About seven days later, the pine and cypress of the Jingnian Meditation Temple, at the west end of the craggy rock, one was engraved

"Abbot's Courtyard", the majestic hall of seven rooms wide, the top of the nine ridges of the mountain is built on the edge of the cliff, and the situation is extremely dangerous.

In the second atrium of the abbot's courtyard, a gray monk-robed man sat down, staring at a stack of Taoist scriptures in front of him with a completely different temperament from this place, sighed lightly, and opened the first page of the first volume with a slight frown.

And not far from the hall, Zhao Qing glanced at the senior monk who was working hard to learn the Tao, and waved his hand, so that the dozens of Buddhist scriptures spread out around him instantly closed, flew up and stacked together, and were picked up by Xuanzang who was standing on the side, and looked at the key points marked in them.

On a wooden table placed in the center of the hall, He Shibi continued to emit a faint light, and under the guidance of some unimaginable force, it was projected in the direction of Zhao Qing and Xuanzang by itself, but it did not cause adverse effects that interfered with people's spirits and internal forces, and it seemed to be stable and peaceful.

A few days ago, with the permission of Zhao Qing, Fan Qinghui followed Ning Daoqi to leave the Jingnian Monastery with a disgraced expression, preparing to return to Cihang Jingzhai, and invited the seven great masters of Buddhism and Taoism as her Jingzhai master, and gathered in the Monastery three months later to hold a battle that affected the future of Buddhism.

Although he didn't have the courage to face Zhao Qing head-on again, Jing Zhai had been the holy land of the world's white martial arts since its establishment, and it was impossible to surrender to others just because of the failure of Fan Qinghui's first lord.

Unlike Cihang Jingzhai, which is located in the deep mountains, easy to defend and difficult to attack, and almost no one knows the exact location, since the Jingnian Monastery can establish a temple on the outskirts of Luoyang, and has not fallen down after several dynasties, it is quite a spirit that can bend and stretch, and there is no kind of desperate dedication to Buddhism

"Responsibility". After the entire Zen temple was completely defeated by Zhao Qing alone, she knew that there was no possibility of helping her now, and because she was buried with a flaw in her heart, she chose to give up resistance and handed over the "Pure Meditation Book" hidden in the secret room of the abbot's courtyard.

At the same time, he instructed the monks of the Zen monastery to treat whatever they saw Zhao Qing doing in the temple as usual, chanting sutras and worshipping the Buddha, and practicing Zen martial arts, but at her request, there was an extra homework to study the Taoist classics.

For monks who truly believe in Buddhism and have a certain degree of Buddhist cultivation, Zhao Qing did not deprive them of the idea of freedom of belief, and the more disgusting point of Buddhism is mainly that there are good and bad in it, and there are mixed with a bunch of fake monks with bad deeds and monks who are only for tax exemption and wealth; However, in her opinion, it is of little practical significance to exclude fake monks and people with no wisdom from their monastic membership by increasing screening efforts, and to cancel the preferential policies for these people

The title of "layman" can basically solve the problem of Buddhism. Under normal circumstances, in ancient times, if you want to become a monk, you actually need to go through a strict assessment, you have to be familiar with the four books and five classics, participate in the examinations held by the government, memorize and interpret the scriptures, and only after passing all can you be officially awarded the degree, which is actually quite difficult, so as to strictly control the number of monks.

For example, a year and a half ago, Chen Yi stood out among the adults in the monk selection examination in Luoyang, which only had 14 degrees, and was selected by the chief examiner, Zheng Shanguo, the secretary of Dali Temple.

When Zheng Shanguo asked him why he wanted to become a monk at such a young age, Chen Yi replied: "I want to come from afar, and leave the Dharma from near the light." The meaning of this phrase is: "I will inherit the mantle of Nyorai and carry it forward."

Zheng Shanguo saw that although he was young, he was ambitious, not only admitted him unusually, but also gave him a good name - Xuanzang.

Entering the Buddha Gate is called

"Xuan", the horse of a thousand miles is called

"Zang", Xuanzang means Buddhism. At present, Buddhism is powerful, and there are many monks, hundreds of thousands, all because Yang Jian, who believes in Buddhism, strives to promote Buddhism.

