It turns out that 'death' is the ultimate fear of human beings, but whenever it is possible, no one wants to die, especially a group of elderly people who are not far from death.

In the ten villages selected by Mo Chengjun, except for Cuijiazhuang, there is no second naturally born ancestral spirit.

There is no way, even if there is a habit of sacrificing ancestors, but there is no inheritance, and this incense wish power is not something that everyone can enjoy.

It's just that this situation has changed after Mo Chengjun passed on the "Ascending God Technique".

These old people who were selected by Mo Chengjun are all well-deserved and respected people in the village, and they all want prestige and prestige, means and means, and wealth.

It is said that people are old and refined, and they have been inherited, but it is naturally impossible to say that there is no doubt in their hearts and they do not make mistakes.

But the problem is that they are all people who are dying of old age, and they don't really have a choice.

So, the enlightenment that should be contemplated, the attempt that should be tried, and the arrangement that should be arranged, they almost made the same choice, making various arrangements for what happened before and after them.

For example, building bridges and paving roads, scattering family wealth, and adding a little more fame to yourself.

For example, pretending to be a god and playing a ghost, using all means to put on a sacred cloak for yourself.

Another example is to pay for people, build temples, and make a name for yourself.

I have to say that there are many people, that is, each has its own ideas, each has its own calculations, all kinds of things, everything!

Mo Chengjun even met an old man and held a 'living burial' for himself.

Yes, even if the person is not dead, but this funeral has already been held, and I want to practice as a living person, enjoy the 'incense and wish power', and follow the path of ghosts and gods.

This 'saucy operation' stunned Mo Chengjun.

Because, even the book "Wishing Power Golden Body Formula" has not explored this possibility.

The way of ghosts and gods, how can this precondition also have to be a 'ghost'?

You're not even a 'ghost', how can you be embarrassed to enjoy this incense wishing power?

Mo Chengjun also thought so at first, but here's the problem, this matter, alas, this old lady Zhao actually did it??!

Yes, even if others are still alive, but this temple has really been built, and the incense power has really gathered.

This one entered Shinto and realized several Shinto techniques.

Then, it was a dream, and it was divination, and a group of honest villagers were stunned, which actually made this small temple have a bit of incense flourishing.

Then, just when Mo Chengjun was very optimistic about him and felt that this old man was a talent and had a lot of ideas, as a result, he died......

Old and dead!

There is no way, the incense fire Shinto has just started, and it has no effect of prolonging life.

And this old man surnamed Zhao was about to die of old age, during this time it was divination, and it was a dream, in order to gather incense, he was very busy, and he was careless, and he was overworked and tired!

I lose!

This incident really made Mo Chengjun depressed!

If he hadn't found out a little later, he estimated that he would have been able to use the last 'peach' to renew the old man's life for a while.

After all, with such good experimental materials, he was really reluctant to give up!

However, although people are dead, they become ghosts, and they also embark on the path of ghosts and gods.

And this one is also the second person to really embark on the path of ghosts and gods after 'Cui Dongshan of the Cui family'.

Naturally, he won't be the last!

Generally speaking, the ten villages, although some came first and some followed, and some even failed to embark on the path of ghosts and gods due to insufficient prestige, insufficient arrangement, insufficient understanding, impure mind, etc.

But these, Mo Chengjun did not hesitate to start, what should be changed, what should be added, it took about nearly six months to get eighteen villages, and eighteen ghosts and gods who had just stepped into the Shinto.

According to the division of the "Wishing Power Golden Body Formula", these initial ghosts and gods were surprisingly weak, and they could only be bound to a village, protecting more than 100 households, and the movements within ten miles were considerable, which was a kind of 'earth binding spirit'.

Of course, the official title is actually 'land lord' or 'land wife'.

It's just that none of this is important, what really matters is that for the first time, Mo Chengjun truly observed the process of the birth of ghosts and gods.

He watched with his own eyes that these 'land lords' who had gained a little incense and wish began to get busy.

Not to mention the dream of building a temple, selecting a temple blessing, divination and praying for blessings, exorcising evil spirits and healing, etc., it can be regarded as their business scope and their own work.

But the problem is that some landowners still have to distinguish between right and wrong, find people and things, and help people break off......

Yes, even the work of the Yang Shiguan Mansion has been done.

Although, their magic is surprisingly weak, and even a little bit of wish power has to be broken in half to use it.

Although, they deal with conflicts a lot of times by relying on the prestige of their lives, rather than the majesty of ghosts and gods, you can't deny that they are doing a good job.

Looking at it from another angle, Mo Chengjun also witnessed the birth of believers.

Let's talk about these migrants, most of them are villagers in remote villages, that is, the lowest level of the Kyushu people, who have not received much education, so naturally they have no knowledge.

But you're going to say that this group of villagers is really that easy to deceive?

Not really!

There is a way for cats to have a cat road, and a mouse has a way for rats, and those who can survive in this world naturally have their own survival wisdom.

They go from initial suspicion, to trying, to believing, to being determined, and then to developing into true faith.

