Nanzhan Buzhou.

Somewhere in the middle of nowhere.

A village of a hundred or so households is built along the stream, which is quiet and serene.

On both sides of the road into the village, there are acres of newly opened up fields, divided into four directions, you can see farmers busy in the fields, children whipping sheep, chickens and ducks pecking in the soil, and women carrying water and washing clothes by the stream.

Mo Chengjun came from outside the sky and stepped into the village, he cast a spell on himself, and walked forward as if it was transparent in everyone's eyes.

He walked through the fields, walked across the wooden bridge, walked through the entrance of the village, walked through every house, and walked to the center of the village, in front of the largest building.

Due to the recent migration, the houses here are all newly built, and there is less of the heavy feeling under the baptism of time, but this building is different, not only is it much grander, but more importantly, at a glance, it seems to be shrouded in a mysterious atmosphere, especially solemn.

Mo Chengjun stood at the door, slowly looked up, and saw that there was a plaque on the building with four big characters written on it - Cui's ancestral hall.

Yes, the name of this village is 'Cuijiazhuang', and most of the people in the village are surnamed Cui.

This kind of village is the norm in Kyushu people, especially now that the transportation is inconvenient, the officials are not clear, and people with the same surname live in the village, and it is not too normal to survive in a group.

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This Cuijiazhuang is actually no different, the only thing that can be said is that the cohesion is very strong, after coming to this Nanzhan Buzhou, there is basically no internal friction, but twisted into a rope, built a village in the shortest possible time, and began to reclaim the fields.

Of course, you have to ask where does this cohesion come from?

It's right in front of you, Cui's ancestral hall!

Mo Chengjun nodded slightly, and slowly moved forward, the door of the ancestral hall opened without wind, and closed automatically after he walked in.

In the ancestral hall, he saw cereals, melons, fruits and cakes and other tributes; I saw dozens of ancestral tablets stacked in turn; I also saw the highest and most conspicuous tablet, which was written on the 'Cui ancestor Cui Dongshan spiritual seat'.

In the blink of an eye, the scene in front of him faded in color, and when only the gray color remained, a middle-aged man with a slightly fat body and a majestic and square face sat on it.

He obviously didn't notice Mo Chengjun's existence, his eyes seemed to be open and not open, as if they were closed, and there were two white gases like smoke and mist between his mouth and nose.

That's the power of incense!

Offerings from the descendants of Cuijiazhuang!

And this figure looks like a ghost, but it does not have the anger and resentment of ordinary ghosts, but has a sense of grandeur.

This is an ancestral spirit!

Sacrificing ancestors is almost an instinctive activity of the Kyushu human race, especially those who have made great achievements in one clan and one surname and left their names in history.

And the sacrifice of the same clan and asking for the blessing of the ancestors is the most primitive incense Shinto, and it can be regarded as the origin of the genus of ghosts and gods.

Even now, the ghosts and gods have been banned in Kyushu, but there is no shortage of such things as 'ancestor worship', and there is no way to cut it off.

It's just that this kind of sacrifice is small-scale after all, and relatively speaking, the incense power is more pure, but it can't create the kind of powerful ghosts and gods in the cholera world.

And for Mo Chengjun, the "God-making" project, there is no better experimental goal than this.

Up and down, back and forth, Zai carefully observed this ancestral spirit, Mo Chengjun's eyes even flashed with golden light, and it wasn't until a long time later that he nodded with satisfaction.

This ancestral spirit is Cui Dongshan, the ancestor of the Cui family, and it is not a great merit to say that it is just a three-grade official residence.

However, according to the inscription next to it, he is known for his 'strict law enforcement and not afraid of power'.

It's just that generally speaking, if you really want to put the interests of the people in front of you, it is impossible to mix up much in the officialdom.

This one is a person who has a dark sensory field, and he doesn't want to go along with it, so he retired with his family, and he has become the ancestor of the Cui family.

Because of the emphasis on reserve education, and the rigorous family style, and a certain martial arts inheritance, they have not had many unscrupulous descendants in this inheritance, and the incense has been vigorous for so many years, but this ancestral spirit has been raised.

Of course, don't think that this ancestral spirit can be so strong.

Without the Shinto inheritance, and without the means of the divine power of the imperial envoy incense, if he could understand one or two of the Shinto techniques such as 'dreaming', 'exorcism', 'divination', 'healing', etc., it would be good.

Of course, the biggest advantage of the ancestral spirit is in the name of the ancestors, at least in this Cuijiazhuang, he has a dream and gives a revelation or something, which is very prestigious.

Cui Jiazhuang also relied on the innate spiritual awareness of the ancestral spirit to avoid many dangers, so he became more and more faithful.

Of course, Mo Chengjun didn't mean to show up, he just squinted his eyes slightly after doing the basic research, and pointed out again.

Seeing a ray of light shining out from his fingertips, it fell on the head of the ancestral spirit who was swallowing incense, Cui Dongshan, who was originally focused on meditation, only felt that the world was spinning, and when he opened his eyes again, he had already come to a new place.

It was above the boundless golden sea of clouds, and it was vaguely visible how many majestic Heavenly Palace Treasure Halls were hidden in it, and there was a magnificent and boundless Nantian Gate standing in front of you.

Before he could react, he heard an immensible and grand voice resounding through the heavens and the earth.

