Wang Yuanzhi saw that this old guy was so cheeky and forceful, and after ten years of penance in Snow Valley, he gradually entered the realm of shamelessness.

(Pig's foot: The author is big, let the couple say what is good about you? Can you be careful with your typing.) is obviously a realm of inaction, but it has become a realm of shamelessness.

Author: Well, in fact, according to Einstein's law, inaction = shamelessness *2.

Pig's Feet: ...... ）

Wang Yuanzhi asked again: Could it be said that my Taoist sect is not a Taoist, but can only be called Taoism?

The two giants met each other, and no one else was present, of course Hongren would not quibble. As if relieved by the sullenness of hundreds of years, he replied: My Zen Buddhism is no longer Hindu Buddhism! Wang Zhenren knows that this dynasty is originally a Taoist, and it is indeed true. But do you know that fasting, but sitting and forgetting is Confucianism? Hahahaha......

Shinsai:

It is said that Yan Hui once wanted to go to the country to lobby, Confucius poured him a basin of cold water, thinking that his kung fu has not yet achieved the realm of pure and unchaotic, if he rashly admonishes, not only is it useless, but harmful, so Yan Hui asked Confucius for advice, Confucius told him to "heart fasting" and said: "If you are willing, you don't listen to your ears, but listen to your heart, you don't listen to your heart, and you listen to your heart, and you listen to your heart, and your heart stops at your heart; ”

Sitting Forgetting:

Once, Yan Hui told Confucius that his kung fu had improved so much that he had forgotten benevolence and righteousness, and that Confucius thought he was not profound enough. A few days later, he told Confucius that he had forgotten about the rites and music, but Confucius still did not approve of it. After some time, he told Confucius that he had "sat and forgotten." Even Confucius didn't know anything about this realm, so he asked Yan Hui rhetorically, and Yan Hui explained: "Falling limbs, degrading intelligence, and detaching from form to know, the same as Datong, this is called sitting and forgetting."

The great Zen master Hongren carried out the "non-action" to the end: my Zen Buddhism is based on Buddhism, combining Confucianism and Taoism, and mixing into a family.

In Indian Buddhism, monks are regarded as homeless. Don't worship your parents, don't respect your teachers, kneel to the heavens and kneel to the Buddha and the Bodhisattva. But he did not kneel to the world, because he saw the emperor and performed a namaste, which was suitable for ancient India, which was the integration of politics and religion, and it was inevitable that he would not be accustomed to the soil and water in China.

So because of his rudeness, he was scolded as a beast by Confucianism and regarded as a barbarian religion by Taoists. When Bodhidharma first arrived in Middle-earth, he ran into walls everywhere. So I spent ten years in the cave before I figured out the problem. We must integrate the universal truth of the Buddha with the reality of the revolution. This is Zen Buddhism!

Zen Buddhism completed the localization of Buddhism in China and resolved the conflict between Buddhism and Chinese traditions. For example:

Is it a monk who is big, or is it a big parent? Needless to say, where did a monk come from without his parents? Benevolence, righteousness, propriety, wisdom, and faith are wanted.

Is it the emperor or the Buddha? Then there is no need to ask? What do the monks eat and drink without the emperor? The three outlines and five constants are wanted.

So much so that the four great emptiness all appear in the form of inaction. In the end, even the Buddha statue was not repaired, and only a big Zen character was hung in the temple.

Zen Buddhism is actually a Confucian Taoist priest who has shaved his head and knows a little about Buddhist scriptures.

Then again, Taoism is nothing more than a mixture of the three schools of Confucianism, Buddhism and Taoism.

The Taoist Sect and the Buddha argued for a long time, and finally found that there was no big difference in the teachings of the two sides. It's shameless to go together. Laugh together at the end.

Wang Yuanzhi explained what he saw and heard in Shaolin Temple to Hongren one by one.

Hongren nodded and said, "The old man believes in you." It's a pity that the Shaolin monks who came to report the news a few days ago cried, and the monks also believed it. My eldest disciple, Shenxiu, was anxious to take over the mantle of the old mantle, and did a lot of stupid things! Anyway, Wang Zhen released people several times, and explained the ins and outs with good words, and the disciples also believed and doubted. As long as the old man explained in public that Wang Zhenren had nothing to do with this matter, it was expected that Wang Zhenren's ears would also be quiet.

