Chapter 208: Dao Heart is Subtle, Falling into Sleep Again (4k)
"A few years longer, huh?"
Wen Chong looked at Zhao Qing, who had a firm expression, and suddenly showed a kind smile, and slowly spoke: "It is really commendable that you can choose a balance and stick to your own ideas before the crisis and predicament. ”
"Miss Zhao, if I could go back to when I was young and regain my confident mind like you, I might have broken through to the Upper Six Qi Realm long ago. Time does not return, and people's hearts will eventually decay, which is also a pity. ”
Wen Chong sighed regretfully a few times and continued: "After the young uncle apprenticed to Xin Wenzi, I also visited the door and asked Master Xin for advice on the way of cultivation. Do you know what he said to me? ”
Zhao Qing knew that Shaobo was Fan Li's character. Master Xin is Fan Li's teacher Xin Wenzi, a student of Lao Tzu, and her ancestor.
"Does it have something to do with the heart?" After thinking about it, Zhao Qing gave his own guess.
Wen Chong nodded, showing a look of relief, and replied: "He told me, 'The ancient goodness is the Taoist, subtle and mysterious, and deep and unknowable'. Young birds, your Dao heart is not perfect enough, so you will encounter a great obstacle to your cultivation. ”
"When Shun gave Dayu in the Zen position, he told the sixteen-character true law of the way of cultivating the mind, 'The human heart is in danger, and the heart of the Tao is subtle; But the essence is the only one, and it is allowed to cling to the middle'. Cultivating the Tao is also cultivating the mind. ”
"The human heart is dangerous and uneasy, but the heart of the Tao is subtle and difficult to understand. Only by carefully observing and concentrating on guarding can we adhere to an impartial and correct line. If you can truly understand this, you can say that you have the qualifications to cultivate the Tao. ”
"The human heart is in danger, and the Taoist heart is small; But the essence is the only one, and it is allowed to be stubborn. Zhao Qing silently recited these four short sentences in his heart, his thoughts were numerous, and he vaguely understood.
"There is, and nothing is born together; It's hard, but it's easy. Wen Chong turned around and walked away slowly, and finally sighed: "Things can change in all kinds of ways, and who knows what the result will be until the last moment?" ”
"After three years, I will ask the king to extend the time, but how much it can be extended depends on the situation of Wu and Yue at that time and your cultivation performance."
……
In the blink of an eye, fifteen days have passed.
Under Zhao Qing's treatment and careful care, Rui Xi's internal injuries and the atrophy of her lower limbs were exhausted, and under the nourishment of soft true qi and medicine, she recovered to a point healthier than ordinary people.
At the same time, Zhao Qing also made a lot of gains in the Huiji Martial Arts Academy, such as hearing a small part of the "Shape and Void Sound Absolute Divine Strength" and "Thousand Thousand Spirits Returning to the Mountain", as well as the two top pure yin and pure yang strength methods of "Cathode Cold Strength" and "Anode Flame Empty Strength" that she found in the Library Pavilion.
Of these four strength methods, except for the simplest external strength method "Shape Void Sound Absolute Divine Strength", which she quickly practiced to Xiaocheng, the other three were only beginners due to lack of time.
Starting from the transformation of energy, generally speaking, cultivators will choose one or two methods of strength as their main training, so as to practice the Gang aura with special attributes in the Gang Jin stage. And through the manipulation of related attributes by Gang aura, he can improve his perception of the nature of heaven and earth.
Just as a person wants to become a top painter, he needs to learn from others through a copy, tracing, and creating his own great paintings.
The three stages of Gang Jin are to gradually merge the Jin method of one's major with one's own essence and spirit, and through small changes and adjustments again and again, turn it into one's own things, "mixing elements as one, and emptiness in the void and reality", and reaching the realm of not distinguishing between each other.
