I saw Kuma Zhiheshi bow down and thank him, "'Asexual and void is the truth of the truth. The little monk is stubborn by nature, and he lacks wisdom roots, and it is not until today that he has come to his senses."

In the moment when he was on the verge of death, he completely forgot about his own appearance, his body, life and death, all of which were empty and empty, and only his "mind" was real, thus realizing the true meaning of "emptiness" and "non-dwelling".

As soon as he finished speaking, Gu Mozhi suddenly slashed out a "flame knife" in front of him, and his palm power was as thin as smoke and dust, and as soft as a light veil.

But in Zhao Qing's perception, the power has not weakened at all, but due to the unpredictable effect, it is even more difficult to guess the way to come, and it is almost irresistible.

"Zhao Jushi, if it weren't for your guidance, the little monk would not have been able to comprehend this heavy change in the flame sword's 'emptiness', and integrate the path of 'giving birth to one's mind without dwelling' in the "Vajra Prajnaparamita Sutra" into martial arts."

Zhao Qing nodded, fortunately, as she expected, after being guided by her to point out the truth of unity of mind and qi, Gu Mozhi realized indeed martial arts, not the kind of Buddhism that he had to give up martial arts.

Moreover, Kumazhi's comprehension is indeed amazing, relying on the edification of a large number of Buddhist concepts, and accumulating steadily, he can make sense in this regard.

Buddhist martial arts are based on the ultimate purpose of "emptiness", while Taoist internal martial arts are from "no stagnation, no hindrance" to "no distinction realm".

The understanding of "emptiness" in martial arts also affects the entry and attainment of martial arts practitioners in Buddhist martial arts.

In the Tianlong era, the external internal strength was divided into three types: real strength, virtual strength, and empty energy.

In martial arts, the so-called "fighting cattle across the mountain" is to describe the master's hollow palm and invisible divine fist, which can hurt people with "weak energy"; Martial arts such as the "Flame Sword" and the "Six Veins Divine Sword" that can use invisible swords are more sophisticated divine skills, and they are called "Empty Strength".

The "emptiness" of Buddhism, or the "emptiness" of all things, is not non-existent, not false, but the emptiness without "physical reality". In contrast to 'being,' it has the meaning of negating the existence of an entity, but it is not 'nothing,' or,' nothingness.

"Empty energy" is precisely because it combines the advantages of "real energy" and "virtual energy", so it is more sophisticated.

"Giving birth to the mind without dwelling" means that no matter what state it is in, the mind can arise spontaneously without attachment. If the mind is attached, as if it is rooted and does not move, it will not be able to effectively grasp everything.

Therefore, no matter where you are, your mind must not have the slightest attachment in order to be free at any time. This is "not looking", which is the true meaning of Buddhist martial arts.

Under Zhao Qing's commanding point, Gu Mozhi realized the mystery of these two in martial arts, and improved the use of the flame knife.

Because of the thought of "no dwelling and no existence", he freely flowed in the empty power of the palm power that was emitted, which made the moves of his flame knife change, and in one fell swoop, he reached the deep realm of "no moves".

Even if he was the Esoteric Martial Arts Master who created this "Flame Sword" back then, he was at most half superior to Gu Mozhi in terms of skill, but he could not occupy half an advantage in moves.

While feeling grateful and awe to Zhao Qing, who pulled himself out, as if breaking the shackles, Gu Mozhi continued to think about the deeper meaning of the "Flame Knife", and muttered to himself: ....

"'The flame sword, qualitatively intangible, ever-changing, just like the real 'flame, generally, does this mean that the way of martial arts should conform to the natural ...... of heaven and earth?"

Listening to Gu Mo Zhixin's comprehension, Zhao Qing was quite satisfied, and realized all the mysteries of the Flame Knife from it, and understood the potential of this martial art.

At the same time, I can't help but think about whether I despise other martial arts students after improving my martial arts, and ignore the valuable martial arts concepts contained in them.

Gu Mozhi thought for a while, caught a glimpse of Zhao Qing next to him, and couldn't help but feel a pang in his heart, bowed down again, and said, "The layman's magic power is profound, and his magical powers are vast. If you don't give up, the little monk is willing to follow him."

