Glancing at a few exquisite methods of using internal strength, Zhao Qing walked towards the stone room inside, and walked through the newly excavated stone road, only to see that the top of the entrance of the stone room was engraved with a line of big characters: "The middle and the underworld are unique, and the heaven and earth are too empty."

If the heart is clear and accessible, you can see everything and know everything, and finally reach the realm of enlightenment that turns heaven and earth into emptiness.

Obviously, these eight words should be the gist and essence of the stone room exercises. Zhao Qing thought secretly in his heart, and suddenly found a magical phenomenon on this seemingly ordinary line of lettering.

In her mental sense, this line of handwriting is a real thing, and the notches left behind are the same as the materials of the surrounding stone walls, but under the more subtle induction, they have turned into nothingness and ceased to exist.

Spiritual substance? Zhao Qing's heart moved slightly, and the true qi of his whole body was completely dissolved into a god, and he could sense the existence of the void out of his body, which was one of the signs of breaking through to the realm of "returning to the void", so there was nothing amazing about re-transforming his spiritual power into true qi.

However, the spiritual power left here by Xiaoyaozi is far more than that, it is not simply transformed into the internal force of true qi, but further penetrates the material structure on the surface of the stone wall, making it have more real attributes.

Before this spiritual force dissipates, it is equivalent to a real thing, with shape, hardness, and weight, which can be reflected in the various senses of the person.

Vaguely, Zhao Qing perceived the mystery contained in it: at the level of reality, "being" is more meaningful than "nothing"; But at the level of "Tao", "being" is born from "nothing".

The two different perspectives also lead to diametrically opposed conclusions, which lead to "how the spirit should be transformed into substance" and a deeper truth.

Therefore, the line of "the contract of the form and the god is virtual" is to focus on the spirit and sublimate it in the direction of "Tao"? Zhao Qing thought for a moment in his heart, thinking of the Taiyin True Water and the Sun True Fire, knowing that this other route was the direction of sublimation based on qi.

If there is spirit and qi, there should be refinement, and is the strength system of the main world a sublimation direction based on refinement? These three should be able to practice at the same time, develop in an all-round way, and get closer to the "Tao", right?

According to the fact that he stayed in the Extreme Yin Perfection for a period of time before he reached the condition of igniting the fire of the soul, then the physical strength of the first level of Divine Strength was equivalent to the level of Shan Wuxian Extreme Achievement, perhaps half a step higher, and it was obviously much better than the Qi refining route in terms of "refinement".

……

Stepping into the interior of the stone chamber, there are 24 different glyphs and diagrams, the brushwork on them is very different from the calligraphy and painting in the world, and the strokes are quite abnormal, which seems to contain special mysteries.

As long as people who have a good foundation in martial arts, if they look closely, they can get some relevant understandings from it and develop a superior martial arts.

Zhao Qing thought secretly in his heart, and suddenly had an idea, and saw the abnormality from the strokes above, and soon found that the direction and direction of these strokes corresponded to the meridians and acupoints of the person one by one, and the internal force of the true qi ran along the line, and he could naturally practice a set of top-notch martial arts.

After careful calculation, she confirmed that the martial arts that the former can comprehend are closely related to the viewer's own comprehension and martial arts attainments, if there is only the talent to practice first-class masters, then after many years, you can only realize multiple first-class level martial arts, and it also has its upper limit.

The martial arts that the latter can naturally practice are roughly equivalent to the level of martial arts such as the "Tianshan Folding Plum Hand" and "Tianshan Six Yang Palms" of the Xiaoyao School, but once practiced, they directly reach a very high level.

Such a magical effect, in Zhao Qing's view, is actually "to contain the gods in form", and then "to form with supernatural powers", first giving the glyphs with verve, and then by the verve and the human body to psychic, so as to achieve an effect similar to the empowerment of supernatural powers.

It is precisely "hovering back between existence and non-existence, considering the time of form and god", with the form of divine power, the fusion of form with meaning, the combination of form and spirit, and even the transcendence of God.

Having said that, how can these twenty-four pictures be so similar to the situation in the stone room of Xia Ke Island in "Knight's Journey"? Could it be that the master who left the stone carvings there is actually Xiaoyaozi?

After staying in front of the first twenty-three pictures for a while, Zhao Qing quickly practiced several sets of swordsmanship such as "killing one person in ten steps", "taking off the sword and kneeling forward", "saving Zhao with a golden hammer", and several sets of palm techniques such as "Idle Xinling Drink", "Wuyue is Light", "Bone Fragrance of the Death Hero", and came to the most critical twenty-four pictures.

And on the edge of this picture, she also saw the grandmother Tong and Wuyazi who were pondering the mystery.

