Chapter 324: Dao Realm Differences, What Is Orthodoxy
Shi Ji Niangniang's death made Di Xin gloomy for a while, and also made the generals feel the horror of the coming disaster for the first time, which was simply unreasonable, and his spirit was completely deranged.
"Let's go, let's go back!"
Di Xin sighed, and then returned to Chentang Pass with the generals.
Naturally, the workshop was not interested in visiting again, and Di Xin lived directly in the General Military Mansion.
The General Soldier's Mansion is very spacious, and Yu Hualong's family cleaned up the mansion with great interest, leaving only a few maids to serve.
"King, this Uncle Shiji is dead, it is better to open the altar and burn incense, explain the original situation, and clear up the relationship."
Shen Gongbao gave up his hand and talked about it directly.
Di Xin nodded and said, "Then I'll bother Mr. Shen."
Shen Gongbao walked out to arrange, while Ao Bing, the third prince of the East China Sea, knelt in front of Di Xin, crying with a handful of snot and tears.
"Stand up! What it will be!"
Di Xin's face was serious, which made Ao Bing immediately put back his tears.
"The disciple killed the sect disciple by mistake, and I asked the master to tie me up and let them go!"
"What nonsense, there are few casualties on the battlefield, if everyone is like this, what soldiers will Lone bring, what kind of king will he be called!"
Di Xin opened his mouth to scold Ao Bing angrily, causing Ao Bing's eyes to roll in his sockets.
In his understanding, those immortals who intercepted the sect were all highly skilled, but he heard that the two dragons in the clan who were highly cultivated were directly made into golden Jiaojiao scissors and became the magic weapons of the immortals.
Di Xin reprimanded Ao Bing, and then under the moon, he set down the altar, and Wen Zhong personally wrote down the divine position of the saint of Tongtian.
After the preparation, burn incense and pray, Di Xin bowed three times, recited the expression, a flame burned, and the spiritual power soared into the sky, heading to the Biyou Palace.
The reason why it is so solemn is because the current Yin Shang relies on the interception of religion behind it.
Although in the Biyou Palace, he drew with the Duobao Dao people, and obtained the grace of the Tongtian sage, within Yin Shang, he can make his own decisions.
But this killing the disciples of the sect is still a matter of the second generation of disciples, and it still can't be told the truth.
……
At this time, in Biyou Palace, the saint of Tongtian was preaching, and suddenly a sacrificial text appeared, but there was a strong human race luck on it, which was obviously the expression of the human king.
Duobao Dao waved his hand, and then the content of this expression was revealed.
"What! As soon as he left Biyou Palace, he killed the disciples of the Holy Sect! It just doesn't make sense!"
The dark cloud immortal among the seven immortals stood up after a moment's time.
Wuyun Immortal's face was full of anger, and the other sect disciples were all indignant, this was simply an insult to the Holy Sect.
"Silence!"
Duobao Daoren's face was cold, although he was reprimanding Wuyun Immortal, his face also seemed to say everything.
The Tongtian Sage, who had known about this for a long time, spoke, "The great tribulation is about to begin, and all those who are uncertain and lack morality will have to go on the god list!"
When the Duobao Daoist heard the words of the saint, his hatred flashed, and then he led the disciples and said, "Obey the sage's decree!"
"Master, how can I not be on the list of gods!"
Our Lady of Wudang has always been devoted to cultivation, and she has always been indifferent to complicated things, but now when she hears about the catastrophe, she naturally wants to ask.
"If you don't want to be on the god list, you need to close the door and thank the guests, recite the Yellow Court quietly, and concentrate on cultivation.
The Heavenly Saint can't say that he has already occupied all the divine positions, and as long as you don't go out, you can naturally avoid disasters and so on.
But these disciples didn't care, they were already loose, and they were even tyrannical in the flood and wilderness, and it was even more difficult for them to practice behind closed doors than to kill them.
