After studying this point, Mo Chengjun wanted to go further, and he began to try to do more things with merit.

For example, adding merit to spiritual materials can be seen to see if they can improve their quality.

For example, adding merit to the Dharma weapon to see if it can be used to increase its effectiveness.

Another example is to add magic powers to see if you can increase its power.

Even, he also found two spirit beasts from the Imperial Beast Peak of the sect, wanting to see if there was any change in the spirit beasts after gaining merit.

These plans were good, but unfortunately, when he had planned them all, he found out that there was a big problem...... The merit is gone!

It's the furnace that he worked so hard to refine before, and finally finished building it for him!

So what should we do if this merit is gone?

What else can I do, open the furnace and then refine......

Only this time, Mo Chengjun didn't want to waste his time, he filled up the lamp oil, poured the incense and wish power obtained from the wish into the Ding furnace, and then burned the samadhi true fire to the prosperous ......

Then he threw the matter of watching the stove to Ba Nisheng.

The little girl screams every day to find something for her to do, isn't this coming, purifying merit, what an important task!

As for Mo Chengjun himself, he took the notes from this period of time and ran back to the study.

During this period of research, he has accumulated a lot of data, data and research results, and he naturally has to comb it again from the beginning, and the content should be streamlined, recorded, and considered......

Don't think it's nothing, in fact, this kind of combing and summarizing is the best way to clear your mind, and you can also find the mistakes and omissions and logical inconsistencies in previous research.

No, Mo Chengjun wrote, wrote, and found a hidden blind spot in his thinking.

This merit can replenish the monk's 'essence and spirit', which comes from the counter-tonic effect of the 'essence and spirit' of the tabula rasa.

This is easy to understand, but what is this merit to replenish mana?

Take Mo Chengjun as an example, he cultivates sword qi, which is fundamentally made up of spiritual particles imprinted with the 'gold' attribute of his 'essence and spirit'.

That's where the problem comes!

Merit, that is, the power of the incense after extreme purification, is not of the 'gold' attribute of the spiritual particles contained in it, but a kind of almost colorless and transparent heaven and earth spiritual power.

This was discovered by Mo Chengjun when he first built the Shinto system, and it is also one of his 'periodic tables of spiritual particles', one of its characteristics is that it can carry the prayers of mortals.

But now?

Why can these two particles be mixed?

Why is there nothing wrong with mixing it?

Well, Mo Chengjun has to admit that when he first noticed this problem, he was almost scared to death, for fear that the mana in his body would be mixed with bad things, leaving some major hidden dangers without knowing it.

For this reason, he left everything at hand first, went to the retreat room, and retreated for half a month, but did not cultivate, but simply realized himself.

It is said that his current perception and divine consciousness are definitely sharp enough, and his inner view of his body is like looking at the pattern in the palm of his hand, but he has combed through it so meticulously over and over again, but he has not found anything wrong.

But this did not reassure him, but only made him more apprehensive.

So, he stored his mana on a glass slide and placed it under a magic microscope, thinking if he could see the difference intuitively.

Theoretically, this should be a good idea, but why didn't Mo Chengjun use it before?

In fact, it's also simple, the merit he has integrated into his own mana is really too little, and most of the mana is still normal 'gold' attribute spirit particles, and it is really not an easy task to find a needle in a haystack.

Besides, mana is never static, they have their own rules of operation, and because they move, it is naturally even more difficult to see clearly.

In fact, the best way now is to swallow a mouthful of merit and integrate it into your own body mana, and then separate this batch of mana, and not integrate it into the Yuan Ying in the upper dantian.

And so, there are samples!

But the problem is that under the uncertainty of the consequences, Mo Chengjun is unwilling to take any more risks, and the new merits have not yet been released, even if he is willing to take risks, he has to wait......

Mo Chengjun is just not willing to wait now!

So, he began to divide his mana into batches, using the elimination method, and worked hard for half a month, observing 5,893 slides, and finally found the sample when his eyes were almost blind.

In his mana, in the structure of the 'gold' attribute spirit particles, he observed the spirit particles that were not 'gold' attributes.

It was a 'transparent and colorless' spiritual particle, with the imprint of 'essence and spirit' on the outside, embedded in the structure of the child's infantile energy, and became one of the parts.

It is worth mentioning that in this process, Mo Chengjun actually drew the mana structure map of 'Jindan Jiu Xuanmang' and 'Pure Zi Yuan Infant Qi'.

Prior to this, Mo Chengjun had drawn a structural map of the Seven Xuan Sword Qi, which was a regular triangle formed by four 'gold' attribute spirit particles, and when doing some kind of regular motion, almost every face was facing an acute angle.

This may be the origin of the Seven Xuan Sword Qi's unparalleled sharpness.

The Jindan Jiuxuanmang is similar, it is also a regular triangle, but larger, tighter, and denser, and each corner of it is a group of four 'gold' attribute spiritual particles composed of a regular triangle.

In other words, any one of the Nine Divine Rays of the Golden Pill is a larger regular triangle composed of sixteen 'gold' attribute spiritual particles.

However, this situation changed when it came to the infantile age of the child.

On the surface, the childish spirit of the child is like a spinning top, no, this is not appropriate, it should be said that it is an umbrella that opens on a rainy day and keeps rotating.

Because it is constantly rotating, the edge of the umbrella will throw out raindrops.

