The big problem in my heart was solved.

And now the gathering and hunting parties outside have also set off.

Mu Kui simply stayed at home, went to the Aobo River to fetch water, and cleaned the cave inside and out.

Other foods should also be made to be more shelf-stable so that they don't spoil before you start eating.

All kinds of ritual patterns in the cave, especially the temporary ritual patterns that cool down, must also be reinforced.

In this regard, Victoria gave Mu Kui some new instructions and asked her to learn some new techniques for carving ritual patterns, and changed those temporary ritual patterns into semi-dormant ritual patterns.

This is also one of the permanent ritual patterns, which can be used when you need it, and let these ritual patterns go dormant when you don't use them, but you can also use your heart to continue to nourish them, making them more powerful.

The reason why Mu Kui chose to carve temporary sacrificial patterns in the first place was that these cooling sacrificial patterns were not used for a long time.

Take, for example, the bad weather on the eastern continent.

The dry season is followed by the snow season.

At that time, it was too late to think about how to increase the temperature in the cave and make warm clothes.

Cooling-down ritual patterns?

No kidding, is it because the temperature doesn't drop fast enough in the snow season?

Now, with Victoria's method of making the sacrificial pattern semi-dormant, Mu Kui doesn't have to wait until next year's dry season to carve a cooling ritual pattern from scratch.

You must know that when you first carved the sacrificial pattern, and after using your mental strength to cultivate it for a long time, the effect is really not half at all.

If there is no such thing, if Mu Kui starts from scratch next year, I am afraid that in the first month or so of the dry season, their cave will still be in the state of being hot like a dog.

And if it is made into a semi-dormant permanent ritual pattern, it will take up to a year of mental cultivation.

Mu Kui believes that when the dry season comes next year, they will definitely be able to enjoy the cool treatment of the air-conditioned room when they are at home.

There is also a warming ritual pattern.

The Warming Ritual Pattern is a variant of the Flame Ritual Pattern, and it can now be carved into the cave first, leaving it dormant first.

During the period, they worked hard to nourish them, so that when the snow season came, they activated the warming ritual pattern in the cave, and the room was not as warm as spring, but there would not be a situation where they would easily freeze and catch a cold when they kicked off the quilt, and the water in the cave would freeze in a few hours.

And that's not all.

After Mu Kui got her a kitten tag that could write and erase traces with her heart after writing, he hung it around her neck.

Victoria was in a good mood and taught Mu Kui the same skills.

That's how to concentrate a large amount of water to produce source water seeds.

According to Victoria, the source water seeds produced in this way require a lot of water in the beginning.

But after two months, it will be ready for initial use, and there is no longer any need to continue to pour water into it, only the sacrifice needs to be added to the sacrifice and nourishing it.

As for the specific amount of water output of the source water at that time, it depends on whether the wood sunflower is diligent enough when irrigating the source water, and whether there is more water to irrigate.

"In the first two months of the dry season, the water in the river should be as we can take it."

"But by the third month, the water level of the river will drop dramatically, and then the tribe will limit our water use and we will no longer be able to go to the river as often as we go."

Now, more than a dozen days have passed since the first month of the dry season.

The two-month cultivation time of the source water is calculated to be the end of the third month of the dry season.

In the third month of the dry season, water is restricted, but before the hot moon comes, they are not in a hurry to let the source water seeds come out, and they can use the water saved for a whole month to water the source water seeds after the tribe restricts water use in March during the dry season.

Moreover, in the last days of March during the dry season, the tribe will also relax the restrictions, so that everyone can bring all the water that can be fetched from the river home.

Because the river will dry up in the hot moon, if you don't fight at the end of March, it will be a waste to keep the water in the river.

At that time, they can also fetch more water and water the source water seeds.

Just do it when you think of it.

While the gathering team and the hunting team have not returned, the tribesmen who stayed in the tribe rarely went out on a hot day in the dry season.

Mu Kui began to frequently carry wooden barrels to the Aobo River to fetch water, doing the pre-work of condensing the source water seeds.

And, before going out, Mu Kui also carved an expansion ritual pattern on the barrel so that the barrel could hold more water.

By the way, she also brought the spare water bladder at home so that she could bring back more water.

Tsubaki can make water bladders that hold large amounts of water.

Mu Kui also asked Victoria about this, and the answer was that he needed special materials, specific methods of painting ritual patterns, and learning new ritual patterns.

This is not something that can be done in a moment and a half, so Mu Kui also stopped this thing for the time being.

But tomorrow, Mu Kui can join the collection team first, and find out if there are any materials that can make special water storage bladders like Victoria said.

If you're lucky, you'll be able to find it in a day or two, and with the time to learn new patterns and practice carving them, you might be able to make a water bladder in a few days.

It's just that in the method of making the water storage bladder that Victoria said, a light body sacrifice pattern needs to be used, and the light body sacrifice pattern is a variant of the gravity sacrifice pattern, which is difficult to learn and difficult to draw.

Mu Kui is afraid that it will be difficult to master it in a short period of time.

When the time comes, the water storage bladder she made will not be as much water as Tsubaki made, but it is very light to hang on her body.

Rather, it carries all the weight of water contained in the water bladder, the gravity bladder.

The water bladder made of Tsubaki can be hung on the belt without falling off.

And Mu Kui made it, after hanging it, there is a high probability that even your belt will be torn off, and then it will fall to the ground with a bang.

Back and forth.

Mu Kui didn't know how many times he had run.

In the middle, other tribes came to tempt them, but they were all easily blocked by Victoria.

Supplemented by almost all of Aoi's witchcraft abilities.

Victoria, the former holy witch sacrifice, is still very powerful, and it is not too easy to deal with those other tribes who can't even beat Tsubaki, and the realm is only at the level of formal sacrifice.

Mu Kui was a little worried at first, but after seeing that Victoria was really as she said, easily pushing back the prying eyes of other tribes' sacrifices, she also settled down and honestly did the work of a water porter, and kept carrying water into her cave.

"Huh? Aoi, why are you fetching water again! Haven't I been on three trips before? ”

Along the way, some orcs who came out to move saw Mu Kui, and saw that she had been going back and forth several times, and finally couldn't help but ask.

"Whew! Isn't it that there are many tree rats and milk rats raised at home, plus the ground moved yesterday, and several of them died, and there are dead rats everywhere, rotting and smelling for fear of accidents. ”

Mu Kui casually found an excuse to prevaricate.

(End of chapter)