Chapter Eighty-Eight: Hand Over the State Technique

Bai Ke was still a little hesitant about Buwanga's request. How to say it, the full set of otherworldly national art theories is one of the foundations of his life in Arad, and it is also the basis for transcending taboos in the future. It was so precious, of course, Bai Ke was reluctant to share it with others. But don't look at Buwanga's good words and easy to discuss now, once Bai Ke refuses, he doesn't think that Buwanga will give up easily, and maybe some coercive measures will be taken when the time comes. You must know that the relationship between the Bantu and the southern countries is not good, and they have done a lot of burning, killing and looting, and as the leader of the clan, Buwanga does not have any moral habits.

So Bai Ke only hesitated for a short while, and then decided to give away some of that knowledge. Of course, for his own sake, he can't explain everything. It's just that trying to hide from Buwanga doesn't seem to be so easy.

With his mind decided, Bai Ke began to explain the martial arts principles of national art to Buwanga one by one.

Yin Jin is good to say, the martial arts of the two worlds have the highest commonality in this aspect, almost identical, it seems that this should be the universal way of human martial arts, and in-depth martial arts will definitely study this aspect.

Dark energy is a little different, after all, Bai Ke's Otherworldly Demon Modified National Technique is made up by him absorbing a lot of knowledge from this world and then combining it with the theory of Otherworldly National Arts, so the Dark Energy Theory actually contains some otherworldly insights, mainly about the role of spiritual power. Although there are also dark energies on the Arad continent, most of them are naturally cultivated, and it is rare to raise them to the theoretical stage. Bai Ke's talk about the coordination of using emotions and will to promote one's own strength, and Buwanga listened to it with relish in this regard.

Then there is the transformation of energy, in fact, the transformation of strength in detail should be divided into three stages, the first stage is basically the same as the requirements on the Arad continent, that is, the strength penetrates the whole body, and the flow is arbitrary. At this stage, the martial artist can condense and restrain the strength of the whole body, concentrate the strength to hurt people, and the power of his gestures is extremely great, and he has begun to distinguish himself from ordinary people, and it is not a problem to call it a humanoid monster. The second stage is to temper the internal organs. Using the subtle operation ability of chemical strength, it vibrates its internal organs and bone marrow to enhance its activity and accelerate its metabolism, and it is also equivalent to a delicate massage to make the internal organs and bone marrow glow with stronger vitality. This can improve a person's overall quality, which is called internal strength in the national arts. Doing this step, on the one hand, can greatly enhance the vitality of the warrior and further enhance the combat effectiveness, on the other hand, it can also prolong life and prevent all diseases. It can be said that the national art has been different from Arad's martial arts concept so far.

Buwanga was thrilled when he heard this, which was exactly what he wanted. Who wouldn't want to live longer? Moreover, there is no doubt that Nei Zhuang has improved the potential of the human body, and if Buwanga wants to further advance the "taboo" in the future, then achieving Nei Zhuang can undoubtedly greatly increase his progress probability.

In fact, there is a third stage of turning strength, that is, practicing boxing into the brain. By transmitting energy to the spine and using it as a bridge to slowly and subtly vibrate your brain, the activity of brain cells is also increased, and the spirit, will, and intelligence can be improved. But it is very difficult and dangerous to do so. How fragile the human brain is, practicing boxing into the brain may cause brain damage to oneself if you are not careful, let alone advanced to the advanced level, it would be good not to become an idiot and madman.

But if you can't do this, then it will be difficult for a person to continue to improve his control over his body, and the advancements that require strong brain power to complete will all come to naught.

However, there is no need for this method of physically strengthening the brain in Arad, there are some methods such as meditation, magic rituals, and fusion of strange bloodlines, which can improve mental power. There's really no need to take a huge risk to improve your brain power by means of physical enhancement.

It's just that Bai Ke didn't say the content of this stage, because this already involves some core concepts of national arts.

Then the next realm, Bai Ke, directly skipped Dan Jin and began to talk about Gang Jin. Gangjin is to condense the subtle strength of the human body into vibration. On the one hand, this vibration can assist in the cultivation of the second stage of Huajin (since the physique of Arad humans is different from that of the humans in Bai Ke's hometown, they can master Gangjin in advance, so they can in turn assist in cultivating Huajin after mastering Gangjin), and on the other hand, strengthening the vibration can destroy the material structure and cause great damage to the enemy. It can be said that if you master Gang Jin, you can make big moves like Inch Fist and Broken Fist at will. If a person can concentrate on any part of his body, then he can be called a humanoid tank, enough to run rampant in the monster pile.

Buwanga agrees with the description of this realm, such as Zareth as a strong warrior.

