522 Breaking the Realm, Breaking the Boundary......
Thanks to the three initiates of Immortal Dao, Martial Dao and Shinto, especially the massive supply of divine power of the Golden Body of Shinto, Mo Chengjun's killing power has transcended the shackles of the existing system.
He can fight with the candle dragon, he can fight with the demon lord, he can live in the Lingxiao Treasure Palace, overlooking the world, and with a variety of magical means, he is almost not afraid of any 'peerless' level power.
But that doesn't mean he doesn't need to 'level up'.
In fact, with the in-depth understanding of this world and the comprehensive understanding of the Outer Heaven Battlefield, he had a great sense of crisis.
Don't look at the current Heaven Replenishment Sect in front, and it has been on top for thousands of years;
Don't look at the relationship between Heavenly Court and the Mending Heaven Sect now, they are in the honeymoon stage, but he clearly knows that these are unreliable!
The crisis may be in the near future.
And in this world, everything else is unreliable, and the only thing that can be relied on is its own strength and ability.
Therefore, almost on the verge of touching the Yin God Consummation Realm, Mo Chengjun was already preparing to break through.
This time he went to the Netherlands, he found an excuse to 'retreat and break through', although it didn't matter anymore, he was not a person who liked to make excuses.
He only likes to turn excuses into established facts.
It is worth mentioning that this time, after weighing it for a moment, he was ready to put the breakthrough place in the newly opened blessed land.
Perhaps, it won't be long before the Heavenly Court Blessed Land can be connected to the third continent.
What Mo Chengjun is thinking about now is, should it be called Dongsheng Shenzhou, or Beiju Luzhou?
……
On the path of cultivation, for anyone, 'breaking the realm' is something that must be treated with caution.
Risks and opportunities coexist, and the strength is greatly increased and the madness is divided into half of the situation.
Of course, when it comes to Mo Chengjun, it is actually as simple as taking a formality.
However, the first thing he broke through was not the Immortal Dao Yitu, but the Martial Dao Yipin.
The power of the Heavenly Gang and Earth Evil has already been refined to perfection, and all of them are the best Gang Evil, and after reaching the balance, they have also been running in for a while.
Then let the power of the earth and the clear qi of Tiangang collide together, grind with each other, blend with each other, rotate like Tai Chi, and finally fuse the only and achieve the best true gang power.
At this point, the martial arts product has become!
It seems that it is simple and easy, just like drinking water and eating, but this is the realm of many martial artists that cannot be hoped for.
Of course, if it was just a breakthrough, it would actually be too unchallenging, so Mo Chengjun took advantage of the 'martial arts' state that came to him after breaking through the realm and began to practice the exercises.
That's right, what he took out was "Twelve Changes of Sting".
Theoretically speaking, this supernatural power is not a martial saint realm, but it is actually not easy to cultivate, and the requirements for physique and Zhengang are too high.
But Mo Chengjun weighed it and felt that with his own situation, refining at least one kind of natal essence blood should not be a big deal.
As for which one is smelted?
Mo Chengjun was the first to pick 'Cang Qi', he was actually quite interested in Cang Qi's powerful and perverted demon body.
can resist the "Thunder Tribulation Technique", and can be almost undamaged, to be honest, for so many years, he has only seen such a one, and even the demon master does not have that ability.
What's more, there is also the talent and supernatural power of 'crashing through the hole', which definitely belongs to the space category, not only in line with Mo Chengjun, but also provides him with some inspiration.
After thinking about it, Mo Chengjun finally took out the natal essence blood of the 'Candle Dragon'.
On the one hand, he believes that it is better to strengthen his weaknesses than to increase his strengths.
The barrel theory, he still agrees, his upper limit does not depend on the longest plank, but on the shortest one.
On the other hand, he hoped that through this 'natal essence blood', he could get a glimpse of the strength of the candle dragon.
The way of time, in terms of attack power, may be a little worse, but you have to admit that the ability to save life is almost full.
In other words, if he wants to defeat this Candle Dragon Dragon Monarch, Mo Chengjun is still somewhat sure, but he wants to really take him down, or even kill him......
I'm sorry, it's impossible to rush to this mastery in the way of time.
Of course, before he really got started, Mo Chengjun was still a little apprehensive.
It's not that he hasn't done anything to use himself as an experiment, but those are all certain supernatural powers and second-level methods.
It was the first time that such a great supernatural power technique comparable to the 'supreme' level had been achieved.
But after he really got started, he found that Ning Maniac was really not in vain.
His attainments in the meridians and acupoints have almost reached the point of 'perfection', and the creation of exercises is also at his fingertips.
Coupled with Mo Chengjun's talent in spirit pattern design, the "Twelve Changes of Stinging" created is almost a mature magic technique.
With the twelve acupoints of the human body as the core, a special spiritual pattern closed loop is imprinted on the surrounding flesh and blood meridians, and then hooked into a whole.
And when everything is completed, the 'natal essence blood' is refined in a special way, and it is incorporated into a large acupoint in the body for continuous recuperation.
