We have to admit that history is written by people, and great figures determine the direction of history, but it is the broad masses of the people who create history.

If we want the masses of the people to work in a certain direction, a perfect system is far more important than individuals.

No matter how hard an individual is, it is only an individual, with limited thinking, biased knowledge, and even more limited time.

The most classic example is the gods of Kyushu today.

Compared to Sendo, Shinto is undoubtedly a newborn baby, fragile and powerless, but thankfully, unlike Sendo who groped his way in the dark, Shinto has an excellent foundation.

They have a complete theory of practice, the way of ghosts and gods as the foundation, the heavenly court to guide the right direction, and the pantheon as a place of communication.

Even the personnel of the full-time gods, who are either high-ranking officials who have retired from the Great Xuan Dynasty or monks who are dying in the Xianmen, are not bad when it comes to culture, knowledge, and background.

And under the intentional guidance and interest stimulation of this group of people, the 'creativity' that broke out was absolutely beyond imagination.

Limited to cultivation, they may not be able to go further in the height of the Shinto system, but they have greatly expanded in the breadth and depth of exploration.

Among them, Mo Chengjun is the most optimistic about the land woman of Jiufeng Village, Lin Biren, who opened a precedent.

Jiufeng Village Land Po Lin Bi people, is definitely an extremely rare female deity among the gods of Kyushu, she was born in the Instrument Sect, she was originally a refining genius, has her own set of refining style, and is highly valued by the Instrument Sect.

But the problem is that a refining genius does not mean that he is a master of fighting methods, and having qualifications does not mean that he has resources, so this person who returned from injury after an outing for training is just a lingering breath, and he has survived to the limit of longevity.

Originally, she was going to die and disappear, and when her soul returned to the netherworld, she encountered such a thing as the popularization of Shinto, so she also took advantage of the situation to mobilize all her connections and find a position.

It's a pity that after hundreds of years of lingering, she has exhausted the last bit of favor from the Heqi Sect, and those good positions don't have his share, so she can only become the land wife of this Jiufeng Village.

If you want to talk about her land wife, in fact, she is a little unprofessional.

The maintenance and development of believers is not strong, the collection of incense and wish power is not active, and even Shinto cultivation is not interested.

But when she combined Shinto with the refining weapon, she had a second spring.

Divine Dao is not Immortal Dao, the two are fundamentally different after all, almost all immortal Dao magic weapons, gods can't use them, and they can't be refined.

Therefore, most of the current gods fight each other with divine spells, and you and I will make it as naïve as a child.

But this one, based on the Divine Dao, combined with the Immortal Dao refining weapon, began to seek a new magic weapon suitable for the use of the gods!

It should be said that since he became a land wife, he has devoted himself to this attempt, but unfortunately his resources are limited, so he has to come little by little, until now, and finally there are results.

This is the Shinto artifact!

And the first Shinto weapon in Kyushu was the crutch in her hand.

The peach wood that survived after the nine-day lightning strike was taken as the main material, integrated with the dew of plants and trees collected every morning, supplemented by the self-created 'Seventy-two Divine Pattern Method', and then tempered with the power of incense, and finally became this dragon head crutch.

I have to say that this Shinto magic weapon seems to be inconspicuous, but the power of throwing it out to smash people is not bad, and it also has functions such as autonomous tracking and danger warning, and its effectiveness is extraordinary.

In her research, the power of Shinto to take incense is itself complicated, and the Shinto magic weapon has to be done in the opposite way, to be pure and simple and clear.

There shouldn't be any bells and whistles.

So, she designed this 'Seventy-two Earth Demon God Pattern Method', also known as the 'Seventy-two Earth Demon Prohibition', to put it bluntly, it is a heavy prohibition, and then a heavy prohibition is entered into the magic weapon, the more condensed, the more perfect and powerful the prohibition becomes.

As for the specific utility of the magic weapon, it mostly depends on the spiritual material of the magic weapon and the divine power attribute of the cultivation, and the prohibition or something is less related.

