Chapter 46: Re-entering the Master's Office
The madman said a few words to Kiki and stayed there, and when it was night, he slipped into the hall alone, broke through the second-floor bookshelf and walked to the ban, still intact and not destroyed, and nothing was very close, the madman looked at it and felt that something was still here, and he didn't think much about it, and he was about to break the ban directly, but he thought about whether he would not be able to escape if the people of the Buddha Tong knew about it, after all, there were still a few people who had not risen to stay here, and he couldn't take the risk. At this time, the spirit card on the madman's neck began to beat and also perceived the things inside, a palm directly touched the ban, the ban was made sparkling, bursts of sparkling fan out of countless scriptures flashed, the madman pressed hard with Buddha power and still did not move, it seems that this ban is not so simple, the madman began to walk around, think about how to break the ban, the ban must be in the town, there is an object in the ban to continuously transmit this energy, the madman began to look around for this town, But there is no difference around, the only difference is this row of bookshelves, go to the bookshelf to look for one by one, and find that there is always a grid in these bookshelves is vacant, when the bookshelf is arranged vertically, these empty places are somewhat like the swastika of the Buddha world, but when arranged horizontally, it is like the Taoist Five Elements Bagua, the madman began to move the books on these bookshelves and found that when they are arranged vertically, they can be arranged into eight trigrams, but they can not be arranged horizontally, and the swastika is a sign of good luck in Buddhism.
Paraphrased
"An auspicious sign of the chest". Ancient translation:
"Auspicious sea and clouds". It is often considered a symbol of the sun or fire. This sign has appeared in ancient India, Persia, Greece and other countries.
Ancient Brahmanism, Buddhism, and Jainism also used this sign. Tang Xuanzang and Kumaroshi translated it as
"Virtue". The Bodhi Liuzhi is translated
"Ten thousand". Wu Zetian lived for two years (693), and it was stipulated that this character should be read
"Ten thousand", ie
"A collection of auspicious virtues". The cross is right-handed, that is, clockwise, and sometimes left-handed. In Tibetan Buddhism, Bon is left-handed, counterclockwise, and is called
"Yongzhong" means unswerving, steadfast, and eternal. Tang Huilin believes in "All the Scriptures and Meanings" that the right hand should prevail.
Mahayana Buddhism believes that this symbol is one of the 32 phases of Shakyamuni, and this sign is the appearance of Shakyamuni's chest.
But Theravada Buddhism believes that this manifestation is not limited to the chest. This must be related to the swastika, the madman thought that if the horizontal arrangement into a swastika must have something special, the madman began to fiddle with these books, and he didn't get a single swastika for a long time, and there were 18 cabinets arranged vertically, and there were 18 cabinets arranged horizontally, and he took the book down and put it up, put it up and down it, and there was still no progress after tossing for a long time
"I'm really special, who stipulates that there must be bookshelf and books" The madman seemed to have an idea, the two shelves on both sides were emptied, and a swastika was placed directly on the middle 14 cabinets, but there was no reaction after the placement, and he was also curious about why, the Buddha and the Tao family, are all to help sentient beings, but the content of the way and method of cultivation is different, the Buddha is in the same vein, and he found that the partition of these bookshelves on the empty bookshelf is actually the Bagua Array, according to this concern, the bookshelf is placed into a Bagua Array, and the books are placed into a swastika I only heard a boom, and the prohibition behind the bookshelf was broken.