By consulting Wen Gao, who was in charge of the Library Pavilion, Zhao Qing suddenly discovered that in Lu Xiaofeng's world, the poison of the corpse insects he found was also recorded in the main world, and gave a solution.
That is, when breaking through to the first level of divine energy, the essence, qi, and spirit, all three of which are "ignited" through sublimation, into an invisible and qualitative "three-in-one heart fire", and the hidden slag and residual poison in the essence and spirit can be burned out, so as to transform the spirit with strength and reach the theoretical life span of three hundred years of divine energy.
"Sanhe Heart Fire" is neither yin nor yang, formless and substantial, and has no power externally. However, according to the records of the collection, in the Six Qi Realm, when collecting the essence of separation from fire and combining it with it, it can be turned into a very powerful "three-in-one true fire".
In Zhao Qing's speculation, this so-called "Sanhe True Fire" is actually equivalent to the "Samadhi True Fire" in later Taoism.
Regarding the ignition of the "Sanhe Heart Fire", according to her reading and understanding during this time, there are three more roads: upper, middle and lower:
The first is to see the nature of the mind, to transform the true nature, and to cultivate the essence and spirit to the peak, the three are fused into one, and they can be born naturally; The second is to rely on the help of heaven and earth spiritual objects, or the masters of the six qi realms, coupled with a high spiritual realm, with the extremely pure essence of heaven and earth to guide the birth.
As for the third inferior path, it is to introduce some special evil qi and poisonous gas into the body, and forcibly break through it with the help of the yin and yang sympathy between the external turbidity and the internal turbidity.
Not only is the success rate of this method limited, and the backlash of failure is huge, but it also cuts off the path to the peak of divine strength, let alone breaking through to the Six Qi Realm.
In Zhao Qing's judgment, Wu Ming's breakthrough at that time was quite similar to the third way.
However, considering the difference between the strength method and the qi refining method, as well as the fact that Wu Ming took too big a step and seemed to jump directly from the peak of the transformation strength to the level of half of the divine strength, it is difficult to say the specific situation.
It is reasonable to create a breakthrough on your own, which is not the same as a normal path of cultivation.
In addition, in the deepest part of the library pavilion, she also found more than a dozen bamboo slips of the sword guard martial arts of Tuyan Hong, which recorded the fragments of peerless learning such as "Dividing the Spirit Transformation and Transforming the Light Heavenly Sword" and "Undetermined Xun Qi Void Spiritual Strength".
At the beginning, Zhao Qing was deeply impressed by the martial arts of the secret guard of the Wu Kingdom, and although the two exercises practiced by this person were only fragments, she still carefully browsed them several times and wrote them down.
The "Uncertain Xun Qi Void Spiritual Strength" was too incomplete, and Zhao Qing only learned that the body technique that came with this skill was extremely outstanding, and it was also the top in terms of unloading defense. However, as a major cultivation method, it has a lot of defects, and it is absolutely impossible to cultivate.
And the "Split Spirit Transformation Guangtian Sword", while incorporating a large number of spiritual illusion applications, almost points to the essence of sword qi, giving sword qi spirituality.
Although it is only a fragment, most of the missing chapters in the Shenjin chapter still bring her a lot of inspiration.
……
On the evening of the fifteenth day, Zhao Qing left the Huiji Wuyuan and returned to his residence in the area of Yuwang Zongmiao.
As the sun sets, it scatters thousands of glows and colors and dyes half of the sky.
Starting from the small island in the middle of the lake near the attic, the ape man walked all the way, jumped lightly to the top of the building, and threw a few fresh fish he caught into a bamboo basket a few feet away.
During this period of time, after fighting with Zhao Qing after a great breakthrough in martial arts, trying to learn a few strong methods she brought out from the martial arts academy, Ape Gong's heart gave birth to countless comprehensions, and he was sure that after a while, he would break through to the level of Gangjin from the peak of his self-transformation strength.
Rui Xi poured out the fresh fish from the bamboo basket, grabbed it and put it on a piece of cake, sharpened the knife, and prepared to start cooking on the fire.
