"Brother Xiaoyaozi, Master Xuancheng of this temple is a Buddhist martial arts and a rampant, and his muscles and veins are broken overnight, can there be hope for a cure?"

Also sensing that Wuyazi was being treated, the sweeping monk observed silently for a while, and then opened his mouth to inquire.

After staying in the Shaolin Temple for many years, he still has some feelings, and he wants to try to make up for the damaged prestige of the Shaolin Temple.

If Xuancheng, who was recognized as the first martial artist in Shaolin in the past 200 years, overpowering the mad monk of Yijin Jing and the twenty-three peerless monks in his Chinese New Year's Eve, he could undoubtedly become the first master except for a few of them and restore the prestige of Shaolin Temple.

Moreover, Xuan Cheng himself realized that after becoming a waste, he was by no means comparable to a hypocritical abbot like Xuan Ci, and he could be a "sweeping monk" for the next generation.

also thought of this matter, Xuan Yin and Xuan Sheng immediately rushed out in the rain, knelt down towards Xiaoyaozi, and said, "Immortal Chief, is there a way to save Senior Brother Xuancheng?" ”

Although it has been more than 30 years since his martial arts were exhausted, Xuancheng's past talent and prestige, and his Buddha's heart and Buddha nature after his later epiphany, made him the most respected monk in Shaolin Temple, just like many young teachers and commanders of the younger Xuanzi generation.

Considering that the fight just now had destroyed a lot of things in the temple, Xiaoyaozi was ready to make compensation, so he agreed to their request, and explained the principle and key changes to the sweeping monk while treating Wuyazi.

With the shocking cultivation that the sweeping monk had already broken through, it was not very difficult to get guidance on the transformation of form and qi and cure Xuancheng's injuries.

And Xue Muhua, Su Xinghe, who have profound medical skills, and even Wu Yazi, who is being treated, can't help but listen to it.

……

Not far away, listening to Xiaoyaozi's detailed explanation, and verifying each other with his original guess, Zhao Qing suddenly had an understanding, and used the cold true qi to ingest some falling raindrops at will, decompose and cool them down, and put them in the palm of his hand.

I saw that the tiny raindrops that had been divided into thousands of parts were suspended between the palms of her hands, slowly spinning, turning into a white flocculent, light and elegant, misty, dreamlike.

At first, it was just a tiny Xiaoice crystal the diameter of a human hair, and then it became a hexagonal flake, sticking and fusing with each other, rapidly growing and enlarged, and beautiful snowflakes in the form of branches, stars, needles, and flakes appeared.

Each snowflake is quietly fluttering and swirling, different and unique, forming an extremely exquisite picture.

Although some of the snowflakes have asymmetrical defects in the subtleties, they are enough to move and amaze the world's top painters.

After that, as Zhao Qing tightly controlled the low temperature emitted by the palm of his hand, and kept the rotation and force of each snowflake basically the same, each of those newly generated crystal snowflakes became extremely similar, flawless, almost identical, and could not be distinguished by the naked eye.

Such a delicate manipulation technique, in a certain way, is not at all under the action of Xiaoyaozi to sew and mend the Dao robe with the essence of heaven and earth, and it has reached the pinnacle of subtlety, beyond the ordinary.

Taking the mind as the micro-Xiaoice crystal before the formation of the snowflake, that is, the initial core and embryo of the snowflake, using qi as a supplement for the water vapor attached to the condensation when the snowflake is formed, providing "nourishment", and then changing it in a certain way, is that not the transformation from qi to form in "form, qi, and spirit"?

And regard the original tiny Xiaoice crystal as the innate true self, and the snowflakes that grow but have defects as the acquired false self, then only by returning the acquired self to the original true self can the truly perfect and flawless snowflakes be condensed.

The so-called "sitting and forgetting" and "forgetting oneself" are nothing more than removing those false selves that obscure the true self and allowing the "me" to evolve towards a flawless state.

This is also the reason why "refining" in all kinds of practice is always combined with "forgetting", which is the step of removing defects and impurities.

It is precisely "the law of man and the earth, the law of the earth, the law of heaven and the way of nature", and the supreme principle of cultivation in the world is often contained in some seemingly inconspicuous natural things.

As Zhao Qing stopped emitting cold air, the snowflakes melted in her palm, and at this moment, the world was no longer the same in her eyes and heart.

This is a state of harmony with heaven and earth, so that Zhao Qing's spirit can vaguely feel the operation of heaven and earth, the changes of everything and everything, the natural rise and fall of heaven and earth and the universe, and the ups and downs of the vast void.

If it is said that "Vientiane Hao Xuan Gong" has made her reach the realm of the unity of heaven and man in the control of heaven and earth aura, the new ten layers of Ming Yugong have made her body reach a level close to the unity of heaven and man;

Then, this time, it is the "god" outside the qi and form, and it is also close to the true unity of heaven and man.