As he spoke, he took out a scroll of paintings from his big sleeve. When I opened it, it was a full-body portrait of Wang Yuanzhi holding a sword on his back. Hongren said again: Wang Zhenren inherited the Taoism and served as the national teacher. Since then, the world's Taoist sects have been prosperous, and I hope that I will take more care of my Buddhist disciples in the future.

What is there to care about this kind of thing, in fact, everyone understands that as long as you don't attack each other, you will be cared for. Yamashita Huineng finally finished the rice cooking. So the little liar hugged the old liar and came down from the mountain, and it was really late to see each other. Hongren sighed more than once: If Lao Wei had visited the real person a few years earlier, he wouldn't have to worry about the heirs at this moment

In the end, he asked Wang Yuanzhi to stay for a few more days and pay attention to his disciples for him.

Wang Yuanzhi said wildly: This Buddha has so many people to rob it, but it is just for thousands of monks to lead the landowner. If there is anything you don't want, pass it on to him.

Hong Renle: Don't want it? Who doesn't want it? Why don't you spread it to Wang Zhenren.

Ziyi hurriedly said: Master don't joke, the position of the Taoist sect is also looking for a successor, and he wants to let him out as soon as possible, how can he be cocooned and self-bound, and then take over the Buddha's son.

Hongren smiled again: Hehe, don't give what you want, don't want it. What you don't want is given, you give it and you don't want it, that's not to want it. It's very Zen and the old man is in a good position. Yuanzhi, you gave me a wake-up call, this heir, the old man knows it in his heart.

......

The next time I was lazy, I didn't wake up. Huineng brought a meal. Wang Yuanzhi was also curious and hurriedly inquired from him, Hongren said that he had ever lectured in public today? Huineng relayed that this morning class, the five ancestors came in person. said two things, one is that the current Taoist Ziyang Zhenren has nothing to do with the burning of Shaolin, and none of the disciples can be long-winded. The second is to choose the Buddha, and the monks will all make a side, and see the surname with a clear heart, so as to prepare for the master's investigation.

Since Bodhidharma crossed the river with a reed, the two ancestors knelt in the snow and broke their arms, the three ancestors and the four ancestors, and even the five ancestors. All of them are side selections, and the surname is pointed directly to the heart, and then the clothes are accepted. The five ancestors did the same, and also had a competition meeting to elect the six ancestors.

The monks outside are like boiling pots, and everything that can be written is basically written on a wall in the courtyard. Huineng is busy, as if choosing the Buddha is none of his business. Ziyi teased him: Little monk, you also do it, maybe you will be chosen.

Huineng shook his head and said: The eldest sister is laughing, the little monk doesn't know how to write, how can he do it. What's more, Senior Brother Shenxiu has already written a verse on the wall, and everyone can't compare to it, and they are all dead at this time.

Wang Yuanzhi asked: What did Master Shenxiu say, do you still remember it?

Hui Neng said: This nature, said:

The body is a Bodhi tree,

The heart is like a mirror.

Always wipe diligently,

Don't mess with the dust.

Although I am a mirror, but many troubles, where can I wipe them away?

Sitting in the open xuan on the side is Shenxiu, who is smiling with his eyes closed, and he has the style of a monk. Wang Yuanzhi was unconvinced, and wanted to overwhelm him in a way, but he couldn't in a hurry.

After finishing the chores in the guest room, Huineng was going to Chung Mi again. Wang Yuanzhi was strange: Could it be that you are the only monk working in this temple?

Huinengdao: Naturally not, but let's say that this rice is born without skin, or without a stone mortar for rice. People in the world eat rice with belts, so that the little monk doesn't need to eat rice. But I'm going to do something else.

Looking at the back of Huineng's departure, he said in his heart: This kid still has a bit of a Buddha surname.

It didn't take much time, Huineng ran over again, and said excitedly: Zhang Don't drive, can you write a note for the little monk. Wang Yuanzhi put down the bowl, stopped eating breakfast first, and beckoned to him: You talk about it first, if you can't win your senior brother, don't write it.

Huineng scratched his head

Bodhi is not a tree, and the mirror is not a platform

There was nothing to stir up dust

When Wang Yuanzhi heard this, the chopsticks snapped and fell to the ground......

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