Qiao Feng looked at Murong Fu dressed as a Western Xia warrior, frowned slightly, and replied in a deep voice: "Murong Gongzi intends to learn, and Qiao should accompany him." ”

Murong Fu glanced at Zhao Qing and confirmed that she had no objections, and immediately put her mind at ease, but when she saw Qiao Feng's tiger-eyed appearance, she couldn't help but feel a pang in her heart, and thought:

"'North Qiao Feng and South Murong' have always been equally famous, although my martial arts are not as good as the other party, I shouldn't lose too ugly. Qiao Feng's twenty-eight dragon descending palms are too powerful, and the 'Dou Zhuan Star Shift' may not be able to cope with it, so he has to think of other ways. ”

He casually held a sword flower in his hand and said, "I heard that Brother Qiao was originally a senior disciple of the Shaolin faction, and he must have practiced the profound skills in the temple." I wonder if today can I wait for an eye-opener? ”

Qiao Feng nodded and said, "Taught by the Grace Master, I have learned a set of demon slaying techniques, and I am about to ask Murong Gongzi for advice." ”

Murong Fu was overjoyed in his heart, if the other party didn't use the twenty-eight palms of the dragon descending in his hand, he could be regarded as a three-point victory, and immediately replied: "Brother Qiao, be careful." ”

As soon as the words were finished, his body flickered, and he rushed to the edge of Qiao Feng, the white light flashed around him, and within the circle, there were all sword shadows, and in the blink of an eye, he used more than a dozen swordsmanship from different sects, and his martial arts knowledge can be seen.

Although the swordsmanship is constantly changing, each way can be deep and essential, and the Xixia warriors and beggar gang masters who are watching are all admired.

However, in the same blink of an eye, Qiao Feng also slapped more than a dozen palms, palms in a chain, all of which slapped at the place where Murong Fu's long sword's true power was infused, dissolving all the sword power that was either rigid or soft in an instant, but instead shocked the other party a few feet away.

"Descending the Devil's Palm" was created by the eighth abbot of Shaolin Temple, Master Yuanyuan, the palm is gentle, if there is nothing, it is very different from the "Twenty-eight Palms of the Dragon" of Wei Meng Masculine.

In the past, Murong Fu had seen it once in the Langhuan Jade Cave of Mantuo Villa, although he couldn't remember the general content, but he knew that this palm belonged to soft gong, and there was a conflict between it and masculine exercises, and it was difficult to have both.

How do you know that Qiao Feng was born with extraordinary talents, and he is blessed with martial arts, although his twenty-eight palms of the dragon descending are devastating and unbreakable, and for other martial arts, they are also integrated into the essence of "more than enough" and "rigidity and softness mutually beneficial" in the dragon descending.

But seeing that his palm power was lightly slapped, one move and one style, unremarkable, in the simplicity and unpretentiousness, he showed great ability, and gradually formed a soft force net, towards the other party's encirclement.

After only blocking more than ten palms, Murong Fu had already seen sweat on his forehead, and he couldn't help but retreat, trying to use the nearby apricot trees to defend against the gentle palm force that attacked.

"Flashy, ambitious and talented." Zhao Qing watched the competition between the two and commented on Murong Fu.

It would be fine if Murong Fu was proficient in many Shaolin stunts at this level of martial arts, but perhaps because he was immersed in the thrill of quick success, what he practiced was basically some second- or third-rate swordsmanship, even if he practiced hundreds or thousands of swordsmanship, he could only play a full role when abusing vegetables.

Really against a strong enemy, only a few family heirloom martial arts such as "Fighting and Turning the Stars" and "Dragon City Swordsmanship" can come in handy.

Of course, if there are elders who guide them to take the essence of this large pile of ordinary martial arts and remove their dross, and teach Murong Furong to understand the method, he can naturally sublimate it to the first-class level.

Speaking of which, she had previously speculated that the Murong family's internal strength was cultivating a spiral state of true qi, but now that she had seen it with her own eyes, she was indeed not badly expected.

In Zhao Qing's opinion, in terms of the profundity of the internal strength and mental method he cultivated, Qiao Feng's cultivation of the Demon Suppression Palm Supporting Internal Skill was actually obviously inferior to Murong Fu's exercises.

It's a pity that Murong Fu lacks qualifications, and he is distracted from ordinary martial arts that are useless, even if he cultivates such profound and esoteric exercises, it is far less profound and solid than Qiao Feng's internal strength.

……

Finding that his martial arts "Bo" had no effect, Murong Fu was anxious in his heart, and turned to the Dragon City Sword Technique, with endless moves, as if flowing water, and in an instant, his whole body was like being covered in a curtain of light.

The sword qi was uncertain, the blue light was shining, like a big green ball, rolling around among the apricot trees, the cold air was pressing, and the flowers and leaves within a radius of four or five zhang fell and turned into pieces.

"Good swordsmanship!" Qiao Feng took a step towards the sword qi light ball, and the palm power came with the sound, penetrating into the sword net, and with just one palm, Murong Fu was shocked to the point that his right arm was numb.

But it was he who was happy to see the hunt, and finally used his true skills, and his palm power was used to soften the rigidity, which was pervasive, which was the highest level of the demon subduing palm method.