"Universalize the world, let the monks be left to the family", open the restrictions on ordination, frantically build Buddhist temples and pagodas, and at the same time suppress Confucianism, abolish the central and local schools, so that the status and influence of Buddhism are completely above all schools.

In the Yang Guang period, although he also supported Buddhism, a large number of Buddha statues, repaired and repaired Buddhist scriptures, but due to the large-scale construction and three conquests of Goryeo, it was necessary to levy military service and conscription, so he re-adopted measures to restrict the monks, and the strictness was far more than ten times that of Yang Jian, and a unified examination was organized, and a large number of monks without virtue were ordered to return to the world.

The prosperity of buildings like the Jingnian Monastery is actually the result of the purchase of Buddhist scripture manuscripts and translations from the famous Buddhist temple of the Zen Monastery by Yang Jian and Yang Guang with a large amount of gold, silver and jewelry.

However, although Yang Guang had been ordained by the wisdom master of the Tiantai Sect and treated the Master Jiaxiang of the Three Treatises Sect with courtesy, in the turbulent and turbulent times at the end of the Sui Dynasty, Buddhism decisively made a cut with the Sui Dynasty and had the idea of changing the emperor, which is also emotional.

It is worth mentioning that two years ago, in the ninth year of the great cause, Yang Guang changed the name of the temple in the world in order to unify the names of temples in various parts of the country.

Therefore, if Zhao Qing wants to change Jingzhai and Zen Temple

"Daozong" is considered to have theoretical support, but the opposition is limited, so Ning Daoqi feels that it is not impossible to succeed after hearing it.

In the case that she temporarily sat in the Jingnian Monastery, she reluctantly began the dual cultivation of Buddhism and Taoism, and studied Taoist classics as a demonstration for the monks of the Zen Monastery; As for Zhao Qing herself, while reading the Buddhist and martial arts classics accumulated by the Jingnian Monastery for hundreds of years, she chose the essence of it and circled it out, so that Xuanzang, who joined her disciple, could study on her own.

Due to the profound heritage of the Zen Academy, the number of classics in her collection far exceeds that of Lao Junguan, a demon sect of Taoism, and Zhao Qing's mastery of Buddhist theories is not as good as that of Taoism, even if she counts her mind, the speed of reading and understanding is extremely fast, and she has studied for seven days and seven nights.

After all, since the establishment of the Heavenly Monks, the Pure Nian Monastery has gone through more than ten generations of abbots, although there are few great masters, but there are also nearly 100 grandmaster-level masters, each with a certain creative vision, and there are countless first-class level Buddhist martial arts; If it weren't for Zhao Qing's mental cultivation, he would have perfected

The pinnacle below the rank of "no degree", who knows how to simulate martial arts

"Vientiane Hao Xuan Gong" and the culmination of the internal strength of Buddhism

It is also difficult to integrate the "Arhat Demon Suppression Gong" in a short period of time, and cultivate it into the first eleven chapters of the 12 chapters of the "Pure Meditation Zen Book".

Speaking of which, the study of the mind is quite in-depth, and it focuses on the integration of the mind and Buddha nature, which is the most profound in the Pure Mind Zen Book

Major in "Non-Nian Zen Gong".

"Buddha's heart" has the effect of being like a primordial god, and it is cultivated in the "Cihang Sword Codex".

"Immortal fetus" has the same effect; in order to

"All thoughts return to one thought, and one thought turns into no thought" as the fundamental gist, purifying all distracting thoughts that arise in the heart, so as to manifest one's own Buddha nature and explore the truth as mysterious.

In a large number of absorbed Zen temple many martial arts, Fan Qinghui leaked

After some of the essence of the "Sword Technique on the Other Side", Zhao Qing gradually integrated the advanced martial arts of Buddhism such as "Yijin Sutra", "Shenzu Sutra", "Arhat Demon Exercise", "Supreme Yoga Tantra" and "Pure Meditation Zen Book"; With the highest similarity to Taoism, which is equivalent to the Buddhist version of Xiao Wuxianggong's Arhat Demon Gong, as the entry point, it is connected to the improved version of Mingyu Gong and Xiaoyao Yufeng, which she is now majoring in, although the increase in strength is not large, but the foundation is more solid.