The entire cultivation process can be said to be extremely complicated, but it is also extremely smooth, there are almost no bumps, and the candle dragon's natal essence blood has already entered his 'Divine Treasure' acupoint.
Because the time is too short and the pregnancy is not enough, if you want to say that the 'natal essence blood' enters the body, you can directly transform into the ancestral form, which is impossible.
But Mo Chengjun still felt the benefits.
For example, he can induce the natal essence blood, and between the skin and fascia on the surface of the body, a layer of golden dragon scales grows.
Although it can only cover two arms now, this layer of golden dragon scales still shows extremely strong defensive ability.
Don't talk about the physical level, Mo Chengjun doesn't care, but the increase in 'magic resistance' makes him a little sideways.
In his attempt, this pair of dragon scale arms almost has the effect of being invulnerable to water and fire, wind and thunder, and even if it is some rare supernatural powers, it can at least isolate the damage of the fifth layer.
That's a great thing.
But this is not what Mo Chengjun values the most, what he values most is the increase in his innate ability when he triggers the 'Candle Dragon's natal essence blood'.
What is Talent?
Talent is that although you can't see or touch, you can't see or touch, but as long as it involves some aspects, you can get started faster than others, learn more easily than others, and draw inferences from others, bring forth the new, and easily reach the unattainable realm of others.
That's talent!
Unreasonable, but real.
And after Mo Chengjun attracted the natal essence blood of the candle dragon, he found that his control of the 'Celestial' spiritual particles had risen to more than one level.
You must know that the 'Zhou' spirit particle is notoriously 'lively and active', even if it is his 'heaven and earth' power, although it can be manipulated, but it is too active, and a little fiddling is too much movement.
Then, it's out of control.
The magical powers of 'time' that he now mastered, such as the four sword styles evolved in the Four Seasons Sword Technique.
Although it can slow down time, it is actually done through the continuous pulling of the spiritual particles of 'Yu' and 'Zeus'.
In other words, it was not that he controlled the 'Celestial' spirit particles, but an indirect influence.
But now it was different, he could feel that after the 'Candle Dragon Transformation' was activated, his eyes had changed significantly, as if they were black and white.
As far as the eye can see, there seem to be illusory trajectories reflected in the field of vision, which seems to be slow and urgent.
That is the trajectory of the 'celestial' spirit particles, and as long as you control these trajectories, you can influence the direction of their movement more easily and conveniently.
Mo Chengjun was pleasantly surprised by these discoveries, and he believed that if he could truly fully display the ancestor form of the candle dragon, he would definitely be able to gain more.
What surprised him even more was that after cultivating the 'Candle Dragon Transformation', Mo Chengjun searched for his 'carrying capacity' and found that there was still a large part of the vacancy.
Obviously, the physique and savings created by "Eighty-Nine Xuangong" are very amazing.
Therefore, after thinking for three seconds, Mo Chengjun brazenly took out the natal essence blood of 'Cang Ji'.
Since it can be refined, then don't hesitate, since you want to strengthen your killing power, then don't delay.
Mother-in-law, not his style.
However, this time it didn't go as smoothly as before.
After really starting, Mo Chengjun found that the carrying capacity required for this second drop of natal essence blood to enter the body was not an addition, but a geometric improvement.
He made a simple estimate, if the carrying force required for the 'Candle Dragon Transformation' was reduced to 10, then the 'Cang Transformation' would have to be at least about 15.
The two phases are superimposed, and Mo Chengjun's bearing capacity must reach 25.
But this carrying capacity also fluctuates, and there will be ups and downs along with the quality of the body.
Therefore, the number of 27 is relatively safe.
This can be regarded as stuck at the upper limit of Mo Chengjun's carrying capacity.
But due to lack of psychological preparation, this time the refining ended in failure.
A drop of Cang's natal essence blood was consumed like this, and it also brought a lot of impact to Mo Chengjun.
Not to mention the physical and mental damage, the most serious thing is that the originally stable spiritual pattern structure in the body has been greatly damaged and turbulent.
For this reason, Mo Chengjun had to spend a long time repairing and recuperating his body.
But he is not a person who will give up easily, after adjusting his state again, and making sure that the upper limit of carrying capacity is enough, he immediately took out the second drop of Cang Qi's natal essence blood.
This time, it was much better after being mentally prepared, although it was also bumpy and bumpy, but overall, it was quite smooth.
And what the 'Cang Change' brought him was not only a physical bonus, but also the control of the 'Yu' spiritual particles.
The thin sharp horns on his forehead look inconspicuous, but the impact on the 'Yu' spiritual particles is definitely no less than that of the 'Candle Dragon Eyes'.
That's it, the surprises are not over!
When two drops of essence blood entered his body and he initially mastered the 'Art of Change', it actually brought great pressure to his physique, and as a result, his physique, which was almost stagnant, actually began to strengthen again.
He could even foresee that with the deepening of cultivation and the mastery of the ancestor form, even if there was no 'transformation', this specific spirit would still become stronger and stronger.