"People are knives, I am fish and meat", and the fish is a cutting board for cutting meat.
Because Zhao Qing took out modern cooking ideas and edified them from time to time on the side, the meals she cooked, although they were not as good as the full-time cooks in this garden, were not much worse.
On the middle floor of the attic, Zhao Qing listened to the sound of cooking upstairs for a while, and couldn't help but show a surging smile.
Taking a deep breath, she sat cross-legged on the ground by the window, quietly emptying her mind, clear and transparent, without a trace of distractions.
After Ming Yugong recovered to the ninth layer of consummation, and after more than ten days of running-in with the heart and spirit, and the same fluctuations as heaven and earth, Zhao Qing quietly began a formal breakthrough in the sympathy between heaven and man.
She concentrated on it, and gradually gave birth to the feeling of "mind and thought, psychic and transparent, soaring at will, and reaching far and wide", breaking the stagnation of the physical body from the inside out.
All of a sudden, miles around the attic, every little bit of life in the garden had an induction with itself, and I forgot about it.
Even the feeling of the gradual dissipation of the life of the fresh fish upstairs was clearly reflected in the depths of her heart.
Heaven should be human, man should be heaven, and heaven and man should be sympathetic.
Suddenly, Zhao Qing felt a sense of spiritual immersion, feeling as if he had become the center of the universe.
The essence of the sky runs down to the top, and the essence of the earth goes straight up from Ren and Du to the meridians, and meets in the Zhou Tian operation of Ren and Du two pulses.
The entrance suddenly opened, and countless points of light vaguely appeared in Zhao Qing's body, each point of light was like a star, flickering, as if it was nurturing majestic power.
Her body is becoming more and more powerful, her blood and qi are also more pure, and the bones and bone marrow in her body are flashing with a crystal luster, gradually purifying and sublimating; Faintly, there was a muffled thunder roar, which was the sound of her inner activity.
Maybe after dozens of breaths, maybe after half an hour, by the time Zhao Qing heard Rui Xi softly remind her to go to dinner, she had already completed the breakthrough process of heaven and man sympathy.
After casually trying the feeling of inducing the power of heaven and earth, Zhao Qing was a little disappointed, because he had just officially entered the level of sympathy between heaven and man, and because his own accumulation was quite solid, the actual strength improvement was about three or four percent of the level.
However, after continuously attracting the power of heaven and earth, after a period of accumulation, it may be possible to increase the power by another two percent.
In addition, when fighting, you can also borrow the attributes of the power of the surrounding heaven and earth, such as during a thunderstorm, you can try to make the thunder in the sky fall to the designated direction through the traction of the qi machine, as your own help.
At the same time, after the whole body was opened, Zhao Qing suddenly found that the depths of the seventh consciousness were constantly attracting wandering spirits, converging and condensing, and slowly cultivating a special high-level idea.
After thinking about it in her heart, coupled with the feeling in the dark, she understood that this was not the prototype of the eighth consciousness, but the Yin God that would take shape in the near future.
Under the effect of the sympathy of heaven and man, with Zhao Qing's pure yin Mingyu true qi, after breaking through, the yin god was naturally born. However, unlike the Yang God, the Yin God is formed at a slower speed, rather than being formed all at once.
The Yin God born in this way is indeed slightly lower than the Yang God in terms of power, but it is more just a difference in bias, not a difference between high and low.
According to Zhao Qing's inference, as long as she completely "ignited" the yang attribute hidden in Ming Yugong and achieved sublimation, the yang god could also be achieved quickly.
The earth was on fire, the last rays of the sunset disappeared under the horizon, and a bright moon gradually rose.
After dinner, Zhao Qingjing sat down and decided to fall asleep next time.
During this period of time, there have been twenty-five wisps of Jin Xing Qi refined through the "Heavenly Soldier Refining Form and Qi Extraction Method". However, they were all used on the sword qi quenching veins and could not be used.