In this process, Zhao Qing has also been studying the Heshi Bi at hand, and found that the strange force emitted by this Bi is strong when it is strong, and weak when it is weak, in fact, part of the reason is due to the difference in radiation frequency.

According to Wu Cao in "Dragon War in the Wild".

"Dao Heart Demon Cultivation Dafa".

According to the theory of "fluctuations of all things", all things in heaven and earth, grass and trees, and thousands of categories can be regarded as various energy fluctuations.

Generally, the true qi of martial arts practitioners is also fluctuating, and the innate true qi is a higher level and subtle fluctuation, because it can be combined with the human spirit.

Then the strange power of Heshi Bi has a huge impact on the master's true qi and spirit, and it should be a certain level of convergence in the frequency of fluctuations, and it occupies a high-level guiding position.

Starting from this aspect, Zhao Qing tried to change the frequency of the abnormal force fluctuation of his newly created field, and after thousands of adjustments, it finally affected the abnormal force radiation of He's Bi, and achieved a complete grasp of it that no one has been able to do throughout the ages, making it obediently turn into a cultivation auxiliary treasure that constantly produces rich heaven and earth vitality.

…… In the history of Buddhism, the patriarchs interpreted the Dharma according to different ideas, from shallow to deep, from coarse to refined, and there were many differences of thought within them, forming many different sects.

It is generally believed that Huayan, Sanlun, Tiantai, Zen Buddhism, etc., that is, the sects to which the four holy monks belong at that time, all belong to the sex sect, and the source of thought comes from Nagarjuna Madhyamaka.

From the difference between all phases, analyze the law and the law, and demonstrate the wisdom of the ten thousand laws, it is called the Dharma Xiangzong, mainly the Xuanzang later created the only consciousness sect, the source of thought comes from the theory of the yoga master of Wusanga, the worldly relatives, and embarked on a different path from other sects; Among them, it is subtle and mysterious, deep and unrecognizable, and the difficulty of cultivation is significantly higher than the former, and only people with great wisdom and wisdom can understand it thoroughly.

In Zhao Qing's opinion, it should also be the one closest to the essence of Buddhism, at least, what she practices is the pure method of mind.

When Xuanzang was alive, relying on his prestige and influence, the Weizhi sect became the most dazzling and prominent branch of the major sects of Buddhism in Middle-earth, which overshadowed the various sects of the Dharma sect, but after his death, it declined and almost perished after only a few generations, which was due to the high difficulty of cultivation.

Although Xuanzang was the founding patriarch of the Faxiang Wisdom Sect, before him, the Middle-earth Consciousness Sect had already developed, such as the northern one

"Geoscience" and the South

"Regency science", but there are some contradictions and confusions, and it is not systematic. The six Mahayana classics on which Enlightenment is based, the Sutra of Enlightenment, the Sutra of Enlightenment and the Sutra of Merit, the Sutra of Merit, the Sutra of Enlightenment and the Sutra of Enlightenment, the Sutra of Enlightenment and the Sutra of Enlightenment, the Sutra of Enlightenment and the Sutra of Enlightenment, the Sutra of Enlightenment and the Sutra of Enlightenment, and the Sutra of Pure Thought, focusing on the most fundamental and important of them, and improving and increasing the Sutra of Pure Meditation that has been handed down by the monks in the past.

There are naturally contradictions and conflicts between the different schools of Buddhism, and although they are not obvious, they do exist.

Along with the doors, the six ancestors of Zen Buddhism, Hui Neng, have been hunted down and killed by his senior brother Shenxiu's men for many years, not to mention different sects?

The Three Treatises Sect, Tiantai Sect, Huayan Sect, and Zen Sect where the four holy monks are located are currently considered a relatively friendly alliance, right

"Geographical",

The "Regents" were vaguely repulsive. When Xuanzang was a child, he lectured on the Dharma of monks in Luoyang City, and he established his research direction on Buddhism early and paid attention to it

The "Ten Earth Classics" of the "Earth Theory School" and

The "Regency School" "Regency Mahayana Treatise" does not have a high degree of recognition with the four holy monks. After reporting to Master Huijing, the abbot of the Pure Land Temple, and Elder Changjie, and joining Zhao Qing's disciple to study, he got the opportunity to study many Buddhist scriptures and Zen exercises that have hidden similarities with the school he created in the future.