Then there is the fifth level of the realm, the god realm. As soon as he heard Bai Ke get up, Buwanga's eyes widened, and he had a hunch that this "divine realm" was very likely to be related to "taboo".

Sure enough, Bai Ke said: "With the overall improvement of a person's physical quality in all aspects, as well as the more subtle control of strength, you can try to advance to the divine realm......"

In fact, this description of Bai Ke applies a lot of concepts from the novel, which is not true, but Buwanga is still fascinated by it, and does not care about the loopholes.

"The Divine Realm can be divided into two major advanced directions, one is the comprehensive sublimation of the spiritual realm. At that time, the human spiritual will can connect the heavens, the earth, and the universe, and draw inspiration directly from the world. It is possible to avoid danger without seeing or hearing it, and to know the outcome or anticipate the trend in advance and react to it without warning before the event or behavior has occurred. This is the ultimate advanced version of a martial artist's perception, and it is a great improvement in the spiritual realm. The other direction is to control one's own strength in detail, and can perceive every tissue and cell in one's body through the power of vibration, sense its existence, and repair and replace it at any time. In this way, it is possible to see the immortal life for a long time and see that the gods are not bad, which can be said to be an extremely high achievement in refining the body. ……”

Then it was the turn of the Q&A session, Buwanga was extremely interested in Bai Ke's otherworldly knowledge, and he asked Bai Ke a lot of questions. It's a pity that Bai Ke himself is only a second knife, and his realm is only just beginning to transform his strength, and the rest is just some theories, and he has deleted a lot. Therefore, in the face of Buwanga's "forced question", Bai Ke was a little hesitant and looking left and right, and many of them couldn't answer, or they were simply inconsistent.

What kind of character Buwanga is, of course, it can be seen that Bai Ke himself does not fully grasp this knowledge, and he also perceives that he seems to have some reservations. Originally, if it was for the benefit of the clan, he would not hesitate to imprison Bai Ke and even torture him. But first, Bai Ke contributed a lot to the previous battle against the monsters of the Snow Mountain, and he was kind to the Bantu people, and the Bantu people are not an ungrateful nation. Second, since Bai Ke has these theoretical knowledge, his own strength is also quite good, and even he searched Bai Ke's personal belongings in private and found the remote communicator, so Buwanga was worried and suspected that Bai Ke also had a background, and finally did not embarrass Bai Ke.

Buwanga thought that with Bai Ke's strength, it was obvious that he couldn't summarize this knowledge, so there must be an organization behind him, and it was a powerful organization, and this knowledge was simply obtained by Bai Ke from this organization.

The Bantu are in turmoil right now, and Buwanga doesn't want to offend an organization that he may not be able to deal with. After all, with his strength and knowledge, of course he knew that there were still some forbidden powerhouses hidden in the shadows of the invisible corners of the mainland, and he didn't want to provoke a taboo powerhouse to appear.

In addition, although Buwanga thought that Bai Ke's previous description was not completely thorough, and some places were not true, he thought that Bai Ke was just unwilling to reveal the specific cultivation exercises, but he didn't expect Bai Ke to directly skip a big realm for him. The contents described by Bai Ke can be said to be all practice methods and fighting methods, which are the most able to improve combat effectiveness quickly, and they are faintly consistent with the realm division of the Arad Continent. Buwanga was already quite satisfied with this, and he didn't care too much about the cultivation exercises. Once you reach his realm, it is impossible to start all over again, and the specific exercises can only be referred to and cannot be repracticed; Second, he is very confident in himself, as long as he has a detailed theory, he can deduce the magic transformation technique suitable for the Bantu people.

But what Buwanga didn't know was that the Dan Jin concealed by Bai Ke was the core essence of the entire national art, which was the comprehensive embodiment of the worldview, outlook on life, and values of the long-standing Wenyin in the other world, and the comprehensive sublimation of the true embodiment of the human body's essence and divine will. Bai Ke's hometown is different from Arad, where it is difficult for a person's body and spirit to be strengthened, and a little achievement requires "Dan Jin" to complete the integration and permanent residence of the essence and divine consciousness in order to maintain the state.

For the people of Bai Ke's hometown, Dan Jin is the starting point for their cultivation to break through mortals, it is the seed, it is the beginning, if you paraphrase the Taoist saying, it is equivalent to entering the Tao!

It's just that Danjin is a state, a realm, not a function, and it can't grow by leaps and bounds in combat effectiveness. What's more, the martial arts realm of Yin, Dark, Hua, Gang, and God can correspond one-to-one with Arad's martial arts realm, and there is nothing missing (Gang Jin = Awakening, Divine Realm = Second Awakening). So Buwanga didn't realize that Bai Ke had left him such a big hole in the theory of national arts.