characteristics of heaven and earth spiritual particles.

The third conclusion of "Book from Heaven" may have come to an end.

But Mo Chengjun knows that this is not something that can be completed in a day or two, and in a few years, don't even think about it!

He is still in charge of the project of the Ghost Spirit Gate, and he has taken so many spiritual materials, so he can't pick and choose at will.

Moreover, without the existence of ghosts and gods, this phenomenon cannot be directly observed, and naturally there is a lack of research environment.

Of course, although I don't want to delve into the rules, there are some things that can be imitated.

The ancient sages didn't know what biological enzymes were or what microorganisms were, but they could still make good wine.

And what about Mo Chengjun?

As long as you know that there is such a phenomenon, and you can prepare enough conditions to simulate the process of 'summoning', you can naturally contact you remotely.

As for the most difficult of these conditions, there is no more than willingness.

Well, in today's Kyushu, the most that can be associated with ghosts and gods is the ancestral spirits that may exist in the family ancestral hall.

But they are just ancestral spirits, there is no specific cultivation secret record, there is no ghost god to guide the entry, do you think this ghost god is so easy to get started?

However, if you can't find the power of willingness, Mo Chengjun also has a way.

Because, according to the second conclusion of the "Book of Heaven", this wish power is the spiritual power of heaven and earth that dyes the great wishes of mortals.

In the final analysis, he is still the spirit of heaven and earth, and he has just mutated.

Does the natal ghost qi on the ghost sustenance of the ghost thing count as well?

In the monk's body, is the mana wrapped in the spirit and spirit counted?

Well, if both of these are too personal, they don't match the will.

What about the peach tree that carries the magic power of the illusion?

In the courtyard, Mo Chengjun looked at the more vibrant and colorful peach tree, and muttered: "This is for your immortal fate, I'll take that little, you definitely won't care, right?" ”

The peach tree trembled, as if it was very frightened.

Mo Chengjun nodded, opened his eyes and said nonsense: "Mmmm, this is agreed, I am very optimistic about you?" ”

As he spoke, he pressed one hand on the trunk of the peach tree, and when he withdrew it, there was already a fist-sized pink streamer in his hand.

That is the mana of the peach tree, and the peach blossom is miasma.

Take a look, is this peach blossom miasma essentially heaven and earth spiritual opportunity?

It carries the experience memories of many people, although it is not as sincere as the willingness, but it can be regarded as a bit of a side.

So the next step is to find a test subject?

As soon as this idea popped up in Mo Chengjun's mind, he saw that not far away, the four-eared donkey demon stepped on small broken steps and swayed into the gate.

He also had a money bag around his neck, and with every step he took, he shook three times, and he could hear the sound of silver coins colliding.

With the improvement of Mo Chengjun's cultivation, he no longer needs this mount to travel, and the four-eared donkey demon can be regarded as completely freeing himself.

What he does every day is to go to Yunjian City to listen to operas and sing songs, which has become a landscape in the pear orchard.

Don't go too slowly.

Now, even if you drive him away, he won't be happy.

In his own words, the days of the Galaxy Sword Sect were better than the immortals!

As if sensing that someone was looking at him, the donkey demon shook his head and met Mo Chengjun's gaze.

He opened his mouth widely, and he said, "Ouch, what kind of bad idea is that cheap smile on your face?" ”

The smile on Mo Chengjun's face froze.

He decided, this time the test subject, there is!

It also belongs to the kind that is used in death if it is not used in death.