Chapter 24 Building the Foundation of Martial Arts
At the front of the classroom, the three masters looked a little tired, and it looked like Luo Fuzi was in the prime of life, and his faces were a little pale. In front of them, a group of children were chattering with each other and discussing what appeared in their heads, and the three masters did not stop them, but only looked at each other and smiled.
After a while, Mr. Chen saw that the children were almost cathartic, coughed lightly, and shouted "Quiet!" The classroom fell silent.
At this time, Yi Saburo, who woke up from the shock, but was full of doubts in his heart, immediately raised his right hand high, and gently shook his right arm to attract the master's attention.
Seeing this, Mr. Chen's demeanor was obviously something he wanted to say, but he was a little curious about the gesture of this expression, the same expression in the Zhuxia etiquette was to speak out loud while saluting after the column, Yi Saburo expressed his request to speak in a silent gesture, and this way was novel and not offensive. Then he said:
"This little man, but you have something to say?"
"Teacher, will this be the way we study in the future? It is...... ...... like this"
Yi Saburo couldn't express himself in words all of a sudden, so he simply pointed to his forehead and then to his master's forehead.
Old Mr. Chen smiled, looked back at the tired Luo and Wei beside him, shook his head slightly, and said:
"I can't, this is the only time we have used this method to teach."
Seeing that Yi Saburo was about to ask another question again, Mr. Chen waved his hand to signal not to worry, and continued:
This method is called Chuan Zhi, which was created by Mr. Shouzang Shi Qiu Zhonger by combining the Taoist spiritual knowledge method with the Buddhist method of heart seal empowerment, and is only suitable for the teaching of simple, regular, and defined knowledge. This method is currently only used in the Imperial Palace. ”
Yi Saburo nodded his head like a classmate asking a question to show that he understood, but in fact, the question was even greater: Thinking back to the knowledge of cutting rhyme in his head, it is indeed rigid and simple, but this strange sense of familiarity ...... The content of the two sets of scriptures in consciousness was forcibly pressed again! If you can't teach complex, thoughtful content now, what about the future? Since the method of knowledge transmission has been created, will it be slowly transformed into stronger and better in the future?
......
After that, Luo Fuzi picked up the pen and dipped it in ink, and began to write a total of sixty-four rhyming characters on the whiteboard.
Mr. Chen began to ask the students to introduce their names and ages in turn.
After the students introduced themselves, the three masters inspected all the students one by one, and made sure that they all mastered the rules of rhyme cutting, and the first lesson finally came to an end.
At this time, at two o'clock in the afternoon, the hungry children were led by the adults accompanying each family to another large room for lunch, which was also served by the palace messengers. Yi Saburo enjoyed the delicacies while secretly sighing at the luxury of the powerful.
After lunch, back in the classroom, Jing Chang took out a thin blanket from the bottom of the bookcase, spread out the futon cushion behind the bookcase, and let Yi Saburo take a nap for a while.
In the early afternoon, before the start of Meng's afternoon class, Yi Saburo finally saw the Mengxue textbook, four thick booklets are literacy, arithmetic, etiquette, and common sense, each volume is full of pictures and texts, and the pronunciation of each word is marked with a small cut rhyme under it.
After that, the class is normal, just orthodox explanation, teaching and learning.
......
Yi Saburo thought that he could complete his Mongolian studies within a year, he thought that as long as he knew the common words, he would be able to understand everything logically, but unfortunately this is a different world, and the civilization of this world is also different......
However, for more than half a year, Yi Saburo has completely passed the final exam of Mengxue, but he can only pass the answers on the paper, but he is still as ignorant as a primary school student in terms of his understanding of the world.
So, he rummaged through the library of the Zhennan Hou Mansion, looking for books on history and geography, and every day when he went to the palace, he stuffed a volume of "Jingxia General History", a volume of "Jingxia Geography" and a Daxia dictionary into the bookcase. In addition to practicing calligraphy, the rest of the class is often looking through general history or geography, at first Luo Fuzi and Wei Fuzi will remind him, but after finding that he has basically mastered the coursework, they don't care much about him. In fact, Yi Saburo can barely achieve a little distraction, perhaps because Mengxue's coursework is too simple, and he can read the general history or geographical chronicles he brought with him while listening to the lectures.
I have read half of the 27 volumes of "Jingxia General History", and only eight volumes of "Jingxia Geographical Chronicles" have been read. Luo Fuzi hadn't seen Yi Saburo read the geography in his class for too long, so he asked him deliberately, and then suggested that he check the introduction of the corresponding places in the geography against the places where historical events occurred, and by the way, he also introduced a travelogue published a hundred years ago "The Scenery of the Thirty Prefectures of Nanjing". This time, it was just a swallowing of dates, and I couldn't write down many things, but after cross-checking and corroborating, the interest increased greatly, and I did write down a lot of content.
Finally, after a cursory reading of "Jingxia General History", "Jingxia Geography" and "Southern View of Thirty Prefectures", it was already the early winter of 4,702 in Xia Yuan. Yi Saburo found Liu Quan to communicate, applied for the Mengxue completion exam, and after successfully passed, the three masters wrote comments on his Mengxue completion documents: Wei Fuzi wrote "good learning", Luo Fuzi wrote "keen knowledge and studiousness", and Mr. Chen wrote the word "Tongda".