Don't look at this structure as it is larger, it seems to be easy to observe, but in fact, because the movement is more intense, it is extremely difficult to see how many sub-primary structures are included in each of them.

Mo Chengjun really took "The Golden Boy of Delusion" to the extreme, and only then did he estimate that every pure child should be composed of nine groups of sub-first-level Jindan Nine Xuanmang.

Among them, one point is the 'tip of the umbrella', and the eighth point is the 'edge of the umbrella', which is connected by the tentacles that extend from the spiritual particles, and the tentacles rotate counterclockwise while sitting, and then make a charging gesture in a certain direction.

Well, Mo Chengjun could even imagine how powerful it would be for such a sword qi to shoot out, a full hundred and forty-four 'gold' attribute spirit particles, and burst out of its stored dark energy in one direction.

From this point alone, it is not difficult to see that except for Mo Chengjun, who cannot be theorized normally, it is not easy for other monks to cross the realm barrier and fight the method.

Of course, after studying this, Mo Chengjun was more curious about what kind of great power the circulation system of the human body's meridians and knots was, and how could it shape mana into such a complex and sophisticated structure?

Please note that up to now, Mo Chengjun has only observed his own mana.

In this world, there are thousands of kinds of mana, and there are thousands of structures among them.

Each structure is different, so how complex can the meridians and acupoints of the human body be?

This is something that Mo Chengjun can't even imagine.

If he wants to delve deeper, he will definitely gain something from this perspective.

It is estimated that the subject of the 'Mana Structure Atlas' will make great progress, but now he is studying Shinto, which is merit......

Mo Chengjun still restrained himself and restrained the conflict of in-depth study.

He just included the mana structure map that he had drawn into the data, and returned to the topic.

So what's the point?

Nature is the role of merit in the infantile spirit of the child!

Because the childish qi of the pure child is constantly rotating and advancing, in fact, as the 'umbrella edge', the eight secondary structures (i.e., the Jindan Nine Xuanmang) are in motion almost all the time, and it is difficult for the delusional golden boy to distinguish.

But the sample that Mo Chengjun found, the 'colorless and transparent' spiritual particles are all on the 'umbrella tip', which is relatively static, so it is easier to observe.

Moreover, just because it is 'colorless and transparent', it is not the same color as other 'gold' attribute spirit particles, and it looks quite conspicuous.

But although it is conspicuous, as a part of the mana, it is actually the same as the 'gold' attribute spirit particle, honestly completing its own 'work' and playing its due role, without the slightest disharmony.

You must know that one of the characteristics of the 'gold' attribute spiritual particles is that they are exclusive, very xenophobic, and belong to the type of 'absolute son'.

Mo Chengjun actually tried to learn the true immortal method "Mirage Dragon Sleep" in order to study the magic power of illusion, but the little mana he had just given birth to was wiped out by the Seven Xuan Sword Qi at that time.

The quality of the performance is really not too much, but in the face of this 'colorless and transparent' spiritual particle, they turn a blind eye.

It's as if it's a ...... Similar!

Yes, it is the same kind, acquiescing to its existence.

This is definitely a very incredible thing, Mo Chengjun was shocked and couldn't describe it in words.

It was also at this time that the refining time of seventy-seven and forty-nine days passed, and Ba Nishang left the refining room with a disgraced face, looking at his godfather with a resentful face.

But Mo Chengjun didn't care about her, just looked at the merits in the Dan furnace and looked happy.

But this time, he didn't carry out his previous plan, but found a lot of people, whose strength ranged from qi induction to Yin God overhaul, and more importantly, the main cultivation methods were different, and each person's mana attributes were unique.

Then, he devised a special method of breathing, which could be grafted with their respective methods to generate mana normally.

But this mana did not enter the Upper Dantian Mud Pill Palace, but was extracted and became a sample.

And the retreat place, since it was designed by Mo Chengjun himself, has merit and heaven and earth spiritual power, and he divided it according to different proportions.

This move was quite big, and it really attracted a lot of people, even Ruoli Fairy ran over because of something, but was caught by Mo Chengjun.

Well, Mo Chengjun's EQ in the state of research has become very low, but he is also more open, Ruoli Fairy was thrown into the refining room by him, and Ba Nishang was accompanied by him to go to see the stove.

Yes, this second furnace of merit has been refined, but it is obviously not enough, so continue refining.

As for Mo Chengjun, he took the sample, stared at the red eyes, and went back to the study again.

This time, he wants to see enough at once, and he has to see through the truth and fiction.

It was also this time that he discovered that this 'colorless and transparent' spiritual particle was indeed unique and magical.

It is like a 'universal binder', which can be applied to any mana, can be used as a substitute for any psychic particle, and can exhibit the effects of any psychic particle.

Well, this 'any' also has to be a question mark, because the types of mana he tries are still limited, but it has to be said that among the types he has tried, this 'colorless transparent' spirit particle can replace the original particle.

As for the side effects?

There shouldn't be, at least Mo Chengjun hasn't found out yet.

It was also this time that Mo Chengjun finally gave a name to the 'colorless and transparent' spiritual particles, saying: "Wish"!

One of the characteristics of the spiritual particle is the nature of the 'wish', which is the carrying of prayers, which is the foundation of Shinto's existence.

The second characteristic of this is that simulation, which can simulate the utility of almost any spiritual particle, which can be called ever-changing.