Zhao Qing's random moves made him feel invincible every time, especially the wonderful martial arts at the end, which made him have a five-body throw and a willingness to follow

Feel it with your feelings.

In Gu Mozhi's heart at this time, even if she is not a god and Buddha level figure, she is not far behind.

"You don't have to go on forever if you follow me voluntarily, just three years."

Zhao Qing sensed that the other party's words were indeed sincere, nodded, turned around and walked forward, heading towards Tianlong Temple.

The reason why the three-year period was set was because the time she could stay in this world was three years.

……

Tianlong Temple is outside the city of Dali and the north of the peak of Cangshan Mountain, the official temple name is called Chongsheng Temple, but the people of Dali are used to it, they all call it Tianlong Temple, carry Cangshan, face Ershui, extremely occupy the form of victory.

The temple has three pavilions, seven floors, nine halls, one hundred buildings, the scale is grand, the construction is exquisite, that is, the famous mountain and big temple of the Central Plains such as Wutai, Kaiyuan, Jiuhua, Emei and various Buddhist resorts, there is also a rare comparison, only because it is secluded in the south of Xinjiang, its name is not prominent.

Walking to the mountain gate of Tianlong Temple for just ten miles, Gu Mozhi watched Zhao Qing flip through the three secret books left by Murong Bo while using a Shaolin stunt that reached the realm of transcendence, but there was no surprise in his heart.

In his opinion, all this is just Zhao Qing's rightful performance, and there is nothing unexpected.

As for the nine Tibetan retinues, they were ready to return to China first under the order of Gu Mozhi, and they had already left.

"Monk, the six-vein divine sword of Tianlong Temple, do you still want it?" Walking straight into the gate of Tianlong Temple, Zhao Qing put away the three secret books, followed the monk who led the way, and passed the message to Gu Mozhi.

"It is rumored that Dali Duan's 'Six-Vein Divine Sword, which can send out six kinds of internal forces on the fingers, cross-transport, is unmatched in the world."

Gu Mozhi thought for a while, and then replied, "However, now the little monk's 'Flame Sword' is no longer visible and traceable, even if he changes to the Six-Vein Divine Sword, because the internal force is no longer so matched, most of the gains are very small."

"However, back then, Mr. Murong gave him the best martial arts secrets, and the little monk was deeply gracious and kind, and he didn't dare or forget. If you can find the sword book and burn it in front of the grave of Mr. to repay your confidant, it will be a wish of your life."

Zhao Qing smiled and said, "Oh? Don't you want to use this as an excuse to peek at the secrets of Murong Clan's martial arts in the "Returning Shi Water Pavilion" in Shenhe Village?"

Gu Mozhi's face changed slightly, and he recited the Buddha's name, but he acquiesced and didn't dare to argue. ….

"Actually, Murong Bo didn't die, he gave you the Shaolin cheats, and he didn't have many good intentions."

Zhao Qing saw that Gu Mozhi didn't dare to lie, so he opened his mouth and prompted, "Do you know that Gusu Murong is actually a descendant of the Xianbei Murong clan, and he has always wanted to restore the Yan Kingdom back then?"

Gu Mozhi clasped his hands together and said, "The little monk only learned today that their family was originally the queen of the king's grandson. Mr. Murong has never gone west."

As for the possibility that Zhao Qing deliberately deceived him, Gu Mozhi naturally had some doubts, but out of awe, he didn't say it.

"I don't know how many years ago, after the king and grandson, but thinking about recovering the country all day long, it is also speechless." Zhao Qing opened his mouth lightly and reminded:

"When Murong Bo deliberately mentioned the One Yang Finger and the Six Veins Divine Sword to you. Today, as the national teacher of Tubo, you have come to Tianlong Temple to forcibly ask for the treasure of the temple, and if it triggers a conflict between the two countries, the Murong clan can take advantage of the chaos to benefit from it."

