When he first started the project, Mo Chengjun would still devote part of his energy to some things outside the topic.

For example, when the research institute is on the progress of the project, he will help analyze the specific problems, check the experimental plan, and give some advice.

Another example is to pay attention to the development of Dongtian, since everyone says that this 'prosperous Tang Dynasty' can be had, then it really should be there.

But how to promote the emergence of a unified dynasty?

It's a headache!

Moreover, Mo Chengjun is already a Yuanying overhaul, and the cultivation of this Yuanying realm naturally cannot be left behind.

The Galaxy Sword Sect has enough cultivation experience for him to read, coupled with the abundant spiritual power of this cave sky, coupled with the excellent talent root bones, his cultivation is like making a rocket.

But pure speed is no longer what he is pursuing, what he strives to adjust is the reasonable allocation of time between cultivation and scientific research, and try to achieve a balance between the two.

Moreover, most of the Yuanying overhaul will take advantage of the breakthrough time to understand some more secret methods, cultivate some magical powers, and refine some magic weapons, in order to complete the qualitative change of Jindan and Yuanying, and truly have the lethal power of Yuanying overhaul.

But Mo Chengjun thought about it and gave up.

He is different from others after all, there is no shortage of supernatural powers, although now that the mana has kept up, it takes more time, even if it is a supernatural power of thirty-six days, it is not impossible.

But this kind of simple quantitative accumulation is meaningless, flashy, and he doesn't take it.

Of course, these are just hors d'oeuvres outside of the main meal, and Mo Chengjun's real focus and energy is still only the Shinto system.

It's just that, unlike before, where you couldn't even find an object to observe, this time, whether it's in the cave or in the land of Kyushu, the Shinto system has been rolled out.

There were a lot of famous gods and not-so-famous gods, and he had enough material to study.

The only problem is that the projects he has previously set out have clear goals, and what results he wants to achieve have been made clear before he started the projects.

And this time, the goal is relatively vague, what results can be achieved, what inspiration there is, it can be regarded as taking a step at a time.

This is more like an in-depth exploration of the Shinto system, which is extended and expanded after laying the foundation.

Again, there is no time limit for this project.

Since coming to this world for more than 30 years, Mo Chengjun should be the most secure at this time, and his mentality is no longer so tight.

Of course, this does not mean that he will slack off, scientific research is still exquisite.

It took about half a month, Mo Chengjun finally went back and forth with the information he had accumulated before, and carefully went through it a few times, deepening his impression, and at the same time, he also tried to seek inspiration between the lines.

Well, to be precise, there are still a lot of questions that can be asked, but when it comes to the idea of solution, the direction of exploration, and the flash of inspiration?

Uh, where is this easy!

Half a month later, he entered the Void Heaven again and sat in the most honorable position in the Lingxiao Treasure Palace.

Although he didn't like the feeling of being high up and seeing all beings as ants, with the help of the Illusion Heavenly Court and the Divine Altar, he could devote his vision to almost every god.

It's unparalleled convenience too.

Then he looked at them, or listened to the prayers of the believers, or answered, or fell into dreams, or gave magic magic, or used some means to help others to gain and avoid harm, anyway, every day was busy without stopping.

Naturally, there are busy people, there are lazy people, and there are even some gods who are not doing their jobs properly and are actually building their own 'homes'.

Theoretically, it is possible to cultivate Shinto in the flesh, but as far as the current situation is concerned, after most of the gods have died, the ghosts with soul bodies left have embarked on the path of Shinto.

They can descend their will to the mortal world through temples and believers, but their essence is still in the underworld.

It's just that they can use the temple as an anchor point and build their own dwelling on the back of the temple, on top of the yin soil.

These dwellings are also exquisite, if there are not many believers and the incense is not prosperous, then open up a place for each family.

The most typical ones are the land lords and land wives, they are only in charge of one village, and they can't help but toss around with just a little bit of believers and willingness.

But if the incense is prosperous and there are many believers, there is naturally an inexhaustible incense wish, that is, you can build a city, and the typical representative of this is the city god.

As we all know, people die as ghosts, and this ghost also has a yin life.