And because Shinto is in power, he can always collect some weird spiritual materials, such as the dew of the morning sun, the essence of plants and trees, the essence of dark clouds, lightning crystals, wind and frost, and so on.

These spiritual materials without physical substances, the Immortal Dao can't get them at all in many cases, but under the authority of the Shinto, they can actually be condensed.

Add the Shinto ritual and the result is just four words - extraordinary effectiveness.

It's a pity that after all, the time is too short, and the so-called 'Seventy-two Divine Pattern Method' has not yet been completed, and in the design of this land woman, there should be the 'Thirty-six Heavenly Gang Divine Pattern Method', that is, the 'Thirty-six Heavenly Gang Prohibition', and the combination of Heaven and Earth......

Well, although the specific effect is unknown, this land woman actually even got her name, and it was called 'Innate God Forbidden'!

And when it reaches this realm, it is a real artifact, with unfathomable power!

Mo Chengjun has to admit that when he saw this idea for the first time, he felt that his head was buzzing, and the idea that came out was actually - Damn, can you still play like this?

Almost after determining the prospects, Mo Chengjun did three things.

First, the gods of Kyushu are all in service of the announcement, merit, divine spells, and even the rewards of the Heavenly Court's receiving order.

Tai Bai Xing even took the initiative to hold a private lesson for her, and spent the night talking about the theory of Shinto practice, deepening her understanding, and laying the foundation for a deeper study of Shinto magic weapons.

Please note that this is the treatment that Li Guanglu, the god of the Tongtian River who went to the god platform, did not have, and almost put the attention and attention on the bright side.

It was also this move that changed the status of this land woman in the Qi Sect, and after chasing it, she gave the position of elder and gave a lot of resource permissions.

Second, another research group will be opened in the scientific research institute, and its work will focus on two.

On the one hand, it is to open the research of Shinto magic weapons, and for this reason, Mo Chengjun even introduced the three Supreme Elders.

Of course, Mo Chengjun never doubted the refining strength of the Galaxy Sword Sect.

That's the same stretch as always, do you need to be suspicious?!

As a result, there is the second focus of the research group - always pay attention to the research progress of the land Po Lin Bi people in Jiufeng Village.

Ahem, Mo Chengjun almost said, the research and development ability is not good, can't you copy it?

Third, although he is still immature, Mo Chengjun has already let the many great gods of the Lingxiao Treasure Hall begin to refine their own Shinto magic weapons.

For example, Taishang Laojun's diamond bracelet, Erlang God Yang Jian's three-pointed two-edged knife, Monkey King's Ruyi Jing Hoop Stick, and Lei Zu Wenzhong's male and female double whips.

The last time Yang Jian, the judicial god of war, appeared, the three-pointed two-edged sword was transformed by Mo Chengjun's natal flying sword, so there were traces of swordsmanship.

But this can only be an emergency, as for purely using the technique of 'fake action', it will not have the power that the magic weapon should have.

Therefore, even if the upper limit of the Shinto magic weapon condensed now is not high, it is better to accumulate experience.

Mo Chengjun didn't believe it, he didn't have much talent for immortal dao refining weapons, and he couldn't make a name for himself in the divine dao magic weapon.

Of course, the Shinto magic weapon is still only one of the gains, which is the most important point for Mo Chengjun, but it is by no means the whole thing, in addition, there are many gains.

For example, a mountain god who was born in the Taiyi Dan Sect of Yuezhou and was familiar with medicinal properties, he found a fairy elixir, the nine-leaf heavy building grass.

It is said that this nine-leaf heavy building grass can relieve the pain of lovesickness and make people forget their troubles, but if it is washed with incense willingness, it actually has the wonderful use of filtering the impurities of incense willingness.

It is equivalent to filtering again before the divine fire, which can get a purer incense wishing power, and in a sense, can relieve the poison of incense.

