Ignoring the fragrant Nono, there are some things that are really not suitable for Nono to know, and some things, even if she knows, it is useless.

Gu Bei closed his eyes again and began to regulate his internal breath.

Not only to heal the injury, but more importantly, to grasp and deeply experience the perception that has just flashed away.

Yes, in the contact with Odin just now, Gu Bei felt a certain mysterious power, which made an incredible change in a certain miraculous skill that he had mastered.

After the wind, Qimen has become another trace of breakthrough after Shuangquan's hands.

Just as the road ahead of the hands is to create living beings, the road ahead of the Qimen after the wind is about fate.

Life is an important category of ancient philosophy of the Celestial Empire.

It is an unavoidable, unpredictable and inevitable wonderful force that determines the fortunes and misfortunes of life.

Confucius is sometimes used in conjunction with heaven to refer to the "mandate of heaven", and sometimes it is called "destiny" alone, and the two are both related and different.

As early as the Xia Yin period, the concept of "Mandate of Heaven" has become popular, such as:

"There are many sins in Xia, and the destiny of heaven will kill them." (From "Shangshu Tang Oath")

"The Divine Destiny Xuanniao descends to give birth to business." (From "Poems, Shang Song, Xuanniao")

In fact, the situation at that time was just that a certain half-breed pinched a firebird with a fire-based spirit, similar to the end of Qin, when someone pretended to be a fox and shouted: Da Chuxing, King Chen Sheng.

It's the same thing.

However, here it is said that the destruction of Xia and the revival of Shang are determined by the mandate of heaven.

And the Zhou dynasty also inherited the same view:

"Heaven is the great destiny of King Wen Rong Yin." (From "Shangshu Kanghe")

"Pi Xian is civil and martial, Huang Tianhong is tired of virtue, with Rong Youzhou, and he is under great orders." (from "Mao Gongding")

Here will be destroyed Yin Xingzhou, also said to be governed by the mandate of heaven.

At this time, the tone of the Mandate of Heaven was basically settled, and the ancients widely believed that everything in the world was the Mandate of Heaven, but in the lessons of the demise of Xia and Yin, people also realized that the Mandate of Heaven was not fixed and unchanging, so it was said that "the Mandate of Heaven is unchanging" (from "Poetry, Daya, Wenwang").

Although Xia and Yin once enjoyed the mandate of heaven, because "if you don't respect virtue, you will fall early", and the king of Zhou must hurry up to "respect virtue" in order to "pray for eternal life" (from "Shangshu Mingyu").

As a result, the ancients of the Celestial Empire had the idea of matching heaven with virtue.

The Confucian idea of destiny and the mandate of heaven originated from Confucius.

Confucius's ideas basically inherited the views of the Zhou people.

He not only speaks of "fearing the destiny of heaven" (from the Analects of Ji), but also acknowledges that there is a will for heaven; But he also said, "Fifty knows the destiny of heaven" (from the Analects of Politics).

In the process of understanding from fearing the mandate of heaven to knowing the mandate of heaven, there are subjective spiritual factors of Confucius at work.

Confucius acted all his life, knowing that he could not do it, and his attitude was to do his best to treat the mandate of heaven, thus laying the ideological foundation of the Confucian concept of the mandate of heaven in later generations.

It is worth mentioning here that Kong Sheng, like the First Emperor, is not a half-blood.

That's right, these two awesome characters are all pure-blooded humans, the kind that have no impurities at all, and it is recorded in the history of mixed races that although the son is human, he is as powerful as a dragon elephant and can shake the heavens.

It is said here that although Confucius was a human being, his strength was like that of a dragon, and even some pure-blooded dragons could not compare to him in terms of strength.

Moreover, Confucius taught without class, and it is said that among the 3,000 disciples under his command, a considerable number of them were mixed-race, and there were even pure-blooded mixed among them.

When Gu Bei heard this little story from Chu Zihang, he once thought that Confucius might be a stranger who had mastered Lian Qi.

However, there is no basis for such a thing, it is just a speculation.

Maybe Confucius did master some kind of body forging technique, so that his physical body was as strong as the dragon race, and it was not impossible.

In contrast to the Confucian idea of the Mandate of Heaven, Taoism also has a theory of fate.

Fate, i.e. fate and luck.

Refers to a pattern in which things are carried out by a combination of fixed numbers and variables, and fate and fortune are two different concepts.

Destiny is a definite number and refers to a specific object.

Fortune is a variable, which refers to the transformation of time and space.

The combination of fate and fortune is the process of transformation of a specific object into time and space.