It's just that in a dangerous place like the Yin Earth and the Netherworld, there are not many ghosts who can live well until the end of their Yin life.

It's like being in a troubled world in the sun, how many people can live to the end of their lives?

But the gods can put the souls of their believers into the dwellings they have built, and they can enjoy a long life and live a stable life.

Moreover, these original ghost officials were also selected from this group of believers and ghosts.

Not only can they take on various positions to assist the gods in managing ghost towns, but they can also lighten the burden on the gods and travel between the yin and yang worlds to descend to the world and answer the prayers of believers.

Of course, since it is a job, it naturally has to be paid, and most of the gods will give some incense wish power to their subordinate ghost officials, and this group of ghost officials can also use the incense power to cultivate and embark on the path of Shinto.

Perhaps one day, they will have a further chance to become true gods.

To be honest, this kind of 'change' is naturally not designed by Mo Chengjun, it is more like the free play of each family after laying the foundation, and the house is built, as for how to decorate, it depends on personal preference.

And countless gods are adding and subtracting, so that the entire Shinto system is becoming richer and more perfect.

It's just that if there are good changes, there will naturally be bad ones; Some gods are conscientious, but others have bad ideas.

At this point, it is okay in the cave sky, there are three Supreme Elders in charge, and there is even more Heavenly Court that can be seen and touched, and no god dares to come nonsense.

But Yunzhou is different!

Don't look at the fact that Shinto has not been around for a long time, but the thing of 'taking shortcuts' is almost self-taught.

There is a river god who sent a great flood with divine power and flooded a small town, although he did not dare to really hurt people, but he also used it to force mortals to sacrifice to him and gain faith.

In addition, the mountain god drove wild beasts to attack mortal villages, forcing mortals to offer sacrifices and burn incense and pray every day.

Although this kind of thing is still just an exception, if there is no strict supervision and strong punishment, it is estimated that it will not be long before it becomes the norm.

And this is what Mo Chengjun can't bear.

He spread the Shinto system in order to make trouble for the Heavenly Sect, not to exploit and oppress mortals.

Therefore, it is inevitable to make a move, and what he is entangled with is to directly rain down the thunder tribulation and chop them to death?

Or notify the emperor and let the emperor deal with it?

Or maybe use some other methods, such as the gods of the heavenly court, but there is also a judicial god of war who is in charge of the gods?

This matter also needs to be considered.

However, it was also this incident that reminded Mo Chengjun that there are pros and cons to everything, and this Shinto system was created by him, so it can't become a tool for harming people while he is still alive.

It's just that before he set the charter, the first wave of inspiration for this scientific research came.

Of course, this inspiration did not come out of thin air, so we have to talk about the Lord of the Stove first.

The three Supreme Elders of the Galaxy Sword Sect lost their bodies in the previous battle, and then embarked on the Divine Dao, and one of them received the priesthood of this 'Stove King'.

Don't think that this stove prince in charge of the 'stove fire' is very ordinary, in fact, mortals are not monks after all, but they can eat and drink.

Is it a mortal, three meals a day are indispensable, and as long as you eat, you have to fire?

As a result, if you have to get a ranking, although this stove prince is not the most temples, but every stove has to be worshipped one or two, but it is the most incense wish.

And because the incense wish power is the most sufficient, this Supreme Elder has some extra attempts and studies in addition to his cultivation.

For example, he tried to use the purest incense power to condense his golden body.

As far as the existing Shinto is concerned, although the promotion system is incomplete, there are vaguely three realms.

That is, the demigod realm that condenses the divine fire, the true god realm after condensing the godhead, and the golden body realm that condenses the golden body of willpower.

And because of Mo Chengjun's help, the three Supreme Elders were extremely smooth in the first two realms, but this condensation of the 'Golden Body of Wishing Power' belongs to slow work and meticulous work, and it has to be piled up little by little with a large amount of incense and wishing power, so naturally it can't be fast.

And if this Supreme Elder wants to use the purest incense power to condense the golden body, it will naturally be even slower, so don't look at his incense wish power to collect the most, but the progress is the lowest.

Of course, Mo Chengjun didn't care about his progress, he just had a strange idea because of this choice of the Lord of the Stove - how far can this incense wish power be purified?