I haven't seen her for a few months, and Grandma Tong has changed into a big red dress today, with some black and gold silk threads tattooed on the sleeves of the robe as decorations, and she is not dressed with a sense of majesty like last time;

And Wuyazi, who has recovered from all his injuries, no longer looks like an old man, but looks about thirty years old, with a handsome appearance, with a moon-white wide-sleeved robe, revealing a statue of fairy wind and bones.

"Heaven and Earth Immortal Changchun Gong" is an exercise that fundamentally changes the characteristics of the body, and under normal circumstances, it cannot be practiced at the same time as the Northern Shengong.

Therefore, after Xiaoyaozi's return, by integrating the essence of the former into the latter, Wuyazi's appearance age has only been reduced by more than ten years, and there is a gap between him and Tong Mama, who looks like a girl, in his twenties.

The two of them were deliberately separated by a distance from each other, and there seemed to be some small contradictions, but they just stared at the stone wall and looked for connected parts in the tadpole text engraved on it, so as to practice the profound internal skills on this "Taixuan Sutra".

With Xiaoyaozi's reminder, although some of them lose their natural meaning, they are easy to get mixed with distracting thoughts and encounter obstacles in their practice, but the internal skills of Tong Ma and Wu Yazi are in the same vein as this "Taixuan Sutra", and they have a deep foundation, and it is not difficult to change cultivation.

understood that the exercises hidden in this stone wall should be a profound internal skill that surpassed the "Northern Spiritual Skill" and "Heaven and Earth Immortal Changchun Gong", but Zhao Qing did not immediately use the method corresponding to tadpoles and internal breath to decipher the content.

Because, in her nuanced induction, in this tadpole text of the "Taixuan Sutra", Xiaoyaozi used a method similar to that of the stone chamber to hide many other information.

Each tadpole text on the stone wall is not only a symbol used to assist in connecting internal breaths, but also a truly recognizable text, which is the "Taixuan Sutra" written by Yang Xiong;

Because inside the inscription of the tadpole text, Xiaoyaozi also wrote many subtle annotations with the spiritual power of materialization, translated the tadpole text, and hid it to a certain extent.

It can be seen that he is said to have been created by Dayu and lost in the Tang Dynasty, this mysterious ancient seal text, and also mastered its general meaning and usage.

In the seemingly blank area at the beginning, Xiaoyaozi wrote with the spiritual power that had been transformed into substance: "Is the Tao perfect? Why is it perfect? What does it mean to be true to the Word?

Why are human beings more perfect than animals, beloved by the Tao, and suitable to embark on the path of spiritual practice? Why Wisdom? And why is there a difference in qualifications?

The world is mesmerizing, brilliant in color, and full of strange life in a thousand forms.

Every plant, every stone, from birds and animals to ants and insects, becomes wonderful under careful observation and even substitution.

Every tree, every sunset, and every fallen leaf contains an inner universe, an inner eternal truth, and a beauty that transcends the essence and existence of objects.

The Tao is perfect, different from the perfection of man, the perfection of man lies in the pursuit of "perfection", and the perfection of the Tao lies in its naturalness, with its "defects".

The Tao is perfect because it has neither merit nor disadvantage, it is cruelly just, and it is objectively conserved. As long as it runs in the avenue, everything in it is incomplete, and all the incompleteness is only for the sake of creating the perfect Tao.

There is no beginning in sight, and there is no end in sight. If we are confined to the scope of the Tao, confined to one world, then the world we live in is just a big closed prison, and we will never be able to understand what it is.

The more I realized the seemingly endless mysteries of the world, the more I became aware of the idea of breaking free from its control and freeing my life from the constraints of this world. ”

Looking at these words, Zhao Qing couldn't help but think a lot, felt Xiaoyaozi's persistent pursuit of the perfection of the Tao, knew the charm and significance of seeking the Tao and cultivating the Tao, and vaguely changed her perspective on things.

There is no doubt that this is exactly the development of the idea of seeking the Tao in the "Pure Reach of the Middle and the Underworld, and the Void of Heaven and Earth", which contains the spiritual cultivation direction of the route of "the contract of form and spirit is empty".

"Shattering the Void" is not only the void of the outside world, but also the void of the mind, and the combination of inside and outside is the only way to attain the Tao.

After the opening testimonial, Xiaoyaozi annotated the "Taixuan Sutra" while writing a mysterious and extremely mysterious exercise, which was the fundamental martial art "Xiaoyao Yufeng" that he borrowed to obtain the Tao.

This martial art is extremely profound, and by manipulating the changes of its own four qis, Shaoyang, Sun, Shaoyin, and Taiyin, it can generate yin and yang induction with various things between heaven and earth, or repel each other, or attract, so as to expand the influence of one's own aura and control the ubiquitous wind and qi between heaven and earth.

And the true qi in one's own body also changes with the external environment, so as to speed up its operation speed and exert its power; If you are still in the stage of accumulating power, your cultivation speed can be greatly improved, but you must have a strong Yuan Qi sensing ability as a prerequisite.