"Cui Dongshan, a member of the Cui clan, has the merit of protecting the human race, guiding people to goodness, and rewarding a copy of "Ascending Divine Technique", I hope to make persistent efforts and never forget my original intention!"

So, a golden light fell from the sky and smashed at him.

This Cui Dongshan was naturally afraid of the unknown, he instinctively wanted to hide, but he lost control of the soul body, so he had to watch the brilliance fall into his brain.

He only felt that his eyes lit up, and he couldn't see anything, and when he regained his vision, he was already back in the ancestral hall he was familiar with.

But just when he thought it was all an illusion, there was a lot of information flashing in his mind.

There are methods of cultivating ghosts and gods, explanations of incense and wishing power, and analysis of various Shinto techniques, and his so-called "Dreaming" and "Divination" are really just two techniques that are not worth mentioning.

At this moment, Cui Dongshan was ecstatic as if he had obtained a treasure.

It's just that, obviously, this "Ascending Divine Art" is incomplete, or rather, it's just the first part.

He still couldn't help but think of the majestic and continuous palace he had just seen in the illusion, the grand and vast fairy sound.

He couldn't help but get up, looked around slightly, and didn't see anything abnormal, but respectfully saluted to the Quartet, and said, "Thank you for the Immortal Method!" ”

Not far away, Mo Chengjun looked at it, and was quite satisfied with Cui Dongshan's reaction, and smiled slightly, which can be regarded as acceptable.

Then, he didn't care about this person, oh, it was this 'ghost', and he walked away again, out of the ancestral hall, out of the village, and only glanced back from afar, and then went to other places.

……

Since this day, in addition to his regular teaching, Mo Chengjun has traveled to various parts of Nanzhan Buzhou to inspect the various human villages that have migrated over.

Cui Jiazhuang is the most suitable experimental subject, but if you want to produce results quickly, it is obviously not enough to just stare at this one.

So, Mo Chengjun picked and chose from other villages, and selected nine, plus Cuijiazhuang, a total of ten sets of experimental subjects.

In order to be more accurate and eliminate the influence of the outside world as much as possible, he even found a night and used the magic of the great magic to directly relocate the location of their village, along with the mountains and rivers.

I found a place far away from the Star River Sword Sect and placed the ten villages in turn.

Although from the perspective of the peasants in those villages, everything has not changed, and the sun rises and sets is still the same, but in fact, the world is different from each other a hundred miles away.

Of course, these ten villages, naturally, cannot all be like Cuijiazhuang, where there are ready-made ancestral spirits who can cultivate this "Ascending Divine Technique".

But most of the villages he chose were run by old people with high moral virtues.

After Mo Chengjun passed down the method, it was up to them to see how far they could go.

Although there are ten groups prepared, Mo Chengjun is not completely fixed, the population migration of Dong Hongwu, the Sword Venerable has been going on, and if there is a suitable one, he can change it at any time, or add it directly.

As for this "Ascending Technique"?

Well, to put it bluntly, he drew it from the "Wishing Power Golden Body Formula" and compiled it with the basic content of the Incense Fire Shinto.

This is also one of the results of his 'review' some time ago, the first step in the experimental plan.

To be honest, there is no such thing as solving the problem in this first step, it is completely Mo Chengjun's desire to actually observe the various links, steps, characteristics and attributes of this Shinto practice, and so on.

Although these "Wishing Power Golden Body Formulas" are quite detailed, no matter how detailed they are, he has to do an experiment by himself and observe and verify it.

It is never the attitude that a scientific research worker should have, even if he knows it, he is skeptical!

Of course, it will take time for these to ferment after all, and while Mo Chengjun was arranging, he also discovered some problems in Nanzhan Buzhou.

Especially with the migration of people, many things really can't be ignored.

So, after thinking about it for a long time, Mo Chengjun still felt that professional things had to be done by professional people.

And if you want to solve these problems, no one is more suitable than 'Xue Pan'.

……

Above the heavenly court.

Under the sycamore fairy plant.

One side of the stone table, two reclining chairs, red stove boiling water, the fragrance of tea overflowing, and two people sitting opposite each other.

Mo Chengjun is here to entertain guests.

A huge water mirror is suspended in mid-air, like a curved liquid crystal plane at nearly 270 degrees, and the reflection within it is divided into countless squares, each of which shows a different scene.

Some of them are located in the mountains, some by the road, some by the water, and some in the mountains.

Although they are different, there is no doubt that they are all very energetic, and they are all busy with men, women and children, whether they are washing clothes, or cooking on a fire, or carrying water and firewood, or digging fields.

Especially at this time, it is the time to eat, and I see the smoke rising from the cooking smoke of every house, as if I can smell the fragrance of rice.

While Mo Chengjun was controlling this screen transition, he thought about Xue Pan on the side and explained: "Brother Xue, you see, these are the people of Yunzhou who moved into the cave from the outside world during this period of time.

Let's take a look, as far as the current situation in Yunzhou is concerned, hundreds of ghosts are traveling at night, and the people are miserable.

In addition, without the Galaxy Sword Sect taking the lead, the other major sects of the Immortal Sect don't care about ordinary mortals, so this death and injury is really indescribable.

Originally, I had the same idea as several palace masters, and it would be a better way to live by moving the population into Nanzhan Buzhou.

But as it turned out, we thought it was simple. ”