Don't think it's nothing, in fact, at the point where he is now, every little bit of progress is not easy.
I also have to say that the surprises brought to him by "Twelve Changes" are really one ring after another, even he is a little difficult to control.
However, surprises are surprises, and cultivation still has to continue......
After this toss, the 'Dao Yun' brought by the first product of martial arts was also completely over, and Mo Chengjun began to seek a breakthrough in immortal cultivation again.
From the Yin God to the Yang God, this is another qualitative change in the soul of the gods, it is the maximum complement of mana to the monk's soul, and it is also the most extreme complication of the mana structure.
And when it comes to the main points, there is just one, from yin to yang, the original pure yin soul is completely ignited, all yin energy is burned, and the yang soul is turned into a yang soul.
Once successful, the Yin God, who was originally afraid of the sun, can go out of the body openly.
Wrapped in a body of mana, it not only brings a great increase in speed and supernatural power, but also a means that there are no taboos, the truth is from the heart, and there is almost no fear of ordinary means.
At this point, the Galaxy Sword Sect is one of the best.
The reason why the Yang God Sword Venerable can fight immortals is because of this Yuan Shen Imperial Sword Technique and the sharp sword power.
Of course, although the Yang God is no longer taboo, the mana is limited after all, and it is necessary to use a little less.
Therefore, for the Yang God Overhaul, you can go out of your body and travel thousands of miles every day, but when the mana is consumed to a certain extent, you still have to come back.
Of course, if this situation reaches the realm of immortals, it will be different.
The 'essence and spirit' brand is completely integrated into the mana, and the immortal power can self-circulate, self-replenish the spiritual machine of heaven and earth, and the immortal soul can be immortalized.
Even if you don't have a physical body, you can live a long life, and there are no physical restrictions, and there are all kinds of divine will.
One of the eight immortal sects of the previous generation, the Feather Sect, took this path.
It is not easy for them to ascend to immortals, but as long as they succeed, their magical power will be much stronger, and there are some extremely strange methods, which cannot be guarded against.
But without the physical body, they also have no possibility of going further, and in the history of the sect, there has never been a great power above the immortals.
To get back to the point, when he came to Mo Chengjun, he even did the fugue for thousands of miles, but in fact, it was not difficult to break through the realm.
It is to lead a wisp of heavenly fire into the sea of knowledge, ignite the yin god, cauterize the impurities in it, and then in the flames, get a wisp of yang soul true spirit.
And in this process, the essence and spirit in the mana will replenish the divine soul in large quantities, helping the divine soul to continue to grow.
During the whole process of breaking the realm, the most difficult thing for him to accept was the pain, the soul was burned, endless, and he died and came back to life in pain.
However, the fruit after the successful breakthrough is still sweet, the yin god turns into a yang god, the out-of-body fugue, there are no taboos and not mentioned, and the mana has further evolved.
At this point, the mana structure has been complicated to the limit, and although the power is extremely great, in terms of the limitations of conventional immortal cultivation, it is also impossible to advance.
It is worth mentioning that when he was studying the merits of the Shinto Golden Body and the Wish Power, he tried to integrate the pure 'Wish' spiritual particles into the mana, so as to enhance his cultivation.
Therefore, his mana seems to be a pure 'gold' attribute, but in fact, it has already been mixed with a lot of 'wish' attributes.
The mixing of the two spiritual particles has also met the basic requirements for breaking through the realm and becoming immortals.
In other words, the level of many Yang God Sword Venerables of the Star River Sword Sect did not exist in his place.
And what he has to do is still to push the mana realm to the peak of the Yang God in the shortest possible time.
He was actually looking forward to it, looking forward to the day when he became an immortal, and when he came to the end of his immortal journey, he actually wanted to know what kind of strength he should have.
That was, of course, a long time later.
Now, after breaking through the realm and advancing to the Yang God Sword Venerable, there is still a period of 'enlightenment' for him to comprehend or cultivate the method.
And this time, Mo Chengjun listed three research directions and hesitated.
One of them is to expand the existing system of the Immortal Dao.
As I said before, based on the method of eating qi, the six realms of the Immortal Dao are indeed the limit, and the complexity of the mana structure has also reached the top.
However, in terms of the method of practicing qi, there is still room for expansion in the six realms of the Immortal Dao, and if the foundation is consolidated, it will definitely help to climb to a higher realm in the future.
Second, it can involve the cultivation realm above the immortal path.
Although he is only a yang god now, and he is still a little far from the immortal path, with his understanding of the immortal path, he can actually think about it.
Finally, the blessed land is upgraded.
At this point, what Mo Chengjun wants to do is not only to upgrade the blessed land to a small world, but also to hook up the underworld and shape a complete Three Realms.
Don't look at Taishan Mansion Jun so recklessly succeeding once, but Mo Chengjun didn't dare to do that.
The reason why he broke through the retreat in this newly opened Cave Heaven Blessed Land was to use this place as an experimental base.
After some struggle, he finally set his sights on the 'blessed land upgrade'.
Send it today, ask for a monthly pass......
(End of chapter)