Although the cultivation talent is not as transcendent as Zhao Qing, it is estimated that it is at the level of the master concubine Xuan and Wan Wan, and it has been delayed a lot by the second-rate exercises of the Pure Land Temple in Luoyang, but for the understanding, derivation, and summary of Buddhist theories, Xuanzang's talent is still above Zhao Qing.

With his acquired cultivation that has never communicated with each other, he has put forward a lot of thought-provoking and novel insights, which has benefited Zhao Qingdu, who has cultivated for several levels far beyond Xuanzang.

And in the debate, he was able to keep pace with the void and completely suppress the four great protectors in the Zen Temple.

In addition to the void and the four great vajras, the most profound Zen martial arts are a Dharma name

The monk of the "ordination" should be the abbot of the next generation of the Zen monastery under normal circumstances, and later

The master of the "monk king" Fa Ming in Buddhism is currently in his twenties, and he has initially entered the level of a special master.

Regardless of the peculiarities of the exercises, the elders have just practiced and have the elders to wash the marrow, because the early stage of Buddhism and Taoism is usually slow, pay attention to accumulation, in the entire Buddhism, the precepts are also regarded as outstanding geniuses.

With Zhao Qing's guidance, Xuanzang, who had entered the innate first-class level within a few days after initially practicing her newly created Buddhism and Taoism fusion exercises, was not at the same level at all, and Ling Dujie couldn't help but be convinced, and changed the title of Xuanzang, who was only half his age, to the honorific title of senior brother.

Even though he knew that children were the least persistent, so they were easy to break through their confusion and enlightenment, and their comprehension in Buddhism often improved quickly, Zhao Qing was also quite amazed, and felt that it was indeed a correct move for him to choose such an outstanding genius.

at

In "Consciousness Only", everything in the universe is the image of the shaking of the mind, and the inner and outer worlds, the material and the immaterial, are all changed by the mind.

However, for Zhao Qing, no matter how perfect your Buddhist Madhyamaka and Yoga theories are, they do not fit well with practical problems, and their practical significance is not as good as Taoism's Yuanqi theory, which is suppressed at the application level, and you need to draw nourishment from this side and improve the theory.

Although in this era, Zhao Qing relied on the combination of his own cultivation and modern science's understanding of the origin of the world and the astronomical phenomena of the universe

In the "Theory of Yuanqi", if you really find all kinds of faults, you can almost argue with the current Buddhist theory; However, as far as the understanding of the nature of the universe is concerned, whether it is said that the mind is a special kind of vitality, the Tao gives birth to all things, or that the vitality is originally an image born of the mind, the only consciousness of all laws, or according to the superstring theory and the theory of supergravity in modern science, Zhao Qing thinks it is possible.

And judging from the fact that Buddhist and Taoist theories can achieve practical results in practice, she is very suspicious that these theories are just one and multifaceted, which belongs to the limitations of understanding, and the perspective is different, similar to light being both waves and particles, and has a certain multi-imagery.

And so

"Mind"

"Vitality"

"Superstrings" and so on are also available

Dao

One word. Constantly studying the mind and other cultivation methods from a comprehensive perspective, Zhao Qingyin had a hunch that if he continued to have advanced Buddhist martial arts enlightenment, it might not take much time for him to cultivate the Su Shitong that initially involves the eighth consciousness, and enter the realm of truly beyond imagination in Buddhist cultivation, and he can start to try some wonderful ideas that could not be tested before. And in the future, her goal is naturally to go to Yangzhou to find Shuanglong Kou Zhong, Xu Ziling, and the "Recipe for Longevity" in their hands; At the same time, he also won the Daming Zunjiao Atomic Wang Shichong, who is now the head of Jiangdu, and obtained the "Wisdom Sutra of the Root of Ten Thousand Laws". ……