After the completion documents of Mengxue were sent to the household department for registration and filing, Yi Saburo breathed a sigh of relief, this can be regarded as the completion of compulsory education, right? There is a lot of law-related knowledge in the general knowledge class, which mentions that "the people are thirteen and have not been enlightened, and the head of the family is responsible, and he is reduced to a lord; "It is illegal for a citizen to complete enlightenment at the age of thirteen, and the family is mainly responsible for providing for Mongolian education, and those who have a knighthood should reduce their title and increase the family's oral endowment............
......
At this time, Yi Saburo was seven and a half years old, his father and eldest brother were still stationed in the border pass, and the second brother entered the Dongguan Academy on the shore of Qinghu in the eastern suburbs of the capital to study and study at the Dongguan Academy, and he would only return to the house once in three or five days. Yi Saburo's side were guarded by Mo Liu, Shi Yi, and Song Shentong, the warlock who nearly died in the attack on Chidao.
Then until the beginning of spring, Yi Saburo never went out of the house again, but nested in the house, and invited a martial artist named Zou Tong to teach the basics of martial arts, memorize the diagram of musculoskeletal viscera, recite the diagram of the acupoints and meridians, and sense the position of the acupuncture points and meridians under the stimulation of the true qi of the six ancestors who are the most neutral and peaceful of Wu Fuzi, and then practice the six ancestors every morning, noon and evening.
The Six Ancestors Zhengquan is the most peaceful and righteous martial arts foundation building exercise in Zhuxia, which is most suitable for beginners, and can be used to specialize in other exercises at will in the later stage without being affected. The reason why it is called the Six Ancestors Zhengquan is because this is the beginning of the Great Xia Dingli, that is, the first year of the Xia Yuan Dynasty in the first hundred years, after the six monarchs have sorted, integrated, modified, and created, this set of martial arts can be called the cornerstone of the Great Xia Dingli, after the comprehensive promotion, the early Daxia in just a few decades of strong martial arts, masters, swept the Quartet strong enemies, in one fell swoop to establish the status of the Central Plains hegemon.
The Six Ancestors Zhengquan has undergone modifications in history, and Yi Saburo is now learning to revise it more than 300 years ago, with a total of 73 styles, which can exercise almost all the muscles and bones of the body.
Of course, Yi Saburo, as a child, can only practice the moves, and can't practice more, because children practice too much affects their physical development, and those who forcibly practice martial arts before the age of twelve often affect the growth of bones, and it is said that they are not tall, and there will be a male duck voice. After Yi Saburo knew it again, he hesitated many times, on the one hand, the absolute need for personal force, and on the other hand, his personal image.
With the ubiquitous and powerful personal force in the new world, the looming threat, the insecurity of not being able to control one's own life, and the two sets of scriptures that cannot be forgotten in his mind, Yi Saburo decided to abandon his personal image in the future and also to grasp personal force, trying to rely on the power of martial arts that belonged to him to control himself. It was Liu Quan who stopped him, and Liu Quan told him that practicing martial arts too early would cause the muscles and bones to be shaped too early, which would affect the upper limit in the future.
Although Yi Saburo was suspicious, he still gave up forcibly practicing martial arts, and according to the plan formulated by Wu Fuzi, he only practiced the frame of the Six Ancestors Zhengquan at a fixed time every day, and did not even pursue strength, and took a medicinal bath every night before going to bed according to Wu Fuzi's requirements.
Not to mention, after 100 days, Yi Saburo felt that his body was much stronger, and he also had meat on his face, and he looked a little baby fat.
In the spring of 4,700 Xia Yuan, Yi Saburo was eight years old, and the six ancestors were practicing well, and the human body's muscles, muscles, viscera, and meridian acupuncture points were also familiar with the heart. Zou Tong, the son of Wufu, left the Hou Mansion, and before leaving, he copied the records and changes during Yi Sanlang's practice of the Six Ancestors Zhengquan, left the original to the Hou Mansion, and specially found Liu Quan, and solemnly saluted:
"Brother Mingde, you and I have done our best, San Lang has a special physique and congenital deficiencies, it is not easy to be as healthy as now, although it is difficult to succeed in martial arts in the future, but at least it is worry-free to grow into adulthood safely......."
Yi Saburo didn't know anything about this, and was in the backyard hall at this time, spreading out a blank piece of paper on the bookcase and practicing calligraphy.
Heaven and earth and man are together, and the spirit and spirit are compatible.
The five pneumothorax exists, and the long river is crossed.
This is a poem left by a Taoist chief mentioned in the "Thirty States Scenery Chronicle" in Wujia Mountain, Yuanzhou. When Yi Saburo saw it, he liked it and wrote it down.
I carefully looked at the words I wrote, that is, I was upright and straight, and I could still see it, and the others were far behind. Pull up the paper, put it on again, and then pick up the pen and write:
Jin Se gratuitously fifty strings, one string and one pillar Si Hua Nian.
Zhuang Shengxiao dreams of butterflies, and hopes that the emperor will trust the cuckoo in spring.
After writing down the word "Canghai" again, he stopped, and smeared half of the written Jinse with a brush soaked in ink.