Chapter 126: The Goddess of Mengzhou Descends
Everything is normal in Daqin, but there are many crises brewing under the calm surface, and the island state has committed a big taboo in trade with overseas, and those who understand this are waiting for Daqin's thunderous blow.
There was no sign of the transfer of troops in Daqin, and there was no material preparation, and the coast did not even enter the wartime state.
Some of the vassal states on the Great Qin Sea are ready to move, and some remote wasteland states also have other ideas.
The impact of the tiny island state is far beyond many people's expectations, and some subtle changes are taking place.
For example, Mongolia.
Mengzhou is vast, the environment is harsh, and the population is sparse, and Great Qin's control over it is also very weak, and it does not even send troops here. For thousands of years, no enemy had been able to cross the vast frozen soil to the north and come to Great Qin.
Therefore, Mengzhou has a considerable part of autonomy, there is no official office of Great Qin here, only the local Khan rule here, and under the Khan there is the prince of the royal tent, who jointly serves as the soil emperor of this land.
Because the laws of Great Qin can hardly cover here, the herdsmen here are oppressed, there is no human rights here, the royal account nobles own most of the property in Mengzhou, the grassland is theirs, and the cattle and sheep are also theirs.
In their eyes, the herders are also theirs, and they can only help them graze their cattle in exchange for necessary survival materials.
The nobles of the royal tent openly owned slaves, not to mention three wives and four concubines.
And the basis of the rule of these nobles is "warrior" and "sorcerer", which is actually another name for warrior and warlock. If the herdsmen want to turn over, the only way to awaken the warriors and warlocks is to become the subordinate soldiers of the king's tent, and then become a tool for the king's tent to oppress the herdsmen, and the cycle repeats.
It's not that there are no heroes who want to rebel, the royal tent will conduct a census every one or two years, why is it necessary to census so many times with a total population of less than 10 million?
The real purpose is to screen warriors and warlocks, so that they do not grow up without the control of the king's tent. Whenever warriors and warlocks were discovered, they were either co-opted or erased, and their rule was unbreakable for thousands of years.
Great Qin is also very aware of this, but they also need a force to help them rule that vast land, since ancient times, Great Qin has been very wary of this grassland, which is determined by the difference between the blood of nomads and farming peoples.
The exploitation of the steppe by the royal tent has made the population of this vast land never grow, and even if there is an occasional heroic Khan king in the royal tent who wants to change, Great Qin will let the khan king die or step down.
As for the people of Great Qin, all their pursuit of human rights and freedom is limited to the Central Plains, and they can't take care of the wasteland and vassal states.
Even travelers don't go there, and those who have been there say that the herders there are very unfriendly, that going there is life-threatening, and that even explorers don't like it over time.
The herdsmen have given up resistance after thousands of years of oppression, and sometimes natural disasters come, and the herdsmen cannot pay their annual taxes, and do not want to become slaves, so they have to flee to the depths of the grassland.
Mengzhou is too vast, there are too many desert Gobi arches for them to hide, and gradually there are some small tribes in the uninhabited areas of many small oases and semi-deserts in the king's tent.
The royal tent also "hunted" on the grassland every year, and once these "illegal" "wild people" were discovered, they would be brutally killed, and both men, women, and children would be tied behind the buttocks of horses and dragged around the large tribes for demonstration, and finally the corpses would be thrown on the spot only after the skeletons remained.
This year was slightly different, at the beginning it was spread among the savage tribes, and a goddess descended on the snow-capped mountains to bring good news to the herdsmen by the executioner who cut off the king's tent.
There are still many people who say that they have seen the goddess, like a fairy descending to earth, with the majesty of an iceberg, the warmth of a spring breeze, and the miraculous skills......
The location of the Juan King's Tent in the easternmost part of Mengzhou is actually a large tribe of tens of thousands of people, and there is an urban area in the center of the tribe, which can only be regarded as a small town at most in Dongshan Prefecture. There are also large areas of tents outside the city.
Juan Wang's Tent is adjacent to the Daxing Mountains, and it is the most marginal of the Wang's Tent, and its military value is among the best among the ten king's tents, and they are not only responsible for trading Mengzhou's products with other states, but also responsible for guarding against "people with ulterior motives" from the mainland.
Although powerful, there are still many savage tribes hiding in the large mountain range, even if the support army of the Ten Kings Tent is united, it is impossible to search this primeval forest-covered mountain range, all they can do is to keep the people in the mountain range under control and isolate them from the herdsmen outside the mountain range.
Under the Daxing Mountains, thousands of herdsmen gathered, cattle and sheep are endless, this scale has been comparable to some large tribes, the most rare thing is that they actually came out of the Daxing Mountains.
At the head of the procession were some sturdy warriors and chiefs of various tribes, who were surrounded by the horse at the front of the procession, and at once a woman of peerless grace, the gods of these savages.
Over the course of a month, the goddess taught the herdsmen about livestock epidemic prevention and treatment, helped the tribe hunt fierce beasts, taught young people knowledge, taught them martial arts, and most importantly, the goddess personally intercepted and killed several waves of mountain search teams in Juan's tent this year.
In a short period of time, the name of the goddess spread to all the tribes in the Daxing Mountains, and everyone believed that this goddess was sent by the Immortal Heaven to save the world, mainly because she was too beautiful and noble, how could there be such a woman in the world.
Now that the goddess is finally going to lead all the tribes out of the mountain, to take them to save more herdsmen and drive away the king's tent, everyone has no suspicion, and follows the goddess out of the mountain without hesitation.
On the white horse at the front of the team, Lin Qingyue, who was wearing a white feather crown, looked out at the Juan tribe in the distance, holy and noble.