In essence, the power of incense is taken from tens of millions of people, and this 'refuge' is almost engraved into the bones.

Even if there is a divine fire calcination and a personal imprint on the 'essence and spirit', but to put it bluntly, it is a preliminary purification and can be mixed, how pure do you want to say?

It doesn't count.

But what if we continue to go deeper, use all means to purify this wish power to the extreme, what will it be?

This is definitely a direction worth exploring, and after having this idea, Mo Chengjun tried it almost without thinking.

No matter how many ideas there are, they are always empty talk, and practice is the only means to test the truth.

As for how to purify the power of this incense wish?

Well, there are not too many methods of purification, just a physical means, there are extraction, filtration, evaporation and concentration, crystallization, recrystallization, distillation and fractionation, liquid separation, flotation, sublimation, liquefaction, washing and so on......

It's just that one by one, Mo Chengjun feels that none of them are reliable, and then think about the essence of the incense wish power that he understands, but it is the divine fire calcination method used by the Lord of the Stove, which is somewhat interesting.

The collection of incense wish power was originally a divine fire, but then simply burn it, but what if it continues to go deeper?

If others burn it for a while, I will burn it for three days and three nights.

If others want to burn it to remove the personal imprint of the 'spirit and spirit' and meet the minimum standard, then I have to burn all the 'impurities' in it.

Does that work?

The Lord of the Stove has proved in practice that the incense wish power after a long time of calcination is as bright as gold, and it looks extraordinary.

But Mo Chengjun feels that it is not enough, what is Shenhuo?

It's just a simplified version of the Samadhi True Fire, instead of calcining it with divine fire, then I might as well go directly to the Samadhi fire?

With this thought, Mo Chengjun couldn't help it, he got out of the Void Heaven and got into his refining room.

Well, this place has not been used since it was built, but he wants to use it naturally, so he took the Ding furnace, took out the lotus platform magic weapon and placed it under the Ding furnace, poured the 'essence and spirit' into lamp oil, and took the Samadhi true fire to ignite it.

With a 'boom', the Ding furnace was directly burned red, and Mo Chengjun stretched out his hand, and a large amount of incense poured into it and burned it.

Mo Chengjun was not satisfied, he ran to the refining peak again, and found someone to bring the heavenly fire and the earth fire to his refining room, thinking about the three fires.

Well, after comparison, it was found that this plus one was not greater than two, and the fire was useless, so he withdrew it again.

And this burning is a full seven seven forty-nine days, and after it is baked, although those incense wishes are still attached to the 'spirit and spirit', they no longer have their personal characteristics.

But that's not all, the 'miscellaneous' power of incense, and the unique personality of 'spirit and spirit', also lie in the prayers carried in it.

Mo Chengjun had stipulated before that the power of casting the golden body of incense must at least be taken from the devout believers, just because the prayers of the devout believers are pure enough, and if there is less backlash of prayers, there will be no poison of incense.

But the king of the stove felt that even the incense of the devout believers was mixed, and he only took the prayers of his own fanatical believers.

Sure enough, the quality of this incense wish power has reached another level.

But Mo Chengjun felt that it was not good for the incense wish power to be stained with prayers, so since it was necessary to achieve the ultimate purification, it was best to take those incense wishes that had no prayers.

This idea seems a bit unrealistic!

After all, if you don't have the power of incense to pray, is it still called incense?

Mo Chengjun also had this idea at the beginning, but as soon as he thought about it, he felt that something was wrong, it seems, there really is!

There is a 'vow system' in the various functional modules of the Godhead, that is, when the believer achieves his wish, he must repay his vow to the praying deity.

This time, he didn't come for a wish, but simply made a vow, isn't that what he needs, and he doesn't have the power of incense to pray for?

As soon as this idea came out, Mo Chengjun turned on the furnace again.

And this furnace, after practicing for another seven hundred and forty-nine days, Mo Chengjun finally saw the ultimate incense wish power he had extracted.

Then, just the divine sense poked out, and as soon as he touched the extreme incense wishing power, his face became extremely wonderful.

It seems that this time something amazing has been made!!

Alas, my routine is good in the underworld!

(End of chapter)