And more is resentment, how the previous human king, most of the sect disciples knew, and Wuyun Immortal contacted many disciples who were dissatisfied with the human king behind his back.
Now Shi Ji Niangniang's matter directly makes more sectarian disciples dissatisfied.
But the words of the saints of heaven,
However, Shiji Niangniang was classified as an uncertain mind and a lack of Taoism, so there was such a disaster and forcibly suppressed it.
The saint is like this, but his first disciple, Duobao Daoist, has an ambiguous attitude, and he seems to turn a blind eye to the secret contact between Wuyunxian and others.
A bigger conspiracy seems to be coming!
……
On the altar of Chentangguan, a layer of auspicious clouds fell, converging into the word "may", and then dissipated.
"Dixin thanks the saint!"
At the same time, all the ministers also knelt down together, and Ao Bing's nervous heart suddenly relaxed.
"Get up!"
Wen Zhong got up and said, "Great King, the saints are not to blame this time, but with what I know about them, those sect interceptors will not give up."
Shen Gongbao also said, "Great King, but you must not be guarded against, the sect disciples are all over the world, and they have been in the army for a long time, this relationship network is too complicated."
"Taishi, this matter still needs you to deal with, but Lone has a word, divide it and turn it into a *** Houlu!"
When Wen Zhong heard this, his eyes lit up obviously, and he said, "The king's words are true and reasonable!"
"I still need the help of the Grand Master!"
Although Wen Zhong had a falling out with his master, he is still the representative of the sect, and the disciples in the Yin Shang army must listen to him.
"The king is polite, this is the duty of a minister."
Wen Zhong Lao Cheng holds the country, and his sense of proportion is naturally excellent, which makes Di Xin very satisfied.
……
"Ao Bing, this battle with Shiji Daoyou, there are too many coincidences, all because of luck, but it has nothing to do with your own strength."
"Master, the disciple is unknown, please ask the master to solve your doubts!"
Di Xin nodded, and then said, "Ao Bing, the orthodoxy of our cultivators is to judge the level of the Dao realm, and the external things such as illegal power, magic weapons, and supernatural powers, do you understand?"
"The real strength of our monks is that our own perception is fused with the Heavenly Dao, so as to form a unique thought, this is the Dao realm, which is also allowed by the Heavenly Dao, the ability to survive in the world for a long time, on the contrary, the Heavenly Dao will also grow because of the addition of personal thoughts, which is also a positive ability, not a request."
At this time, Ao Bing really understood why Di Xin would teach him the "Book of Virtues" and Yang Zhu's thoughts.
"Master, the disciple understands, the disciple's Dao realm is low, even if he wins Shiji Niangniang with his supernatural power and secret technique for a while, he can't be complacent, if that's the case, when the catastrophe comes, it will be the time when I turn into ashes."
Di Xin nodded with satisfaction, and then said, "Magic weapons can be found, supernatural powers can be cultivated, and mana can be accumulated, but every growth in this realm is a transformation for oneself."
Di Xin made such a long speech, because he was afraid that this Ao Bing would go astray, thinking that if he won Shiji Niangniang, he would be invincible in the world.
As everyone knows, he can defeat Shiji Niangniang, it can be said that it is the way of heaven, and the accident is too great.
"It's just Master, how can you cultivate this realm?"
The problem of Ao Bing is actually the problem of all the monks, and it is also the difference between the three religions.
In particular, the exposition of the two teachings is even more like fire and water, one is expounding the way of heaven, cultivating one's own thoughts step by step, focusing on merit and understanding, and the other is to recruit disciples and intercept part of the way of heaven, that is, to cultivate supernatural powers, secret arts, and magic weapons first, and then cultivate the Dao realm.
And this is also the reason why it is called the left way, that is, the meaning of sacrificing the basics and chasing the end, so that the exposition of the teachings is looked down upon.
Explaining the two sects, in Di Xin's view, is quite a bit of a sword qi dispute in a later life, so it is impossible to talk about who is right and who is wrong.