This thought became deeper and deeper, and then he saw that in the dark void, Ying Long kept hitting the four corners of the void, making a rumbling crashing sound.

I believe even more in the illusion I saw in my mind, who imprisoned this Ying Long in this space, and how powerful the person who can imprison Ying Long.

At this time, Ying Long's head had broken through the bloodstream, and the dragon claws scratched the invisible void everywhere, and had already ground its hard dragon claws to expose the phalanges.

The exposed phalange bones still had a trace of black luster in the dark void, and the black light shone with a hazy fluorescence.

The knuckle part of the phalanges actually leaked out of a round thing, which looked like an eye, and the eye-like thing should be a bone rune.

Ying Long's claws were still scratching the void, piercing through the phalanges of the claws, and when Ying Long held the claws, they completely cracked, directly shooting out the exposed phalanges.

The keel shattered and plunged into the endless darkness, breaking through a thin hole and disappearing into the dark void, and a piece of keel escaped from the dark cage, crossed the sky, and fell to a corner of the earth.

The essence in the keel, when it took root in the soil, condensed, shrunk into a mass of essence, and slowly grew, after thousands of years, it finally cultivated to the point where it was able to break free from the confinement of the keel on its own.

So it left its own ontological keel and went to the world of human beings, that year was the Spring and Autumn Period and the Warring States Period, the spirit of the dragon gas, wandering aimlessly in the world, all year round, spring to autumn, cold and summer are passing in a blink of an eye, it is waiting for an opportunity.

A chance for it to be reincarnated as an adult, it no longer needs to be a dragon soul into the essence, because from this moment on, it wants to be a human.

The dragon soul traveled to every corner of the Spring and Autumn Period and the Warring States Period, looking for the target it wanted to reincarnate, and finally one day in 324 BC, the dragon soul came to the Qi Kingdom, which was already the end of the Warring States Period.

The dragon soul was reincarnated in a farmer's family in the Qi country, this dragon soul was born to a little boy, his father named him "Zou Yan", the boy showed extraordinary wisdom from a very young age, everything is learned, and the talent is staggering.

There is always a kind of wisdom that does not match his young age, Zou Yan grew up, he had a strong interest in Taoism, and he also understood more about the knowledge of yin and yang, so he was a famous scholar in Jixia Academy at that time.

Zou Yan became the representative of Taoism at that time, the founder of the Yin and Yang family, the Han nationality, the Qi people at the end of the Warring States Period, the main doctrine is the Five Elements Doctrine, the "Five Virtues Beginning Theory" and "the Great Kyushu Theory", because he "said all the things of heaven", at that time people called him "Talking about Tianyan", also known as Zou Zi.

The era of his activities was after Mencius, and he was a contemporary of Gongsun Long and Lu Zhonglian. He is the author of the book "Zou Zi", "Yongle Canon" and other books listed in the Taoist department, and the sub-section of the "Qianyunlou Bibliography" Taoist "Zou Zi" does not have a number of volumes.

When the king of Qi Xuan, Zou Yan studied in the Jixia School Palace, Sima Qian had a deeper understanding of this, he said: "Zou Yan saw that those who have a country are good for extravagance, and they can't be virtuous,...... It is a strange change from a deep view of the news of yin and yang, and the chapters of "The End" and "The Great Sage" are more than 100,000 words.

…… However, if you want it to return, you must stop at benevolence, righteousness and frugality, and the six relatives of the monarch and the ministers will also be indiscriminate.

When the prince first saw his technique, he was afraid of it, and then he continued to do it. …… Although Zou Yan's words are wrong, Fu also has the meaning of Niu Ding? Later generations do not observe its avenue, but learn its small skills, so feudal superstition flourishes, which is not Zou Yan's mistake.

Zou Yan appeared in the princes with the main luck of yin and yang, and the Fang Shi of Yan Qi on the sea could not pass his skills, but it was strange that the sycophants had risen since then, and there were countless also, King Xuan of Qi was an ambitious monarch, he was not only determined to dominate the princes like Duke Huan of Qi, but also to "king the world", that is, to unify China.

