Explain the demographic problem.

The cycle of history should all know that the population of an agrarian society has developed to a certain critical point, and there is a contradiction between man and land, and the contradiction between man and land is irreconcilable, followed by turmoil, and then the population decreases sharply, the turmoil ends, and recuperates, and then it reaches a critical point, and turmoil again.

Therefore, Gao Cheng controls the uncontrolled growth of the population, and the sooner he is prolonging the life of the dynasty, which is understandable, right?

Never to mention the development of an industrial society, do you expect a liberal arts student to industrialize in the sixth century AD?

So how big is the population explosion, I'll give you an example.

Emperor Wen of Sui opened the emperor for the twelfth year, that is, in 592.

'When the number of household registrations in the world is increasing, there are few people in Jingfu and Sanhedi, and there are no food and clothing, and the speakers want to migrate to the countryside. ’

Sanhe refers to Henan, Hebei, and Hedong.

In what year was the unification of the North? 577 years.

After a gap of 15 years, it happened to be a generation, and there were contradictions between people and land in Henan, Hedong, and Hebei.

These three places are now the territory of the Eastern Wei Dynasty, and now it has been 6 years since the Kanto region was ruled by chaos, and there are still a few years left for Gao Cheng?

9 years, of course, it can't be exactly 9 years.

Can this be understood?

So the question is, why can there be a contradiction between man and land in only one generation in 15 years?

Back to the rent modulation, to the household to collect the poll tax.

It is equivalent to the fact that no matter how many children a family has, the poll tax collected remains the same.

This kind of system combined with the Juntian system is a population explosion and a big killer, why?

Because under the Juntian system, as long as it is not a tyrannical expropriation, the common people can actually live a good life.

After all, the number of acres of land is placed there, and if it is an open field, the male can give nearly 100 acres of land per capita.

As long as you are down-to-earth and willing to work, your life is not too comfortable than in other dynasties.

So they have the ability to raise, you know.

If they give birth to too much, they will be poor and poor, and when they are raised until they are fifteen years old, the state will arrange a way for them to live, give them land, and female compatriots will also have a share.

Ask yourself, how strong is the desire to have children in this context?

I don't need to say more about the ancient Chinese ideology of having more children and more blessings.

Therefore, it has only been 15 years since the north went from chaos to rule, and it is understandable that there is a contradiction between man and land?

The problem Gao Cheng faced now was that the population of the Eastern Wei Dynasty was enough for him to complete unification.

He allowed the population to grow explosively under the dual effects of the equalization system and rent regulation, and it was not until he was in his fifties and sixties that Gaoqi reached a critical point in population, and there was a contradiction between man and land.

Or do you want to control this explosive growth from now on, delaying the arrival of a tipping point in the population?

It's really just about eating the demographic dividend, regardless of the difficulties of children and grandchildren to alleviate the contradiction between man and land, and to be honest, the population has reached a critical point and is rising, and the contradiction between man and land is difficult to alleviate.

The sooner the explosive population growth is controlled, the less huge the population base after future unification, the later the population tipping point will be reached, and the longer the period of the dynasty will rise, right?

Jiangnan must be developed, but the speed of cultivated land reclamation cannot be faster than the population growth rate, which is understandable.

The problem now is that the better Gao Cheng governs, the more solid the people, and the stronger the desire to give birth, which is understandable.

Therefore, in the case of Gao Cheng's governance, the only way to change the poll tax from household to individual is to restore the Han system, increase a certain cost of childbirth, and control uncontrolled births, which is also understandable, right?

To tell the truth, Erfeng is known as the Khan of the Heavens, creating the rule of Zhenguan, the population is not necessarily much more than the current Eastern Wei Dynasty, the first year of Zhengguang in the Northern Wei Dynasty 520 years, there are more than 500 households.

In the thirteenth year of Zhenguan, there are only more than 3 million households.

I broke it all like this, crumpled it, and told it to you, and now I can understand why Gao Cheng is in a hurry to control the population?

is still the same sentence, from the Northern Zhou Dynasty to the 12th year of the opening of the Sui Dynasty, the north has been ruled from chaos for 15 years, and there has been a contradiction between man and land, and it has been discussed to emigrate from Hedong, Henan, and Hebei.

Now that the Kanto region has been ruled by chaos for 6 years, if you are Gao Cheng, are you in a hurry?

Nothing else has written about this kind of problem, or the protagonist is an all-rounder, who can rely on himself to engage in industrialization in ancient times.

Either the family foundation is thin, unlike Gao Cheng, and the beginning is the Hedong, Hebei, Henan, and Sanhe regions.

Either that, or simply some of the authors didn't think about it that much.

Today, I deliberately opened a single chapter with my buddies to tell you the truth, I should understand.

Another friend said that the protagonist was Yang Guang, and he decided with a pat on his head.

First of all, the tax reform is to restore the Han system, but to change the object of poll tax collection, not a new law, and there is no need to pilot it in one place after another.

Secondly, the brother can't directly ignore Gao Cheng wrote to Gao Huan to report this matter, of course, whether Yang Guang burned incense to Yang Jian before doing things, and went to chant in front of his spiritual position, I don't know.

Actually, I don't read much of the comments anymore, but when I took a look at it today, I found that I explained it so clearly in the article, and there are still many people who don't understand the population issue.

A single chapter explains more than 1,500 words, and you can always understand why Gao Cheng wants to reform the tax system.

Well, then, the morning chapter is dove, after all, this also has the weight of half a chapter.

And I was depressed by my old buddies, and if I want to adjust my mood, it is absolutely impossible for me to be lazy! Believe it or not, I still have a badge that habitually erupts!

Updates in the evening.