"The Taoist, nothingness, simplicity, quietness, weakness, pure simplicity, these five are also the image of the Tao."

"Lust is not loaded, the void is also, there is nothing to hate, the peace is also, the same is the same, the quiet is also, not mixed with things, the pure is also, not worried and unhappy, and the virtue is also."

The "Five Elephants Yin and Yang Divine Chapter", which has not been refined for a long time, suddenly appeared in Zhao Qing's heart, and guided her to understand how to remove the impurities of the true self and her own way, that is, to let the deepest part of the soul enter the ultimate realm of "emptiness, peace, tranquility, purity, and virtue";

Then, through "static but not moving, moving but not changing", in a state of coexistence of movement and static, the impurities are gradually separated and transformed in a pure direction.

Having already comprehended the essence of Xiaoyaozi's martial arts, Zhao Qing integrated many internal skills such as Kurong Zen Gong, Shenzhao Gong, Wedding Dress Shengong, and Shenzu Sutra, and initially created a "Condensing Hua Jade Method".

This function uses the meaning of silence to put the false self into a dormant state and reshape it into an innate true self, as if the outer layer of the flawed "snowflake" first melted into water and then condensed into a new one.

A more accurate metaphor can be said to be planting a Dao seed in the heart, waiting for it to gradually grow and sprout, absorb nutrients, differentiate the flower buds, and finally bloom.

The day the flowers bloom is the time to see me.

Unconsciously, Zhao Qing has reached a realm similar to that of the sweeping monk before the breakthrough: "The body is a Bodhi tree, the heart is like a mirror platform, always wipe diligently, don't make dust." ”

As long as the newly created impurities of the mind are wiped from time to time, one can maintain a true self-like state of mind like the mirror platform, so that one can spiritually have the ability to unite nature and man.

This realm, in Xiaoyaozi's mouth, is called "forgetting to see me and returning to the original appearance", that is, the end of spiritual cultivation in the stage of "returning to emptiness".

Moreover, to this extent, she can discern the tight natural structures, rhythms and functions in the ineffable order of her body.

In this way, we can regain our grasp of autonomy and self, complete the "return to the original state", truly control the physiological abilities in the human body, and have a more essential understanding of the "form".

……

After preliminarily completing the treatment of Wuyazi, Xiaoyaozi sensed the pure and real feeling born in Zhao Qing's body, and couldn't help but turn his head and immediately widened his eyes.

It stands to reason that when he is in a state of mind that is almost "concentric with the sky and with the Tao", even if Mount Tai collapses suddenly in front of him, it will not make his expression change by half a point.

But witnessing this scene in front of him, although he had just achieved the cultivation achievements of shaking the ancient and modern, Xiaoyaozi still could not hide his surprise, just like the tears in the eyes of the sweeping monk when he saw a higher realm.

The collapse of Mount Tai and the diversion of the Yellow River, even if it is terrifying and lamentable, are just a natural phenomenon, and they are still under the control of the Heavenly Dao, and only the strange phenomena involving both the Heavenly Dao and the cultivation can make the thoughts of a person like him with an extremely strong Dao heart suddenly change.

The changes of heaven and earth, yin and yang, can be measured and even predicted, but only the thoughts of people's hearts are unmeasurable.

With an incomparably small human heart, looking up and embracing the vast and infinite Heavenly Dao, such a feat that can only occur because of the path of cultivation is the most moving thing in the world.

Xiaoyaozi never expected that he had only told him some of the essentials of the practice of "returning to the void" and "refining the void" before and after the fight, and only after a few moments, Zhao Qing crossed the stage where he had spent decades in a strange way, and reached the end of the "return to the void".

If it weren't for the fact that she had already glimpsed the realm of "Harmony Dao", she could vaguely sense the "Dao" realized by others, and she would not have been able to discover her miraculous cultivation progress.

With such a terrifying talent, even if Zhao Qing caught up with his hundred-year cultivation in the "Refining Void" stage in a year and a half, he couldn't cause himself to shake again.

Xiaoyaozi sighed a few times in his heart, and did not feel jealous because of this, but deeply experienced the changeability of the Dao, and was pleased with Zhao Qing's rapid progress.

……

Learning Xiaoyaozi's previous technique, weaving silk threads with true qi, and temporarily sewing up the sleeves that were destroyed during the fight, Zhao Qing walked towards Qiao Feng, Xiao Yuanshan and the others, preparing to deal with the matters left over from before.

At this time, Qiao Feng had already unlocked the acupoints of each member of the Murong family and decided to let them go.

Influenced by Master Zhiguang's idea of "Khitan Han people, treat them equally", these members of the Murong family who did not know about the events of that year could no longer trigger his desire for revenge.

For Xiao Yuanshan, he has been deeply enmified in hatred for thirty years, and today his revenge has been avenged, and his soul seems to have been liberated, returning to the good nature of the past, and he does not want to kill them all.