When luck comes, fate changes.

To put it bluntly, fate is innate, but fortune can change.

Life is the destination of a person's life, such as a good life, a bad life, a rich life, a poor life, etc.

Fortune can be different with the transformation of time and space, constantly changing, is the course of a person's life, in some periods of time or smooth, there are ups and downs, such as good luck, bad luck and so on.

This is also the so-called: fate for life, luck in a moment.

In the eight-character theory of fate, the so-called luck refers to the great luck, and the great luck is the various stages of life with a period of ten years.

Yi Xue's view is that fate is the personal behavior, speech, character, emotion, life experience, illness, death, marriage, children, career, wealth, education, physiognomy, height, fat and thin, etc.

In short, fate is everything to a person.

From the first breath of air in life, the power of the five elements of space at that time doomed fate, and then in every period of ups and downs of life, it is a specific manifestation of the change of fate in the space power at that time.

Fate cannot be completely changed, or it can be appropriately auspicious to avoid evil, just like the weather forecast says that it is going to rain, and you must remember to bring an umbrella when you go out......

This is the meaning of the existence of easy-to-learn measurement.

This argument coincides with the numerological proposition.

In short, there are theories related to ancient and modern China and foreign countries, such as:

Belonging to the Tianxue Heavenly Stem Branch, Taiyi Shenshu, Qimen Dunjia, Liuren Shenjiao, Jingfang Yi, Ziping Bazi and so on.

Belong to the astronomical star wall of the fruit old star sect, seven politics and four surplus, Ziwei Doushu, plum blossom easy number, Western astrology and so on.

Zhou Yi and so on, which belong to the natural cycle of easy learning.

Early mathematicians were also involved in the study of the mystical art of numbers.

For example, Pythagoras believed that mathematics could explain everything in the world, and that all truths could be reflected and confirmed by ratios, squares, and right triangles.

St. Augustine wrote, "Numbers are the universal language that God has provided to man to affirm the truth."

But modern mathematics is no longer seen as a part of mathematics, but as pseudo-mathematics.

The relationship between numerology and mathematics in terms of historical evolution is similar to astrology to astronomy, alchemy to chemistry, and alchemy to medicine.

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With the development of the times, technology has also undergone earth-shaking changes, and modern technology has also made corresponding explanations for these "pseudo-sciences".

As far as scientific conception is concerned, the traditional mechanistic theory holds that the universe was determined at the beginning and that nature was limited accordingly.

For example, when a dice is rolled, although it has not yet landed, the result is actually determined by external factors such as speed, angle, wind speed, temperature, humidity and so on at the moment of the shot.

Whether it is the movement of dice, stars, or human thoughts and feelings, they are all subject to various physical and chemical laws.

It all started at the beginning of the formation of the universe.

Therefore, the fate of man is actually certain.

Modern quantum mechanics considers the future to be unpredictable, and it does not recognize the strict law of cause and effect, which is also unpredictable.

In this way, the entire scientific concept and the relationship between man and nature at the objective level are activated, and instead everything is out of chance.

Therefore, fate is unpredictable, and even if there is a heaven, it is only a representation of nature (Tao).

However, its understanding of the principle of probability and uncertainty has limitations.

The so-called rule refers to the fact that there must be a reason for something to happen, not only "point A reaches point B through a single path" can be called a rule.

It sounds very reasonable, but in Gu Bei's opinion, it is more like relying on a defense.

Scientific explanations are logical, but they are based on the fact that there is no "supernatural" in this world.

But the truth is that there is not only supernatural power in this world, but more than one.

Correspondingly, those "pseudosciences" that are defined by science are the truths of this world.

Therefore, when those so-called scientists conduct scientific research, they will always find something that cannot be explained, which can only be explained by the so-called "pseudoscience".

After clarifying this point, let's take a look at Gu Bei's perception.

After the wind, the core of Qimen is the four plates of heaven, earth, man and god.

The nine stars of the heavenly disk symbolize the movement of celestial bodies and planets in the Qimen Dunjia disk style.

Territory Bagua, the representative of the earth Shengke, and most of the five elements spells of the warlock are also launched through the territory.

The eight doors of the human plate represent the auspiciousness between personnel and plant rest, and the eight doors of handling are the techniques used for space movement in the Qi Gate.

The eight gods of the divine plate, the topmost plate element of the Qimen Dunjia plate, symbolizes the eight divine powers.

After the wind, Qimen can control the time and space in the bureau at will on the premise that Qimen judges the good and the bad; It is even possible to connect to different interior worlds.

