In the forbidden room, the statue of the sword with angry eyes and a big sword in his hand is placed in the hall.

On each side are four futons.

Liu Qingxia and Wan Xuan meditate on the futon.

The former had already settled down and felt the cycle of aura, while the latter was like the previous practice, writhing a few times from time to time, looking left and right, as if he was a little impatient.

And Feng Qianqian still copied her Heart Sutra, and she never meditated and practiced like Liu Qingxia.

Because the forbidden room has already lit up the night pearl with aura, the light of the night pearl envelops the entire enclosed space, although it is not as bright as the outside world under the sunlight, but it is also unhindered by Feng Qianqian's copying.

"The way without the Tao is the Great Road. The nameless name is the great name..."

Feng Qianqian is confused, no way? Boulevard?

As far as she knew, none of the cultivators of the Duze Realm, whether up to the Transformation God Venerable or down to the Qi Refining Cultivator, were cultivating without Dao!

Even if she is lonely and unheard, then how to repair the avenue of no way?

"The Dharma does not beget of itself, nor does it beget from him. There is no common cause, there is no cause, it is the knowledge that there is no life..."

Feng Qianqian frowned secretly, her brain was running rapidly, and the aura around her body, which was no longer under control, was automatically running.

What does the Dharma mean here?

According to Feng Qianqian's previous inference, the law will not be generated out of thin air, there must be something behind it that generates it, and Feng Qianqian assumes that it is the existence of the Great Dao.

Since it is generated by the Great Dao, how exactly does the Great Dao produce the law?

Coupled with the Daoless Avenue in front, what is even more incredible is that the absence of the Dao can produce the existence of laws?

According to the news updated from time to time on the common sense record of cultivation, Feng Qianqian learned that outside the Duize Realm, there were actually capable people who had mastered the law of creation!

How to create it? Do they already know how the law that the monk has always relied on came to be?

In her opinion, only if you grasp how the law is generated, will you create it yourself, right?

However, according to the previous paragraph, if only the absence of the Great Dao can produce the law, then the existence of the same law is not similar to the existence of the non-existence of the Great Dao?

Without the same existence, can a monk really achieve it?

Feng Qianqian continued to deduce, even if it can be achieved, can it still be called a monk?

Wan Xuan naturally noticed Feng Qianqian's movement at this time, so he thought about not disturbing her to copy the Heart Sutra so intently, and quietly walked to her side to watch.

Feng Qianqian muttered, "The law born of karma, I said is emptiness. Also known as a pseudonym, also known as a middle morality..."

“... What does that mean, why is it that karma is born of emptiness, and what is a monk who has always had to rely on the law? ”

Feng Qianqian was a little stunned, I don't know if she misunderstood, or for some other reason.

If it is according to her explanation, the existence of the monks, even the demons, and all the things of the demon race, are not empty, and which of them does not need to rely on external objects?

What she wanted at the beginning, not to be bound by the outside world, to be free, completely speaking, is it never possible!

Because as long as they are dependent on other things, they are all dependent on other things, and they are not really existing, they can only be counted as emptiness...

Feng Qianqian's heart was moved, and she couldn't help but close her eyes to calm the ups and downs that were hooked up by the words on the Heart Sutra.

Feng Qianqian has been concentrating on cultivation in the Xuanyu Sect, and from time to time she will find some books to read, from some out-of-world ambitions to regional gossip.

Therefore, when you see this, you can know that such philosophical words and phrases come from the Buddha's path.

But there is no big clan in the world that specializes in cultivating Buddhism, right?

After all, the Duze Realm has always communicated with the outside world, and the possibility of coming from outside the realm is very high.

Also, why does the Heart Sutra of the sect still contain the Heart Sutra of Buddhism? Could it be that the Xuanyu Sect has some relationship with Buddhism?

If the Heart Sutra of the sect comes from outside the realm, then where does it come from? Which side of the world? Who's from it?

Wan Xuan saw Feng Qianqian on the side, sometimes stunned and sometimes frowned, not knowing what she had copied out, but feeling as if she was experiencing something unbelievable.

When she forgot about the folded book and looked at it, well, she couldn't understand it at all.

"The law has no sex, so it cannot be spoken, and there is no emptiness, so it cannot be spoken..."

Can't say nothing, can't say something, is it wrong as long as you say it?

Why? Is it because it passed through the mouth of the monk?

Because as soon as you say it, nothing becomes being? Even if the words are empty?

Feng Qianqian was uneasy, why did each of the meanings dissolve the meaning of the existence of such a monk?

But Feng Qianqian was still uncontrollable and continued to look down...

Wan Xuan was standing next to Feng Qianqian at this time, and saw a sentence that he was interested in, and he was also quite interested.

"Neither bego nor perish. Neither often nor constantly. Neither the same nor the same. If you don't come, you won't go..."

Wan Xuan was a little puzzled, everything she could think of would be destroyed at some point, even if it was a vast system with magical powers, or even a god of the world.

"Qianqian, what kind of existence do you think can be immortal and indefinite?"

Feng Qianqian's brows were furrowed, and she scrutinized carefully, connecting the above paragraphs, not being born and not dying, isn't that empty, isn't it nothing?

Even if a monk has been cultivating until the peak of the Mahayana period or even ascending to immortality and becoming a god, there is a moment of birth and death...

Only then can nothing be found, and nothing will be the beginning or the end.

The Heart Sutra tells her that there is no one who does not rely on external objects, and that the existence of relying on external objects will always be bound to external objects.

Her unfettered pursuit was so simply broken by the Heart Sutra...

So what is the significance of her cultivation? What is the significance of her leaving the island?

Getting stronger?

And what about after you get stronger?

Stronger?

Do you know where to stand at the top?

It's so boring...

What's the difference between staying on an island all the time?

I sold one fish today, ten fish tomorrow, and kept selling until I became the biggest fish seller in the Duize world?

Or is it the same as Wan Xuan?

No, it's not what she wants.

If the existence of monks is meaningless, then why did the Great Dao create such an existence as monks?

If you can only cultivate according to the Great Dao, then why do you want to create an existence like a monk with the ability to think?

Since she created the monk, she can cultivate according to her own ideas!

The avenue is her pursuit!

Even Feng Qianqian boldly assumed that since the Great Dao created the law and the monks, then it was no longer nothing, but became an emptiness to rely on, and what it relied on was what it created!

In fact, the Great Dao can only rely on the existence of Feng Qianqian to become the Great Dao!

At this point, Feng Qianqian's confusion has been solved, and she no longer has to repeatedly figure out what the meaning of the avenue is, the meaning is not in the avenue itself at all, but in herself!

As for all the laws in the world, there is no point in dwelling on them...