Psychologically, subtle changes were displayed in front of Mo Chengjun's eyes.

Of course, the reason why they began to believe was that in addition to the mysterious blessings of ghosts and gods, they also gained more benefits.

Yes, whether it is divination and prediction, praying for blessings, healing and searching for people, or even distinguishing between right and wrong, that is really a real benefit, and they will believe more and more.

And the birth of a believer also allowed Mo Chengjun to see the formation, circulation, collection and use of the so-called 'incense wishing power'.

Then, insight into its essence!

Mo Chengjun found that the so-called 'incense wish power' is actually similar to mana.

They are all the spiritual machines of heaven and earth after the imprint of 'essence and spirit', and they are formed by the power of will.

As for the subject of this will?

It's a human, it's a ghost, and it's okay to estimate demons and monsters.

The difference is that the mana is internal, the sex is cautious, and it naturally has its purity, and it has a distinct personal style, which is almost incompatible.

The 'Seven Xuan Sword Qi' of the Galaxy Sword Sect is the best example, the personality of 'self-respecting', even if it reaches the level of control of Mo Chengjun, he can't cultivate the second kind of mana.

And because everyone's physique is different, there are subtle differences in the 'essence and spirit', and the seven Xuan sword qi cultivated by each person is different.

I have to describe it, that is, there are no two identical leaves in this world, and no cloning can be done.

The 'incense wish' is different.

Although it is also made by imprinting the spirit of heaven and earth with the 'spirit of the heavens and the earth', the first thing is that the source of this 'spirit and spirit' is not the ghosts and gods themselves, but from the believers.

That is to say, every prayer of the believer will contribute a part of his own 'spirit', although it is not much, it is more similar to the consumption of ordinary activities, but the emphasis is on winning by quantity.

Secondly, this incense wish power does not go through the meridians in the body, it cannot be refined and purified, and it does not pick the spiritual attributes, but it is directly put out after it is generated, and it can be collected by gods and used by ghosts and gods.

Then, the third question arises, since these incense wishes are not included in the individual, how can they identify specific ghosts and gods?

This brings us to the 'name of the ghost'.

That is to say, before every prayer, you must always make it clear who you are praying for, and who you want to bless or something, and there is a standard format.

Otherwise, it would be a question of which ghost or god would receive this incense wishing power!

Last but not least, all incense wishes carry a 'prayer'.

Those believers will always pray for something, and they will be carried by the 'incense wish', and then they may be perceived by the spirits.

Well, even if it's a ghost or god, if there are too many believers and too many prayers, they may not be able to keep busy.

If you don't pray well enough, if you don't have a strong desire, you risk it being ignored.

The above conclusions are actually not very amazing, mainly because Mo Chengjun studied "Wishing Power Golden Body Formula" before, and even when he was on the Xianxia version of the Internet, he did not study much.

This time, it is more about argumentation, and it is a deeper understanding and cognition of existing conclusions and opinions through experiments.

Don't think these are unnecessary, in fact, through this actual observation again and again, Mo Chengjun has a deep understanding of the generation and characteristics of incense wishing power.

Instead of asking him to explain this 'incense wishing power', he wanted to say that this is the power of mortals!

In this world, mortals are extremely weak, as weak as ants at their feet, and they can crush thousands of them at will.

This is also the reason why many immortal cultivators, and even immortal dao sects, don't care about mortals.

Although they are also from mortals, their essence has become transcendent, and there is a gap between heaven and earth.

When you can decide the life and death of tens of millions of people with a single thought, you may still have a little awe at first, but after a long time, you really don't care.

This feeling is not even contemptible, it is more of ignorance, and it is no longer in the eyes.

But the way of ghosts and gods is different!

Ghosts and gods absorb the power of mortals, although they are sporadic and weak, but they accumulate a lot, and when they gather sand into a tower, there will be qualitative changes.

And the ghosts and gods want to grow, want to grow, and want to build a ladder to heaven for themselves, which is comparable to the sun and the moon, and the only people they can rely on are believers.

In other words, it is the believers who make them happen.

And they will also become the spokesmen of believers, thus safeguarding the interests of mortals.

It was only at this time that Mo Chengjun suddenly understood why the founder of the Great Xuan Dynasty, His Majesty the Human Emperor Hao, would want to use this way of ghosts and gods to balance the Immortal Dao.

Along the way of the immortal path, the great power belongs to oneself, after all, it is high, good or bad, purely depends on the personal moral cultivation of the immortal cultivator.

But the 'moral cultivation' thing is really a matter of the benevolent and the wise, and there are people like the Galaxy Sword Sect who are willing to regard the lives of mortals as a major matter.

There are also people like the Sword Fu Sect, who treat mortals as leeks in the ground and don't care.

Seriously, it's like the 'law' on the blue star.

It is never the truth, but it guarantees a minimum of morality by forceful means.

That His Majesty Emperor Hao is like using ghosts and gods to gather the 'power of mortals', and to create a minimum guarantee for mortals.

From this point of view, his idea was excellent, but he failed in the end.

Because, incense is poisonous!

Then the big question now comes, why is incense poisonous?