Slowly closing his eyes, Zhao Qing consumed the eighteen wisps of golden qi he had saved in the previous world and threw himself into the dream citation.
The quaint imprint shone for a while, and she felt her consciousness being carried out by a white light, and she came to an incomparably distant place.
……
In the seventh year of the Northern Song Dynasty, at the beginning of March.
Zhao Qing looked at the majestic peaks in the distance, and noticed that in the north of one of the peaks, a temple with a large scale and a somewhat luxurious atmosphere was built.
Install the latest version. 】
The peaks are barbarian and rocky, and the clouds carry snow; Jiaben Qihui, the downside of the light; Hanging waterfalls, cascading between the peaks.
Walking on the road between the mountains, Zhao Qing quietly sensed the aura of heaven and earth around her while enjoying the beautiful scenery, which was the ability she had after reaching the sympathy of heaven and man.
In Zhao Qing's opinion, the aura of heaven and earth in the main world was extremely strong, but it was not active, as if it had been suppressed by something; And the heaven and earth aura of this world is naturally much thinner than that of the main world, but the activity is much higher.
comes and goes, and the bonus effect of the sympathy between heaven and man is roughly the same.
After getting used to it a little, she thought about it for a moment and decided to go to the temple on the mountain first to inquire about this world.
Zhao Qing unfolded his light work, and swept out of the land for two or three miles, and suddenly, he heard the sound of the hooves of ten horses walking and the sound of talking to people in the distance.
However, it is a "twitter" sentence, and in ten sentences, I only understand one or two words, and I don't know what they are talking about.
Of course, with Zhao Qing's ear power, it can be easily distinguished that there are a total of nine people who speak out.
After listening to it for a while, his voice suddenly changed, and a middle-aged man gently recited a Buddha name, suppressed all the words, and then said: "Tianlong Temple is about to arrive, you are more serious, change to Chinese, don't lose your courtesy." ”
"You have set a few plans before, you have to think about them a few times, don't forget."
"Obey the decree of the king!" The other nine replied in unison, their tones full of awe.
Tenryuji? The decree of the Ming King? This is the plot of Haruma Zhi going to the Heavenly Dragon Temple and fighting the six-vein divine sword sword array with a flame sword.
Zhao Qing secretly thought in his heart, understanding that this world should be the Eight Divisions of the Heavenly Dragon.
Although I was a little disappointed and felt that the force here was not very high, the consumption of Jin Xing's qi was also reduced, which meant that I could stay for a longer time, and I could find a way to improve my spiritual level and prepare for the future dream of entering the advanced world.
In addition, there was plenty of time to practice those newly learned strength methods, so that they could go hand in hand with the way of refining qi.
Having said that, in the Eight Divisions of the Heavenly Dragon, the deeds of Shakyamuni becoming a Buddha are clearly mentioned, and it may not be so simple to describe it as "back then".
The Yijin Sutra, the Shenzu Sutra, the Douzhuan Star Shift, etc., are also excellent martial arts, which should bring a lot of inspiration to themselves.
In addition, the martial arts of the Carefree School seem to be more magical. In particular, the "rejuvenation and rejuvenation" of Changchun Gong, which has been immortal for a long time, has gone beyond the content of martial arts that he understands and masters.
Zhao Qing thought about these contents in his heart, and in a flash, he had already caught up with the ten horses, and saw the specific situation of this group of people from afar.
The leader is a middle-aged monk wearing a yellow monk's robe, in his forties, cloth clothes and shoes, naturally it is the Tubo national teacher Dalun Ming Wang Jiu Mozhi.
His face was radiant, faintly like a treasure flowing, like a pearl and jade, naturally shining, making people naturally admire and be close.
The other nine men, most of whom were hideous and terrifying, did not look like people from Middle Earth, and they were the retinues brought by King Dalun Ming from the Tubo Kingdom.