In this regard, Mencius saw it very clearly, saying that he had the "great desire" of "opening up the land, facing Qin and Chu, visiting China and appreciating the four yi". After the accession of King Min of Qi, the national strength was strong, when it was, King Min of Qi was strong, defeated Chu Xiang Tang in Chongqiu, and destroyed the three Jin in Guanjin, and then attacked Qin with the three Jin, and helped Zhao to destroy Zhongshan and break the Song Dynasty, and the territory was thousands of miles.

In this case, King Qi Min had greater ambitions, not only to be king, but also to be emperor. "In the thirty-sixth year, the king was the Eastern Emperor, and the King of Qin Zhao was the Western Emperor"

And Zou Yan's set of doctrines is a political plan designed for the new rule, so he himself and his doctrine have been highly valued by King Xuan of Qi and King Min of Qi, and "Zou Zi is more important than Qi" was given as a doctor.

Xuan Wangxi's literary lobbyists, such as Zou Yan, Chun Yuji, Tian Piao, Jiezi, Shendao, and Huanyuan's seventy-six disciples, were all given the rank of the first doctor, and they were discussed when they died.

King Min of Qi's imperial movement later failed, and due to the situation at the time, he had to accept Su Dai's suggestion to remove the imperial title and reclaim the title of king, but his ambition continued unabated, and he even developed to the point of "being the Son of Heaven", becoming more and more arrogant.

and the remnants of Min Wang Fen II,...... The work is endless, the people are unbearable, the Confucians do not obey, they are scattered, cautious, and the son is dead, Tian Xiao is like Xue, and Sun Qing is suitable for Chu, there are no good ministers in it, so the princes conspire to cut it down.

King Min of Qi destroyed the Song Dynasty, Yijiao, and wanted to go to Meng Weijun. Meng tastes the king's fear, but it is like Wei. King Wei Zhao thought that he was in Qin, Zhao, and Yan together to break Qi, King Min of Qi died in Ju, and then died, at this time, King Yan Zhao recruited talents, built a palace for Guo Kui to treat him with courtesy, as an example of respect.

For a time, talents from all over the world rushed to Yan. In this context, Zou Yan left Qi into Yan, King Yan said: "The widow is willing to learn but has no teacher", Guo Kui said: "Wang Cheng wants to prosper, Kui please open the way for the people of the world" So King Yan often put Guo Kui on the south side.

After living for three years, Su Zi heard it and returned to Yan from Zhou; Zou Yan heard it, and returned to Yan from Qi; Le Yi heard it, from Zhao Guiyan, Qu Jing heard it, from Chu Guiyan, the four sons were all there, and the weak Yan and the strong Qi were.

It is reported that when Zou Yan arrived in Yan Kingdom, King Yan Zhao personally swept the floor for him with a broom, afraid that the dust would fall on him.

Zou Yan was mainly engaged in the development of production in Yan, and King Zhao of Yan took Le Yi as his general and joined forces with Qin, Chu, Han, Zhao, and Wei. Qi is Zou Yan's hometown, and although he hates the rulers who forced him to leave his homeland, he has always been in love with the land where he was born and raised.

He was also unable to participate in the war, which probably constituted a pretext for his subsequent imprisonment, and was succeeded by King Hui of Yan after the death of King Zhao of Yan State.

King Hui is different from King Zhao, he is not so trusting of the old ministers of the first dynasty, at this time the situation between Yan and Qi is reversed, and Zou Yan is from Qi, so King Hui listened to the slander of the strategists, arrested Zou Yan and put him in prison, Zou Yan looked up to the sky and cried, May was frost, this was an unjust case, and then finally got Zhaoxue.

At this time, King Qi Min has died, King Qi Xiang has already succeeded to the throne, Jixia School Palace has returned to the prosperity of the past, Zou Yan, who has suffered a great change, homesickness surges, so he returned to his hometown like an arrow.

Later, as an envoy, he met Pingyuan Jun in Zhao State, and for Gongsun Long, who was kind to defend the white, Pingyuan Jun treated Gongsun Long favorably.

Gongsun Longshan is good at defending for Jianbai, and Zou Yan passed Zhao, to the point of saying that Gongsun Long, Zou Yan seems to be in Yan Wangxi in his later years, after the war between Yan and Zhao, his activities are no longer recorded, perhaps he died before and after him.