In addition to Murong Fu, who had lost his courage, the four great ministers of Gusu Murong, as well as Ah Zhu and Ah Bi, all went to rein in Murong Bo's body that had been torn in half and drenched in rain for a long time with sad faces.

And seeing Zhao Qing coming this way, Bao Wei couldn't help but be startled, and recalled the torture again, but the sense of responsibility to the Murong family in his heart made him decisively shake his body and block in front of Murong Fu.

According to Zhao Qing in the apricot forest a month ago, she will come to untie Murong Fu's blockade of the internal force. However, the reason why Qiao Feng spared Murong Fu's life was precisely because he didn't want to attack someone who had no internal strength.

Obviously, in the eyes of Bao Wei and others, at this time, letting Zhao Qing unravel the internal force for Murong Fu greatly increased the risk of him being hurt by the Xiao family and his son.

"Immortal Chief, these days, the kid often feels that after the disappearance of martial arts, he has experienced the beauty of ordinary people's lives even more......"

"In the past 20 years, the kid has been obsessed with practicing martial arts, only thinking about making a name for himself in the rivers and lakes, but in fact, he has deviated from the principle of 'fame and fortune'......"

In order to avoid the recovery of martial arts and encounter danger, Murong Fu immediately racked his brains and made up all kinds of unwilling excuses, expressing his preference for ordinary life.

suffered a number of major setbacks one after another, knowing that in the case of his Xianbei identity being exposed, the possibility of recovering the country was almost none, coupled with Zhao Qing's spiritual hints, Murong Fu, who was originally quite proud, suddenly changed his heart, so that many of the previously suppressed natures returned to occupy a dominant position.

Sensing the sharp changes in the other party's emotions and even personality, Zhao Qing thought about it, and his understanding of the "false self" and "true self" naturally deepened a little.

"Are you sure you don't want to restore the internal force?" She looked at this flustered and pretended calm "Nan Murong" with a smile and said leisurely.

"Don't! Don't! Inadvertently catching a glimpse of Qiao Feng's gaze looking over here, Murong Fu felt a chill in his heart, for fear that the other party would harm him, so he hurriedly added some additional conditions and looked around at the few people around:

"These people are the retainers of my Gusu Murong clan, and they swore to their father many years ago that they are determined to do their best all their lives to help me restore the name of Dayan and Glory Murong clan."

"Today, in order to show that the boy has no intention of re-practicing martial arts and is determined not to restore the country, I will expel these four loyal retainers immediately."

Speaking of this, he turned his head to look at Deng Baichuan, who had just packed up Murong Bo's body, and wanted him to take the lead in leaving temporarily and returning in the future to avoid this catastrophe.

"No need, the reputation of the Murong family has long been ruined by your past words and deeds, and you can't pretend to be like this."

】

Zhao Qing shook his head, caught a glimpse of Murong Fu's pale face, and under his trembling gaze, he spoke in the other direction: "Ah Zhu, Ah Bi!" Are you willing to leave the Murong family and join the Xiaoyao faction as Su Xinghe said before? ”

Before Ah Zhu and Ah Bi could reply, Murong Fu hurriedly opened his mouth and forcibly let the two of them withdraw from Gusu Murong.

Seeing Murong Fu so acquainted, Zhao Qing did as he wished, and casually strengthened the previous internal force blockade for him, making it impossible for him to unravel it for the rest of his life.

As for Ah Zhu and Ah Bi, it is really not a good thing that the two of them are bound to this Murong Fu who has changed his temperament greatly. It's better to leave earlier and find their own wonderful life.

I don't know, under the current situation, will Ah Zhu and Qiao Feng still be together?

……

After communicating with Qiao Feng and Xiao Yuanshan for a while, after learning that they had taken revenge, they decided to go to worship outside Yanmen Pass first, and then think about other things after they came back.

In order to repay Qiao Sanhuai and his wife for their nurturing grace over the years, according to Qiao Feng, he decided to use the name "Qiao Feng" when he was in the area of Shaomu Mountain, and in other places, he changed back to his real name "Xiao Feng".

As if thinking of something, Zhao Qing's figure flickered, and he came to the front of more than a dozen old monks who surrounded Xuan Ci's corpse and recited the scriptures, and said:

"After Xuan Ci died, who are you going to choose as the next abbot of Shaolin Temple? If you want me to say, Qiao Feng's master, Master Xuanku, has a profound Buddha nature, and although his name is 'Xuanku', he first broke through the ...... of 'Eight Sufferings of Life'."

Hearing the suggestion of this peerless master who was almost an immortal god in front of him, these monks of the Xuanzi generation, who were feared on weekdays, had bitter faces on their faces, and looked at each other several times before an old monk Xuandu stepped forward and replied:

"This benefactor, this matter, we are still allowed to discuss one or two......"

……

In this way, today's meeting of Shaolin Temple came to an end, and the rivers and lakes temporarily returned to calm.