Speaking of which, Gu Mozhi was still too naïve when he was young, and he was fooled by Murong Bo for a few days, and when he gave him some cheats, he regarded the other party as a friend and never forgot it in his heart.

But in fact, Murong Bo didn't regard Gu Mozhi as a friend at all, and never mentioned it to Murong Fu and the others, and no one in the family knew about it.

Perhaps, when Murong Bo mentioned Dali Duan's martial arts to Gu Mozhi, he really just mentioned it casually, but judging from the results, it did cause a conflict.

If Gu Mozhi captures Duan Zhengming or incinerates Duan Yu, it will be an irresolvable contradiction.

"In addition, he has faked his death for many years, as long as someone secretly reveals that you have secretly learned the martial arts of Shaolin Temple, you can also provoke the struggle between Tubo and the Great Song Dynasty." Zhao Qing saw that the other party was thoughtful, and added on the side.

In the Tianlong World, Murong Bo, Xuan Ci, Ye Erniang, Yun Zhonghe and others are her

A few characters who are more disgusted.

However, Zhao Qing did not spend time dealing with their ideas, but was ready to let others do it for him, like Gu Mozhi, who was a good candidate.

After Gu Mozhi made a breakthrough, he should already have some advantages against Murong Bo, and if he faced several other people, he would naturally be even more caught.

"Mr. Murong gave me skills, isn't it really malicious?"

Gu Mo Zhi was originally a person of extraordinary wisdom, and immediately recalled the situation more than 20 years ago, searched for suspicious points, and understood that Murong Bo's gift of skills at that time was indeed suspicious in this regard.

"Don't talk about that." Zhao Qing skipped this topic and continued to talk about the Six-Vein Divine Sword, saying, "There is no need to mention the matter of visiting Tianlong Temple this time to obtain the Sword Sutra for Murong Bo."

"In my opinion, the value of the Dali Duan Clan's One Yang Finger, which can heal and save people, and even the internal skill of Kurong Zen Gong, is not below the Six Veins Divine Sword. If you can fight each other, you may be able to understand something."

The six veins of the six-vein divine sword, namely the six veins of the hand, the Taiyin Lung Meridian, the Yin Pericardial Meridian, the Shaoyin Heart Sutra, the Sun Small Intestine Meridian, the Yang Ming Large Intestine Meridian, and the Shaoyang Sanjiao Sutra.

According to Zhao Qing's inference, the essence of the cultivation of the Six-Vein Divine Sword is purely internal strength. That is, the internal force cultivated by the One Yang Finger is transformed into the true qi with slightly different attributes of the six attributes, giving it different sword qi characteristics.

The six-vein sword qi wheel is transferred, and the sword qi attributes are constantly changing, which is difficult to deal with. Coupled with its corresponding six swordsmanship, it is also the best move in the world, and with each other, the power is extremely amazing. ….

But for her, this is no longer a profound truth, as early as a long time ago, she realized that as long as it takes some time, she can create a sword qi martial art similar to it.

However, as a yang finger in front of the six-vein divine sword, although it is only an ordinary superior martial arts in terms of power, its healing ability can be ranked in the forefront of Jin Yong's world.

If it can be integrated into the divine illumination, it can be said to be like a tiger with wings, and the effect will be even more effective.

As for Kurong Zen Gong, it is said to be related to Shakyamuni.

"There is impermanence, the two trees are withered and glorious, the north and the south, the west and the east, neither false nor empty", the world-honored Shakyamuni was in the year between the two trees of Sura, east, west, north and south, each with two trees, each with a glory and a wither, called "four withered and four glorious".

According to the Buddhist scriptures, the Eastern Twin Tree means "permanence and impermanence", the Southern Twin Tree means "happiness and no happiness", the Western Twin Tree means "self and non-self", and the Northern Twin Tree means "pure and impure".

The tree of luxuriance and glory shows the state of nirvana: constant, happy, self, pure; The withered and withered tree shows the world: impermanence, no joy, no self, no purity. If the Buddha enters and dies between these eight realms, it means that it is neither dry nor glorious, neither false nor empty.