In Zhao Qing's judgment, he may be able to integrate with the "Vientiane Haoxuan Gong" created by himself, and the effect will be increased by half.

The superficial martial arts of the tadpole inscription on the stone wall is the first chapter of the three chapters of "Freedom and Wind", which can not only improve the skill, but also be used to improve the spiritual realm of the practitioner, so that he is gradually qualified to practice the advanced cultivation of "Freedom and Wind".

The same column of the "Taixuan Sutra" is the corresponding algorithm of the method of resisting wind and qi, which is equivalent to the role of the number of techniques.

Sima Guang commented on Yang Xiong and said: "Yang Ziyun is really a great Confucian! Confucius is not, who knows the way of the sage, who is not Ziyun? "It is believed that Yang Xiong has reached the level of a saint.

Yang Xiong's "Taixuan Jing", written in imitation of the "Book of Changes", developed the dualism of yin and yang, heaven and earth, to the triadism of yin and yang, and the triadism of heaven, earth and man, and perfected the key step of "two giving birth to three".

Now it seems that Xiaoyaozi got inspiration from the "Taixuan Sutra", added himself to the yin and yang of heaven and earth, and used "people" to interfere with various phenomena of yin and yang changes, so as to create this peerless martial art of resisting wind and qi.

Normally speaking, when it comes to the masters of the level of "returning the void" and "refining the void", the aura unfolded by the battle is generally suitable for a radius of ten zhang, at most, it only affects the aura of heaven and earth within a radius of dozens of zhang, and the power of heaven and earth that can be attracted is limited.

】

However, with the bonus of "Freedom Against the Wind", theoretically, through a large number of fine ripples and vibrations of yin and yang qi, practitioners can even attract the aura of heaven and earth within a radius of several miles for their own use.

Although the farther the distance, the lower the accuracy of the manipulation, the more difficult it is to concentrate the power of heaven and earth, and the increase in the same level of combat is limited, but it still has an extremely amazing effect.

To this end, it is necessary to take the aura that you have completely mastered as the base, integrate into your own Dao, form a realm as the core, control everything in it with spiritual power, and not be affected by the outside world, so as to achieve the realm of "heaven and man are separated".

At the end of the text, Xiaoyaozi mentioned that the step he envisioned to transcend the realm of "refining void" was to completely cut off the connection with the outside world, put his own realm into the entrance hall, and merge with the Yuan Shen.

So that the primordial god has been sublimated like never before, and began to evolve into a world, and the form and god contract is void, and naturally breaks through the void and reaches a higher level of the world.

In Zhao Qing's speculation, if Yin and Yang Wuji want to go further, it should be Yin and Yang rushing together and reopening chaos, which is quite similar to the breakthrough method imagined by Xiaoyaozi.

It can be seen that when the cultivation has reached this level, it can be regarded as the same path.

After reading the full text, she sighed for Xiaoyaozi's unique views on the "Dao", and thought in her heart: Perhaps, this "Xiaoyao Yufeng" and the corresponding "Taixuanjing" algorithm are the opportunity for her to cultivate "Zhiyang Wuji" and accommodate the two poles in one.

……

When Zhao Qing came back to his senses from the dense tadpole text, it was time for Grandma Tong and Wu Yazi to stop practicing and start dinner.

Knowing that Zhao Qing had helped Wuyazi many times before, Grandma Tong strongly expressed her gratitude and explained their current situation.

It turned out that although Wu Yazi no longer had feelings for Li Qiushui, it was difficult for him to regain special feelings for this senior sister who looked like a girl.

After realizing this, Grandma Tong was furious, thinking that such a vicious junior brother Li Qiushui had liked it before, and it was her turn, but she only knew how to refuse.

touched her scar about her figure, she was so angry that she immediately attacked, but she was not an opponent who had no cliff after the injury was healed, and it was only because the latter deliberately gave in that it became a tie.

Just as the two were fighting, Xiaoyaozi suddenly appeared, using the spiritual martial arts he obtained after communicating with the sweeping monk, waking up the two of them, and telling them that the relationship could not be forced, as long as the relationship between the senior sister and brother was maintained, after a few decades, it should be naturally successful.

But as for the method of returning Grandma Tong to normal, although Xiaoyaozi is powerful and has various unique skills, it involves the deepest mysteries of the human body, and there is no perfect grasp.

According to Zhao Qing's investigation, the reason why Grandma Tong was unable to grow up again was because there was a problem with the practice of the Shaoyang Sanjiao Sutra in her hand, and there was a slight mistake in the combination of essence and spirit, which affected the conversion between her form and qi.

The Yin Wuji that he has cultivated, "the Yin is reborn, nourishing all things", does it have the ability to cure the child?

Thinking of this, the true qi in her body surged, and the primordial spirit converged inward, as if it had merged into the vast and boundless earth, full of opportunities for hair growth, and was ready to start giving it a try.