089, Bird Text

Lin Feng began to sink rapidly, and the Taishan Shen Yun of the cloud urn wandered here, temporarily suppressing the anomaly here.

The talisman on the outside is still working.

Even if there is a mistake here, it will not be too much, what makes Lin Feng a little troubled is that on the way up the mountain, except for the temple that went up the mountain, he did not meet any traces left by the descendants who sealed here.

This is a very strange thing.

It's like a tree monument after an ancient battle.

Feng Shui magicians, there are Taoist masters, and if they suppress something here, they will definitely leave traces.

Or an inscription.

Or it is carved on the stone wall.

It can be a warning, or it can be a boast of martial arts.

However, there is nothing here, and the road is too clean.

Now, it should be the core area of this stone mountain, and there is still nothing.

This time, Lin Feng's magic trick did not suppress many, but only borrowed the momentum of the leylines connected by Mount Tai.

The gods of Mount Tai are not in Mount Tai, the gods of Mount Tai, several dynasties and generations have been sealed, and their status is getting higher and higher, but the gods of Mount Tai rarely appear, and the Yamen of Mount Tai is the same as the ghost city of Xudu, which only appears in a specific time and place.

Hooking up the leylines will not be punished by the gods.

This was the conclusion that Lin Feng had come to after studying for a long time, as long as the Taoist monk would not interfere in these matters.

It is unlikely that the gods would interfere in this matter.

It's like Hongzhou.

Whether it is Hongzhou or the later vegetable eaters, or Luojiao, White Lotus, and Mingjiao, they also follow an ancient principle.

The people do not raise officials and do not hold them accountable.

As long as no one pokes this matter out, to be precise, to tell God, no one will take care of you.

So, Lin Feng didn't even bring his natal weapon and put it on Mount Tai.

His magic weapon has long since turned into an ancient tree.

He didn't dare to call the magic weapon to exert his ability, and he was not crazy yet, the way of nature with the help of Mount Tai's leylines and enclosure in Mount Tai were two different things, he just called his magic weapon, and also hooked up the leylines and became a head.

In this way, when this cloud is cast, there will be a much less sense of obscurity.

Now his staff has changed its appearance, and it is still seven products, but it doesn't matter, it is now worth doubled, and it is now a protected cultural relic of the first country, just before the ancient temple of Mount Tai, with lush branches.

Lin Feng's world has already undergone many changes.

Some eras that do not exist in history have quietly appeared, and there are suddenly many secret research institutes in Nanyang, and this world will gradually change because of the change of historians, and the changes are gradually far-reaching, this is the trouble of historians, and more importantly, Lin Feng does not know what is going on with this change in time.

If you can't understand it, you don't know how to deal with these things.

Quietly, the world is changing.

In Southeast Asia, the original Buddhist research institute of Tara Maha has long been quietly opened.

As for some folklore, it is also changing.

It's a lot easier to cast spells here now than before.

Lin Feng's current reliance is on the power of Mount Tai, under the ancient charm of Mount Tai, he opened his mouth and spit out a mouthful of "blood", which is a very ancient spell that he learned.

【Blood Squirt】

The blood stirred and did not cause any reaction.

The expected reaction did not appear.

The sticky, glue-like water of Yaochi Lake did not react to the appearance of blood.

The strange bird in the altar did not cry again.

"Is it the 'Holy Fetus' at the bottom that reacts to the alien beasts, or is it all suppressed? There is a possibility of repression, but it is more likely that the problem here lies in the 'holy fetus'. ”

When he was in the Song Dynasty, he had communicated with many Taoists, so he knew very well that even if it was the Danding faction, the great medicine they condensed and the "holy fetus" they concluded had absolutely nothing to do with the "holy fetus" that those Taoists Lin Feng knew.

If this happens, it can only be related to this.

For whether the Yao Chi water is alive or not.

Lin Feng was skeptical.

The water depth of Yao Chi was almost thirty meters, and Lin Feng soon came to the bottom.

There is no verve, the Yao Chi water here, there is no miracle, that is to say, the rebirth of broken limbs, the "glue" that connects people and beasts, Yao Chi water, either this Yao Chi water has lost its effectiveness, or the Yao Chi water has something else.

There are no nutrients in the pool, the problem is not in the pool water. ’

The existence of a big snake like Ba Snake must be with the lowest logic, that is, an ecosystem can be formed here.

A large number of animals, plants, if there are none, then there is a sleeping "natural phenomenon" here, and it is okay.

"Reiki" is abundant, and it is also a reasonable explanation.

Nothing only proves that the problem is not here.

Lin Feng also had his eyes open underwater.

In the end.

The lake water is clear and visibility is high.

His feet were about a meter from here.