Another example is a city god from the Taishang Dao Sect in Ningzhou, who likes to wander around and run around in front of his death.

belongs to the kind of free and easy character of 'the rich couple doesn't care about the law and the land, he just wants to see the beautiful scenery of the world', and the reason why he is willing to become a city god is not to continue his life, but to see the scenery of the yin land and the netherworld.

Yes, after people die, the world of ghosts is actually worth seeing.

And through his vision, the mysterious Yin Earth and Netherworld also had a three-dimensional display in Mo Chengjun's eyes.

It's that this strength is too weak, and he doesn't dare to run too far at this stage.

Of course, the most important thing to talk about is the various newly developed spells.

Especially the spells developed based on the authority of their respective gods, these are very distinctive, and combined with various attribute divine powers, they do have their subtleties.

These are also excellent materials, and they are very beneficial for the second side quest of the Shinto topic, the study of attribute divine powers, and the development of offensive spells.

I have to say that there is a lot of strength in people, and the flame is high when everyone gathers firewood, although there is not much time, there is really a lot of harvest.

At a certain moment, Mo Chengjun suddenly discovered that it was not important to study the topic in depth, as long as he was a good porter of knowledge.

The various spells offered by the gods of Kyushu can be added to the exchange bar with a slight change.

Although he paid a lot of merit at one time, he couldn't stand it and could sell it again and again when he sold it to the outside world!

The more time passes, the greater the harvest, and it can only be described in two words - lie down to win!

It's a pity that he is not a person who likes to lie down and win, so the subject still has to be opened, the research still has to continue, and he likes the sense of accomplishment of knowing the truth and the world has no secrets before his eyes.

Of course, it is also the successive gains during this period of time, and Mo Chengjun also has some cognition, and the most urgent thing for him now is not to open a topic, but to learn.

Yes, it's learning!

The Immortal Dao entered the Yuan Infant Realm, and the Divine Dao achieved the merit golden body, and in terms of killing power, he had actually surpassed it a long time ago.

The advent of the judicial god of war is really a small test, don't say those immortal gates in Kyushu, Mo Chengjun himself didn't feel the limit of killing power.

The so-called Joy Evil Buddha seems to be very arrogant, but he really didn't exert his strength, and the other party fell, which was not difficult at all.

But what else?

In terms of vision, knowledge reserves, practical skills, and cognition of the wider world, he still stayed where he was.

And these are extremely unfavorable for the research of the subject.

So, he let go of the idea of opening a new topic, and instead immersed his mind, and then went into the Tibetan Dharma Building, and began to read, study, and think.

Starting from the secret record of the exercises in the realm of Yuanying, and then to the magic Shinto; From swordsmanship, kendo, to all kinds of secret arts; From martial arts to witchcraft; Then from the secret story of the travelogue to the Dan Weapon Rune Array.

He is almost all-encompassing and sees everything.

Only this time, he is no longer focusing on in-depth, but seeking breadth and breadth, and expanding his knowledge.

Occasionally, he would not delve into some inspirations and ideas, but would record them in books and wait for follow-ups.

Of course, the books in the Tibetan Dharma Building are still limited, especially the high-level secret recording method, and Mo Chengjun is not satisfied after reading it for a while.

So, he entered the Taixu Heaven, and independently opened up a space, where the secret records and methods offered by the Heavenly Court Envoys and the gods of Kyushu were gathered, and then another round of reading and sorting was carried out.

Gradually, Mo Chengjun also entered a state of learning, with no distractions and only one focus.

Until this moment, the benefits of the powerful power of the divine soul have been reflected, especially in terms of memory, which is not forgotten.

It's just that this time, he doesn't seek to understand much, as long as he leaves traces in his heart, and when he delves into the topic, he can think of it.

Well, Mo Chengjun likes this feeling of concentration very much, and he has no distractions, but unfortunately, in his current position, he is destined to be unable to really do only one thing.

In fact, it was also in this process that Mo Chengjun still took care of another thing - migrating to the Kyushu sect.

The second more is sent, and it's not too much to ask for a monthly pass!

(End of chapter)