Taiji Palace was originally the residence of Taishang Laojun, and the selection of Jinshi is the name used in ancient scientific research, referring to the qualification of the Taoist priest to be an official in the heavenly court after the award, and the right judge of the Five Thunder Yuan is the official position of the Taoist, which is the key to determining the grade of the Taoist, and the back of this Yanhuang country Xiangshui River God is the specific work of the immortal official, for the actual position, which is the subordinate of the four dragon gods of the heavenly court, and the responsibility of the clouds and rain near the Xiangshui River.

It is said that when the ancient heavenly court still existed, the gods on the earth were all edicted, although the people in the Daomen could make the ghosts and gods of the earth, but they were not allowed to kill, to put it bluntly, all the ghosts and gods who received the edict of the Taishang Laojun were regarded as having a backer, and if anyone killed them without permission, then the end would not be very good.

Therefore, the ghosts, gods and monsters killed by the people in the ancient Daomen were all unedicted.

Speaking of which, the problem arises, generally speaking, the Taoist priest who is named from the Nine Rank Immortal Officials should be known as the right judge of the Five Thunder Courtyard of the Taiji Palace, and the same as the director of the Thunder Capital, but when Yang Chenyu came here, the Thunder Capital Secretary who belonged to the Heavenly Court Thunder Department became the Xiangshui River God.

The Thunder Capital is responsible for the five thunder laws to drive away evil ghosts, just from the perspective of status, it is much more expensive than the Xiangshui River God, but Yang Chenyu thought about it for a while and became relieved, now that the heavenly court does not exist, but the priesthood of the Xiangshui River God is much more affordable than the Thunder City Division, especially in this era when faith does not exist, a river god who is more related to human disasters and blessings seems to be much stronger than a thunder god.

In any case, being able to become a river god is a great benefit to Yang Chenyu.

The benefits that Yang Chenyu got were not limited to this, and he knew from the information obtained from the Yao Chi Tablet that as long as he obtained enough merit, then he would be able to go up step by step from the Nine Rank Immortal Official.

Yang Chenyu looked a little excited, he noticed that his body suddenly became stronger, and it seemed that he could reach out to the mountains and seas.

Of course, this was just an illusion after the explosion of strength, but even so, Yang Chenyu was able to pick up a boulder placed next to Yao Pond.

After putting down the boulder, Yang Chenyu wiped the slight sweat on his forehead, and couldn't help but feel a dark feeling in his heart, after becoming a river god, his strength increased dozens of times, and he was able to pick up thousands of catties of stones without feeling tired, which was a big surprise.

You must know that when Yang Chenyu was in Qinglongguan, although he kept exercising all year round, he was only a little stronger than ordinary people, and carrying hundreds of pounds of rice bags was already the limit.

How can it be said that Yang Chenyu is also a member of the Heavenly Court now, among the immortals, there is a big difference between him and mortals, even the lowest immortals in the Heavenly Court are much stronger than those martial arts masters when they go down to the mortal world.

After slightly suppressing the excitement in his heart, Yang Chenyu wandered around the Yao Pond, hoping to find some good things, such as fairy herbs and magic weapons. Yang Chenyu pondered, although this place looks dilapidated, but how to say that it is also the place where the Queen Mother opened the peach banquet back then, those three clear and four royal, three officials and four saints, and the gathering place of the gods and Buddhas, how to say that there should be some good things left, right?

However, it backfired, Yang Chenyu found that the range of activities he could only move was only one circle, in short, his status was too low, although the gods of the Heavenly Court had long since left, and Yao Chi looked a little dilapidated, but the remaining rules of the Heavenly Court still limited the range of activities that Yang Chenyu could do, if he absorbed the merits of the incense to improve his grade, he must be able to reach a much wider range.

I don't know if it's those immortals, the gods won't be as Ma Daha as Yang Chenyu imagined, or if the spirits have feelings, in short, Yang Chenyu only found a brush that looked a little old after walking around Yaochi, which made Yang Chenyu a little frustrated.

Although this brush is a little old, it always exudes a hint of cyan shimmer, and it does not look ordinary. When this brush was started, the crimson edict in Yang Chenyu's mind suddenly became magnificent, and the brush was sucked straight into his mind, and Yang Chenyu also learned the origin of this brush.

What shocked Yang Chenyu was that this brush turned out to be the pen of the edict used by Taishang Laojun to canonize the gods of the mountains and rivers in the nether realm, and the crimson edict came from this pen.

After getting this pen, Yang Chenyu still cared about the beautiful scenery of Yaochi, according to the method of leaving obtained from the Yaochi stele, he left silently in his heart, and then a burst of light shone, Yang Chenyu returned to Qinglongguan after dizziness.

Looking at the notebook that had turned into a pile of waste products in the lightning strike and was bubbling with a thick scorching smell, Yang Chenyu couldn't help but smile bitterly, but at this time, he didn't have much heart to think about this problem.

Lightning strike, Yaochi, becoming an immortal official, all this has a big impact on him, and he doesn't feel it in Yaochi, but after returning to the familiar Qinglong Temple, a wave of tiredness came immediately, so that Yang Chenyu didn't even have the mind to wash, and went to bed bare-chested, and fell asleep.

I slept all night without sleep, and when Yang Chenyu was awakened by the sound of birds, he was already three stalks.

Rubbing his eyes, Yang Chenyu got up from the bed, after breakfast, Yang Chenyu did not clean as before, do morning classes, and open the door. Instead, he rushed out of the warehouse and turned out cinnabar, stone inkstone, yellow paper, and liquor that had not been used for a long time, and set up an incense case in the main hall. Light the three pillars of yellow incense, spread the yellow paper on the incense case, pour the cinnabar into the inkstone, pour a little liquor, stir evenly, call out the pen of the edict and dip it lightly in the inkstone, and then calm down, according to the method left in the pen of the edict on the yellow paper slowly depicted.

After becoming an immortal official, Yang Chenyu noticed that there was a trace of aura in his body that slowly flowed along the meridians according to the hour, and he knew that it should be a trace of mana.

Although he had drawn a lot of useless talismans before, it was the first time for Yang Chenyu to use mana to depict the edict of canonizing the god of mountains and rivers.

After luck, Yang Chenyu mobilized that trace of mana to flow out of the tip of the pen and drew it on the yellow paper, but this talisman failed halfway through the depiction, and the disordered mana suddenly ignited the yellow paper and exploded, smoking the black ash on Yang Chenyu's face.

What's going on? Could it be that the moire pattern is wrongly drawn? Yang Chenyu began to draw again after wiping the black ash on his face slightly.

However, in the following depiction process, the yellow paper was ignited and exploded again, and after several experiments, Yang Chenyu discovered his own problem.

It is not impossible to use the pen of the edict to depict the edict of canonizing the god of mountains and rivers, but Yang Chenyu, as an immortal official, his incense merit is not enough to support the canonization of the god of mountains and rivers, even if it is a land. What is consumed by drawing the canonization edict is not mana, but incense merit!