Murong Fu's heart was timid, knowing that his skill was far inferior to Qiao Feng, after the blow, he immediately prepared to rely on the subtle changes of light skills, and used "Dou Zhuan Xing Shift" to unload his strength, wanting to delay time and seek a chance to win.

Shaolin and the beggars' light skills tend to go straight, in terms of the delicacy of the body, Murong Fu, who has studied the "Ling Bo Remnant Step", is indeed above Qiao Feng, but due to the gap in internal strength, there is no advantage in the real fight.

Moreover, if the palm power of the Demon Suppression Palm Method is absent, it is extremely difficult to borrow the strength, unless the sword is abandoned and the palm is used to fight in close combat, otherwise Murong Fu's "Fighting and Star Shifting" attainment is insufficient, and it is almost completely ineffective.

After only twenty or thirty moves, with the flaw of the sword move forced out by the Demon Suppression Palm Method, Qiao Feng's right hand suddenly became a claw shape, and suddenly directly probed into the sword net, and with a move "Dragon Claw Hand", he pulled off half of the opponent's long sword and threw it on the ground casually.

Everyone on the sidelines knew that the superior and inferior had been divided, and they all started to discuss, and Zhao Qiansun even shouted: "Hehe, this 'North Qiao Feng, South Murong', after today, I am afraid that it will change from two people to one." ”

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Hearing the voices of others, Murong Fu's face was like ashes, in his opinion, Qiao Feng didn't even use the twenty-eight palms of dragon subjugation, and only used a set of demon slaying palms and dragon claw hands to defeat himself in dozens of moves, and the gap between the two sides was huge, which can be imagined.

Before, he deliberately wanted Qiao Feng to only use Shaolin martial arts, but he hurt himself.

There were so many bystanders around, most of them their enemies, and they would definitely help publicize this matter, and from then on, the martial arts prestige accumulated by the Gusu Murong clan for several generations would disappear.

Seeing that Murong Fu's heart had been lost, Qiao Feng, who had just defeated his opponent, did not see joy, but sighed, understanding that if the other party could not overcome the shadow in his heart, from now on, I am afraid it would be difficult to make much progress.

Seeing him look so depressed, Qiao Feng thought that no one in his beggar gang was injured under this plan, so he couldn't bear to punish him again.

I saw Murong Fu silently throw the broken sword in his hand into the ground, and said with a blank expression: "Brother Qiao's martial arts are strong, and the younger brother is ashamed of himself." ”

Just as he lowered his head and wanted to take Ah Zhu and Ah Bi away, Zhao Qing's voice suddenly sounded: "Murong Fu, since you lost the competition, you have to leave some luck." ”

For villains like Murong Fu, she had long seen that this person secretly released poison, obviously partly because he was tempting herself. Normally, heavy penalties should be imposed.

However, after all, he had read books in the Huanshi Water Pavilion in Shenhezhuang and learned some martial arts of the Murong family, so he left him a feeling.

Speaking of which, although Murong Fu's character is poor, he can do all kinds of bad things for the goal of recovering the country, but for now, he has not done anything evil, so he can't talk about punishing him for this.

After all, if the Murong family hadn't been brainwashed from generation to generation with the goal of restoring the country, he would probably not have become what he is now. Growing up in a brainwashed family, but asking Murong Fu to awaken himself, this is unrealistic.

Therefore, the sweeping monk can clear Murong Bo's obsession with recovering the country and Xiao Yuanshan's obsession with revenge, and the means used in it are quite clever.

Preliminary judgment may be similar to the principle of "Breaking the Obsession Sword", and the effect is roughly opposite, which can help others break their own obsessions.

Although I can't figure it out for the time being, I can try it on Murong Fu's body first.

With a slight movement in his heart, Zhao Qing stretched out his hand and grabbed it in the air, and after hearing the voice, Murong Fu, who was shocked, felt that he had suffered an irresistible force, and before he could use the "Thousand Jin Fall" to stabilize his body, he was pulled to her.

Zhao Qing lightly pointed out and explained: "This time the small punishment and the big precept, seal your internal force, come to the Shaolin Temple in a month, and I will untie it for you." ”

Murong Fu was terrified in his heart, only to feel an extremely cold internal force entering the meridians in his body, which were divided into two, and were respectively injected into the "Guan Kang Acupoint" of the Three Yin Ren Pulse and the "Big Vertebral Acupoint" of the Three Yang Du Veins of the Hand and Foot Body, which were like frozen ice, blocking the internal force of the whole body.

For a while, he was dripping with cold sweat all over his body, trying his best to calm his mind.

However, after decades of diligent cultivation and hard work, he didn't know where he went, and he was like a drowning man, desperately grasping with both hands, but he couldn't even grasp a single straw.

Although, listening to Zhao Qing's words, after a month, he can recover as before, but it is really uncomfortable to exercise the skills that are almost equivalent to the life of his family in the hands of others.