In the original words of King Wudang, he said: "I am both the direction, I am both good and evil, and everything in the four directions is my master." ”

But the Qimen after the wind is far from that simple.

If you think about it carefully, in the four plates of heaven, earth, man and god, the earth gossip technique is the most commonly used technique by warlocks, and it is not difficult to learn the eight doors of the human plate.

The Eight Divine Beasts of the Divine Disk, although they have extremely high requirements for talent, are not impossible to learn.

However, the nine stars of the heavenly disk have never moved.

Because in the Qimen Bureau, the nine stars represent the objectively existing Heavenly Dao fortune, which is the so-called fate.

Joining even the nine stars can also move with the warlock's mind, isn't that equivalent to the warlock manipulating the heavenly dao? Manipulating fate?

Therefore, in the Qimen Bureau, the Nine Stars cannot be controlled by the Warlock, even if it is the Qimen after the wind, or the Fuxi Congenital Qimen, they cannot.

However, please note here that it is not possible, not no.

After the wind, the essence of the four plates of heaven, earth, man and god is to mobilize the qi of yin and yang and the five elements, and borrow the great source of the inner scene, so as to achieve various effects.

Just like in the battle against Chen Jinkui, he always uses Qimen to perform micro-manipulation of space, and can even form a small gravitational field.

The essence of the nine stars of the heavenly disk is also the yin and yang qi of heaven and earth.

It's not that it's impossible to control, it's that the user hasn't mastered the art of controlling it yet.

But in the battle just now, Gu Bei mobilized the great source of the inner scene and forcibly hit the concept of fate carried by Kungunir.

The two had some kind of strange reaction in the impact, which gave Gu Bei a hint of understanding of the method of controlling the Nine Stars of the Heavenly Disk.

And now, Gu Bei is consolidating this insight.

I don't know how long it took, Gu Bei opened his eyes, and the mellow Qi spread out from his body to all directions.

He could feel that he had indeed broken through some kind of barrier.

Unlike the little by little water grinding kung fu of the double full hand, the breakthrough of the Qimen after the wind was completed at once.

Now the whole world has undergone wonderful changes in Gu Bei's eyes, obviously the scenery in front of him is not special, but it seems that there is some inexplicable connection between everything.

In the dark, Gu Bei knew that it was fate.

What Gu Bei needs to do now is to consolidate.

The pure white Yuan Qi was wrapped in Gu Bei's hand, Gu Bei stretched out his hand, grabbed the most conspicuous trace of qi in mid-air, and then pulled it hard.

I heard a loud bang, and something fell out.

"Hold the grass!"

Nuo Nuo, who was carefully studying the corpse on the side, was startled by the sudden sound, and turned his head to find that Gu Bei didn't know when he had woken up.

"What are you doing!?"

Gu Bei walked up to her, to be exact, to the operating table where the corpse was placed.

Bend down and pick up a stone slab from the ground.

The slate is pitch black, and both sides are painted with white graffiti of unknown meaning and messy text.

Obviously, this is the same thing as the two that Gu Bei found before.

Gu Bei took out a piece of paper, on which he had already drawn the two kinds of pictures found in the bedroom and on the bedroom door, and left a blank space.

Gu Bei painted the diagram on the slate as it was, filling in the blanks.

The diagram seems to be complete, but ......

What is this?

It was like a graffiti composed of various symbols of unknown meaning, and Gu Bei couldn't see any information.

Did you guess wrong?

This thing doesn't make sense, it's just ordinary graffiti?

How is this possible?

Who has nothing to do and draws a useless graffiti, and then divides it into three parts and hides it?

If there was no secret to this thing, Gu Bei would have twisted his head off.

But the problem is that Gu Bei doesn't know what the secret is, and he doesn't have any clue about how to unlock the secret.

Just when Gu Bei was at a loss, Nuo Nuo came over from the side: "Look at this." ”

"What is this?"

Gu Bei took the pile of information handed over by Nuo Nuo, flipped through it, and found that he didn't recognize the words on it.

"It's basically some research notes ......or something like that," Nono explains.

"Research Log ......"

Gu Bei's eyes lit up, this is what he has been looking for, originally he thought that this thing had been sorted out and taken away, and he didn't report any hope, but he didn't expect to find it here.

But......

"You understand?"

Gu Bei looked at Nuo Nuo.

Nono took it for granted: "Old Norse, I've learned some." ”

"I've learned a few ......"

The corners of Gu Bei's mouth twitched, and suddenly he had a flash of inspiration and picked up the piece of paper with graffiti on it.

Writing......

These incomprehensible graffiti, if it is a kind of text......