"Lord Goddess, your subordinates have made arrangements, the herdsmen outside Juan's tent have heard of the goddess's brilliance, and our vanguard troops have gone around to the back of Juan's tent to intercept all the criminals who are trying to escape."
Lin Qingyue frowned, she didn't like Liu Zhengjing's packaging very much, but there was no better way than this.
Since Liu Zhengjing gradually recovered and was able to walk on the ground, he carried Lin Qingyue on his back to wander among the tribes, calling himself a "divine envoy", while educating the herdsmen, while promoting the glory of the goddess.
This is also a way to do this, these tribes are almost isolated from modern civilization, and according to Lin Qingyue's efficiency, it is impossible to save Mengzhou in a hundred years.
Yes, Lin Qingyue wants to save Mengzhou, this idea seems naïve, but in fact it is not difficult to operate, it is really the opponent of the Wang Tent who is too weak, and it all relies on high-pressure rule, this kind of rule is too fragile, once this high-pressure authority is impacted, it will collapse in an instant.
Liu Zhengjing was a human being in two lives, and in his previous life, he was full of books, and he was extremely familiar with history, and all violent dynasties would not last long. The reason why the royal tent of Mengzhou ruled for thousands of years was the same as that of Great Qin, they mastered warriors and warlocks, and opened up the gap between their martial arts and ordinary people.
Therefore, Liu Zhengjing used the knowledge of the two lifetimes, coupled with Lin Qingyue's various deeds, to easily establish faith in these backward savage tribes.
Now they are going to the Juan tribe and use the Juan tribe as the basis to set off a herdsmen's liberation movement that has swept through the Mongolian state.
In the word of mouth of the savage tribe, there have been many times when Mengzhou has almost overturned all the king's tents, but every time it is about to succeed, there will be a powerful intervention of Daqin, so that the movement will fall short.
According to those legends, Liu Zhengjing judged that those times were likely to be done by Hong Meng. In the absence of external intervention, the weak herdsmen alone have no power to resist.
Didn't he know that he would also face the strong pressure of Great Qin in the end? Of course I know, but Lin Qingyue rarely has something that she really wants to do, and she has to support it even if she does everything she can.
Moreover, he felt that the previous subversive movements were too crude, and simply attacking the royal tent by force was only the most superficial operation, and Liu Zhengjing, as a time-traveler in the 21st century, had too much theoretical support and was confident that he would carry out a subversive movement that was completely different from the previous ones.
A large part of the reason for those failures in history is that Hongmeng didn't care about this part of Mengzhou, and Mengzhou was for Daqin's chicken ribs, and the same was true for Hongmeng.
Even if it is hard to subvert the royal account, the population and financial resources here are simply not able to support the Hongmeng and Great Qin to face each other, and if the Central Plains fails, it will still fail here in the end.
Liu Zhengjing doesn't have to think so much, what his sister wants to do, he will support it.
After passing through the incident in Daozhou, he also had a feeling in his dark that Daqin was about to be in chaos, and Mengzhou might not necessarily attract Daqin's attention.
"Attack!"
Lin Qingyue pointed at the horsewhip, and hundreds of herdsmen holding scimitars behind him rushed to the tent of King Juan.
There are also warriors among them, but the number is very small, and there is no more than one samurai, and the main force is, of course, Lin Qingyue.
As for Liu Zhengjing, now that his injuries have not healed, it is good to be able to exert two or three achievements in strength, but with the black stick in hand, he feels that it is enough to deal with a Juan king's tent.
When Liu Zhengzheng came to Mengzhou, the black stick was tied to a wheelchair.
The first warrior of Juan Wang's Tent is just a low-grade martial artist, and Lin Qingyue is enough alone.
Hundreds of people rushed into King Juan's tent like a torrent. The outermost herders didn't realize what the team was, and they didn't stick their knives out at them, they went straight to the central city.
Gradually, the panicked herdsmen on the periphery calmed down, and a word began to spread among the crowd, "The goddess has descended on the king's tent of Juan, and the herdsmen will be reborn." ”
The procession rushed straight into the city like a strong wind, and the city never thought that one day someone would storm the king's tent.
Some of the guards who had not yet recognized the outfits of the savages thought it was a tribal dispute, and they wanted to shout angrily, and they were directly drowned by the torrent of anger.
There were no horses in the city, and the horses were all outside the king's tent, and the city was inhabited by nobles and soldiers.
A considerable proportion of these subordinate soldiers are warriors, but these subordinate soldiers are not prepared at all, and the cavalry that runs up shortens the gap between the warriors and ordinary people, and many subordinate soldiers are swallowed by the cavalry before they have time to react.
Occasionally, one or two masters were cut down by Lin Qingyue with a wave of his hand.
The attack went very well, and when the torrent rushed to the luxurious residence in the center of the city, the prince of the royal tent had just mounted his horse and was surrounded without any ability to resist.
The first warrior of the martial arts realm was killed by Liu Zhengjing with a flying needle after not fighting Lin Qingyue for a few rounds, and now it is not suitable for entanglement, Lin Qingyue needs to establish a strong WeChat.
The bloated prince fell to his knees and was slashed by a savage tribal leader with a knife in his hand.
The tent of the king of Juan fell, and some nobles wanted to flee to the interior of Mengzhou, but they were beheaded by Liu Zhengzheng on the road.
After that, under the organization of Liu Zhengjing, the Juan Wang Tent held a public trial meeting, in which all herdsmen could participate, and all nobles and subordinate soldiers were tried in a public trial, and those found guilty were severely punished and acquitted.
Most of the nobles and their soldiers were killed that day.
A program also resounded throughout the Juan tribe: "All property belongs to the herdsmen's collective, slavery is abolished, and everyone is equal." ”
7017k