Glancing at Murong Fu, who was dejected, Zhao Qing called Helian Tieshu, who wanted to leave but didn't dare to leave, and was waiting for a little overwhelmed, and said: "Tell your concubine of the Western Xia Kingdom to collect all kinds of swords and swords as much as possible, and in a few months, I will come to Yinchuan to see the results." ”

……

After the matter in the apricot forest was over, Zhao Qing separated from Qiao Feng and the others he had just met, and came directly to the Shaolin Temple, preparing to visit the sweeping monks in the Tibetan Scripture Pavilion while getting the Yijin Sutra Shenzu Sutra.

Four or five days later, late at night, Shaolin Temple.

An illusory figure floated on the top of the courtyards in the temple, and after two circles, it landed in the backyard of the Bodhi Temple in the east and entered the apse of it.

Coming to the apse of the Bodhi Temple, Zhao Qing saw that there was a screen in front of the Buddha statue, and a huge bronze mirror was installed on the screen, which was polished to a crystal light, reflecting the figure of the comer.

The bronze mirror is engraved with four verses, and a few oil lamps are lit in front of the Buddha statue, and the dim light is reflected on the scriptures: "Everything has a way, like a dream bubble, like dew and electricity, as it is." ”

These four verses from the Vajra Prajnaparamita Sutra are actually an overview of the highest state in the Sutra, and only by realizing that "all appearances are false" can we penetrate "the appearance of me, the appearance of people, the appearance of sentient beings, and the appearance of the long-lived", and attain Bodhi.

The bronze mirror engraved with the scriptures symbolizes the "mirror platform" corresponding to the "Bodhi tree" in the "Sutra of the Altar of the Six Patriarchs", and also symbolizes the "Great Circle Mirror Wisdom" that is cultivated through the transformation of the eighth consciousness, which can reflect all the laws in the world.

Looking at these four verses, Zhao Qing realized something, as if he had found a route to practice the spiritual realm by virtue of "dream" and "mirror image".

Ignorance and ignorance lead to life and death, and who is conscious of the dream of life and death?

Knowing that the "dream bubble" is false, it does not mean that we must abandon our true feelings when we are "dreaming", and treat the things in the dream as disembodied phantoms.

Just as I "dream of the heavens" and still treat it as the real world, as long as I can not get lost in my "dream" after "waking up from a dream", how can I say that I am "ignorant and unaware"?

The coexistence of "self-grasping" and "non-self", both "non-phase" and "existential", turning it into two sides of yin and yang Taiji, and merging them into one, is the correct way to control the spiritual realm of Buddhism.

But then again, it should be much easier for oneself to maintain a state of mind of "coexistence of existence and non-existence" in the heavenly world than in the main world; In other words, due to the differences in the world, spiritual cultivation in the main world is more difficult, and it is much more difficult to reach this state as well.

Zhao Qing stretched out his finger and pinched the first word "one" on the first line of the poem on the mirror, then on the word "dream" on the second line, on the first word "such as" on the third line, and finally on the word "yes" on the fourth line.

"A dream is like this", which means that life is like a dream, things in the world are never perfect, and what can be held tightly in the hand can only be a dream, and people cannot escape the arrangement of fate.

These four short words are actually an overview of the entire "Dragon Babu".

There was a rolling sound, and the bronze mirror slowly turned up. Zhao Qing took out a package from behind the mirror, exchanged a copy of the "Diamond Sutra" he bought on the road with the Sanskrit "Yijin Sutra" in the package, and then closed the bronze mirror.

She simply flipped through the contents of this "Yijin Sutra", left the Bodhi Temple, and headed towards the Tibetan Scripture Pavilion in the back mountain.

The Sanskrit "Yijin Sutra" is the supreme treasure in martial arts, and it is not easy to practice the method only.

But a monk who practices this superior martial art must be brave and diligent in order to achieve success, and who doesn't want to benefit from the practice as soon as possible? It is really difficult to "have no place to live".

"Self-appearance" refers specifically to the feeling of "me" that accompanies the sensory experience; "Human physiognomy" emphasizes the self-awareness of "self-existence" and the self-awareness of "self-identity".

These two refer to a specific aspect of "self-grasping", which can only be explored when it reaches the fruition level of the beginning of the path of seeing and "the mind has no dwelling".

The Taoist "Ten Tips of the Heart" also says: "There is no realm for the environment, there is no dust for dwelling, there is no thought for thought, there is no heart for the heart, there is no heaven and no earth, no one has no self." It is the same as Buddhism's "no self, no one".

In Zhao Qing's view, through the Taoist way of practice, he can easily meet the requirements of practicing the "Yijin Sutra".

Because, after cultivating into a yin god or a yang god, the original god leaves the body and changes from a body to a bodyless, which is equivalent to taking away the "heart", which is the inner and outer wall, and making people's "Taiji" return to the "Taiji" of the universe, and should be able to reach the realm of "no one and no self".

Although it is a bit tricky, this state of separation of spirit and body can indeed temporarily reach the realm of "penetrating the human appearance and self appearance", so that the body of "no one without self" can practice the method of "Yijin Sutra".

Practicing Buddhism's exercises in a Taoist way, increasing Taoist cultivation in the realm of Buddhism, and helping each other with Taoism and Buddha, this is the line that Zhao Qing is practicing now.

……