Under the Yao Pond, there were no living people or corpses as Lin Feng thought, on the contrary, there were a large number of bronzes, jades, and bone armor.

These are all traces left after divination.

Judging from Lin Feng's eyes for so many years, these bronzes have a strong history of evolution.

Other words.

There are so many bronzes here, and they were not sacrificed here at the same time.

From the gluttonous pattern of Yin Shang, to the dragon pattern of the bronzes of the Western Zhou Dynasty, and then to only the inscriptions, there are no lines.

These earliest bronzes are supposed to have been brought by the remnants or refined locally.

There are also others, which are clearly the craftsmanship of the Han Dynasty.

Even Lin Feng swam over and grabbed a piece of enamel.

There is also a piece of jade.

This is a craft after the Song Dynasty.

Unless it's someone like him who can ignore time and leave things here, the traces here are very interesting.

This means that this Yaochi sacrifice has been carried out for at least thousands of years, from the pre-Qin to the Song Dynasty, and has happened from time to time.

Someone threw these objects in the Yao Pond and carried out the ceremony.

These Tieguandao people may really be people from the Tang and Song dynasties.

Compared with the rest of the lineage, these people who migrated to the western Sichuan Plateau have been inherited for a longer time, and for a long time, they have not made any big trouble.

Otherwise, things wouldn't be the way they are.

Now that it is sealed, there must have been some incredible change.

As for what.

Lin Feng didn't know, but someone must know that underwater, Lin Feng's body burned with raging flames, and then by his side, a large amount of darkness appeared, and the secret method of stealing the door was done this, and a large number of sacrificial vessels were caught.

"Miao Zhu" stood by Lin Feng's side, and he picked up these sacrificial vessels that had fallen under the Yao Pond.

Lin Feng also picked up some, and the two had a clear division of labor.

Lin Feng took the more "modern", and "Temple Zhu" was aimed at the pre-Qin period.

The two of them floated quietly in the Yao Pond, and it didn't take long for the two of them to figure out what was going on.

As Lin Feng thought, the problem here is indeed gradually changing.

At first, the people here were a group of remnants who left from Kunlun Ruins, but they left quite early, about the early Yin Shang period.

On the way, they fought with the people of the Yin merchants, and the men of the Yin merchants attacked them on horse-drawn chariots, and the same was true of the Qiang people, some of whom were taken away.

These remnants of the Queen Mother of the West remember this deeply.

And from time to time to mourn.

The Central Plains can't go.

They came to the western Sichuan Plateau with difficulty, and there was still some distance from Shuzhong, and later here, the "things" were stored.

When they left, they took some of the "things" of Kunlun Ruins.

"Miao Zhu" looked at it for a long time and said: "When they left, Yaochi Yuxi Queen Mother, there was no problem, they were banished from Kunlun Hill. ”

Although it is very vague, it is true, "Miao Zhu" has seen in some inscriptions the meaning of crying hometown several times and wanting to return.

It's a pity that they don't dare, and these "displaced people" who have been driven out do not dare to return to their hometowns at all.

They are likely to be the losers in the struggle for the "Queen Mother of the West".

Among these bone armors, and some bronze objects, for the "things" they took away.

is a brand new text.

"Temple Zhu" can only reasonably guess that this is a small tree.

From the aspect of hieroglyphs, this thing is a small sapling, and Lin Feng involuntarily remembered the legendary peach.

Yao Chi.

Peach.

Queen Mother of the West.

There is no more information about this "thing".

A large number of bone armor that cannot be deciphered.

The words on these bone armors are "bird scripts".

It does not belong to the seal script, nor is it the writing of the Chu State in the Spring and Autumn Period, this kind of "bird script" is more ancient and has not been discovered by later generations.

Even in the pre-Qin period, it was also a genus of ciphertext.

Birds-like writing can be classified as cuneiform scripts.

"Miaozhu" does not know.

It is a very different from the oracle bone inscription, and it is a different system.

It should be the local characters brought by the remnants of these Western Queen Mother tribes, these words are not deciphered by "Temple Zhu", but the words on these bronzes.

These words are oracle bone inscriptions.

'Fusion. ’

Although legend has it that the Yin Shang Dynasty moved its capital five times, its ruling scope has always been in the Central Plains.

Yellow River Basin, Central Plains.

Western Sichuan did not belong to the territory of Yin Shang.

But here, there are many bronzes with Yin Shang characteristics, and the inscriptions on these bronzes are indeed oracle bone inscriptions.

This is not a good thing, and 'integration' is not necessarily all gentle, warm and affectionate.

Lin Feng wanted to find the origin of these "ship coffins" outside.

The Iron Crown Dao people outside, no matter what, are not the remnants of migration here.

Lin Feng wanted to know.

Where did the "aborigines" who migrated over go?