The first master of Tianlong Temple, Ku Rong, practiced this skill, and only cultivated to the realm of "half withered and half glorious", but his face was half withered and half glorious, half like a baby, half like a skeleton, obviously hiding a very profound martial arts mystery.

Zhao Qing couldn't help but have doubts, thinking that if this skill was practiced to the highest level, maybe it could be rejuvenated like the "Heaven and Earth Immortal Changchun Gong"? Or is it Nirvana reborn?

……

Zhao Qing and Gu Mozhi entered from the Ruihe Gate on the left side of Tianlong Temple, passed through Huangtianmen, Qingdu Yaotai, Minghua Realm, Doumu Palace, Sanyuan Palace, Tushi Temple, Yuhua Temple, and Panruotai, and then passed through a long corridor to the outside of Muni Hall.

Muni Hall is the residence of the four elders of Tianlong Temple, the whole body is made of pine wood, the wooden pillars of the board door, the wood is not peeled, the natural and simple, and the palace that is splendidly splendid all the way.

The abbot of Tianlong Temple was originally a yellow, lean monk, and he heard the sound of footsteps outside and went out to greet him. When he saw Zhao Qing, although he was quite surprised, he didn't stop him and entered with the two of them.

Unlike the Shaolin Temple, which strictly prohibits female guests, the Dali royal family believes in Buddhism, and the situation that the princess and concubine enter the temple to pray for blessings together is a common thing.

Zhao Qing walked into the Muni Hall and saw that on the east side of the room, there were four monks sitting on four futons. Three monks face outward, two of them are withered, and the other is strong and burly; There was also a monk with a thin body, his face facing inward, motionless.

"Tianlong is famous, and the little monk admires it

It is a great joy to see the solemn treasure today."

Gu Mozhi bowed to Master Kurong and said, "The predecessors of Kurong, as well as the senior monks and junior monks, sent a letterhead a few days ago, wanting to ask your temple for the sword scripture and incinerate it in front of Mr. Murong's tomb, imitating the will of Wu Jizha's tomb to hang the sword."

"However, after being enlightened by this Zhao Qing monk, the little monk suddenly woke up and decided not to ask for it anymore, and I hope you will forgive me for my previous offense."

When Ben Yin and the others heard this, they were all very surprised, and they looked at each other, only to feel at a loss in their hearts. ….

Being able to stop Gu Ma from seeking scriptures naturally overwhelms the other party in terms of scriptures or martial arts.

However, King Dalun Ming is a world-famous monk, and according to his previous letters, he also practiced extremely advanced martial arts, and to be able to "ignite" him, how superb is this cultivation?

Duan Yu, who was sitting in front of Ku Rong, heard this unexpected reversal, and couldn't help but quietly turn his head sideways, and looked out from Master Ku Rong's side, wanting to see what kind of master he was, and helped solve the crisis faced by Tianlong Temple this time.

Ku Rong faced the wall and replied without humility or arrogance: "King Ming and Zhao Jushi came from afar, but the old man did not meet him from afar, and he did not set up a fast to catch the wind. But I don't know what this layman meant when he visited this monastery."

Zhao Qing replied lightly: "First, I have seen the various mastery of the Dali Duan clan; Second, I heard that the prince of Zhennan once accidentally ate a reckless red clam and needed a small favor from him."

With the characteristics of her Ming Yu Gong, she can completely absorb the true qi of a few Yang Fingers and Kurong Zen Gong when she fights for research.

And about Duan Yu and the reckless Zhu Clam, who is known as the king of all poisons, is the real purpose of Zhao Qing's visit this time.

Judging from the power and poisonous effect of the Ice Silkworm Poison Palm in the original work, in terms of the Yin and Cold attributes alone, the Ice Silkworm is not at all under her Ming Yu Gong at this time, and may be better than others.

The combination of the Divine Foot Sutra and the Ice Silkworm can give birth to the internal force from yin to cold; If it is combined with the clam, it can most likely give birth to the internal force of yang and heat.

And the high-quality Yang True Qi is a very important reference for her in the process of sublimating the attributes of Shen Zhao Gong Yang.

。.

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