Chapter 57, Taoism

Previously, due to the condensation of the mountain god's divine position edict, Yang Chenyu's 20,000 merits had been used, and the golden light of merit above the spiritual platform had also become extremely rare.

But after killing the evil ghosts, executing Chen Daiming, and burying his body, the merit particles above the spiritual platform suddenly increased to as much as 5,000, which added a bit of surprise to Yang Chenyu.

Unexpectedly, the merit gained by killing evil spirits and destroying wicked people was much higher than that obtained by saving the sick and curing people.

However, after thinking for a while, Yang Chenyu had an epiphany, according to the meaning of reincarnation in the Heavenly Dao, it should have been like this.

If this wicked person is not removed, more lives will be lost in his hands after he comes, and one person will gain twenty or thirty merits for curing the sick, and one person will gain a hundred merits for resurrecting one person.

In this way, Yang Chenyu has another way to obtain merit, of course, Yang Chenyu is not ready to solve this matter of Wa Shenguan for the time being.

After all, according to what Chen Daiming said, Wa Shen Zhenren is by no means an ordinary evil person, Yang Chenyu judged that there are two, one of which should be a cultivator, although when this heaven and earth are not connected, it is difficult for ordinary people to practice, but it is not excluded that there is an organic fate, just like himself, who was originally an ordinary Taoist priest, and he was synthesized into a god by chance, so as to embark on the road of cultivation.

Second, the real people of the Nawa God are not human but demons, which can be seen from the increase in snakes near the Wa God Temple, and the fact that the real people of the Nawa God do not allow Taoist priests to hurt snakes is more suitable for this.

But what the truth is, Yang Chenyu has no way of knowing, and the only way is to wait for himself to go there to see it.

The night was deep and the stars were shining, Yang Chenyu returned to the place where he got off the car, and found that the van that had vowed to wait for him had long since disappeared, and the few vehicles in this area after the night came, so Yang Chenyu had no choice but to find a small hotel to live in.

Of course, if Yang Chenyu ran straight back, it was a little terrifying.

The next morning, when the sun was setting, Yang Chenyu hitchhiked all the way back to Fengming Town.

After going up the mountain and having breakfast, An Ziyu, Chen Minwu and other Taoist children were already waiting on the side, telling them about the legal matters one by one.

Naturally, there is nothing surprising about this, and with Yang Chenyu's talisman, it is not difficult to expel the residual evil qi.

These things didn't need to be reported to the viewer in the first place, looking at An Ziyu's appearance of wanting to stop talking after he finished speaking, Yang Chenyu smiled: "Ziyu, if you have something in your heart, just say it, don't swallow it." Between the words, something was already known.

Hearing Yang Chenyu's words, An Ziyu's heart was crossed, and he poured out all the words that had been brewing all night: "Lord, there won't be any sequelae of this matter, right?"

It turned out that An Ziyu was worried that the evil ghosts would affect him, and after all, An Ziyu encountered strange things in the Taoist temple was not a few, and the last ghost incident also scared him enough.

Looking at the frightened looks on the faces of several people, Yang Chenyu thought about it, it's also time, since he is doing things in this Taoist temple, he will inevitably encounter some strange things, after all, An Ziyu and the others have only graduated from college for a short time, and they are not deeply involved in the world, so it is normal to have such thoughts.

Under their own guidance, they have also come into contact with a lot of Taoist essences, but they can teach them some of their own cultivation experience, and they can also establish a Taoist system.

After all, the couple in the four characters of wealth and land not only refers to teachers and Taoist friends who can guide and communicate, but also refers to the meaning of the disciples, one man is short, and the third man is poor.

On his own, many things may not be sorted out even if he is too busy to put his head on his back, and cultivating some disciples can share most of the affairs for himself.

"Well, it's okay to do this, its root has been cut off by the poor road, so you can come with me. ”

Yang Chenyu's voice fell, and then walked to the main hall, An Ziyu and others hurriedly followed, seeing this scene, Meng Ting, as the chef, also missed, and didn't care about a lot of things in the kitchen, and immediately followed after explaining a few words to Li Ergou's wife.

Entering the main hall, Yang Chenyu sat down cross-legged on the futon, and his eyelids touched Meng Ting, who was following behind, but he did not drive him away, and muttered in a low voice: "This is also a chance." ”

"Wait and sit down. ”

Hearing Yang Chenyu's instructions, several people hurriedly found a futon and sat down cross-legged, making a deferential appearance.

At this time, there were four people sitting in the main hall in turn, including An Ziyu, Chen Minwu, Zuifeng, and Meng Ting, accounting for half of the number of Taoist children.

An Chenzui and the three of them were the three who went down the mountain to do things, and Meng Ting was inspired to follow on his own, as for the other four Taoist boys who were also in the dining hall, they also saw Yang Chenyu beckoning the three of them to leave, but they either wanted to go back to the wing room to play games online, or they thought that since the viewer did not call himself, then there was no business of his own, etc., so they missed an opportunity.

No wonder, Yang Chenyu will whisper the word chance.

Buddhism pays attention to fate, and Taoism pays more attention to chance, for example, in the Journey to the West, Sun Monkey wanted to learn the art of immortality, but was knocked on the head three times by the ancestor of Bodhi in Fangcun Mountain.

The three of An Ziyu had an opportunity because of an incident, so it was not a chance for Meng Ting to follow.

The four of them sat down cross-legged, Yang Chenyu waved his right hand lightly, the door of the main hall quietly closed, and the two rows of incense and candles that had not yet been lit also spontaneously combusted without wind, bringing a little light to the hall.

Seeing this scene, everyone's faces did not change, for their own viewer, after months of contact, they all knew that they were not ordinary people.

Yang Chenyu pondered for a moment, with a solemn expression on his face, and said lightly: "The four of you can be regarded as an organic fate, can you accept the four of you as registered disciples?"

Hearing Yang Chenyu's words, where did the four of An Ziyu not know that luck was coming, you must know that such a master, if he learns one-tenth of his ability, one percent, it is a great opportunity, lucky, hurriedly opened his mouth to worship: "Master is above, please accept the apprentice's worship." ”

This master-apprentice relationship is completely in chance, if some of them hesitate, although Yang Chenyu will not be good, but there is no chance.

Seeing the four of them worshipping, Yang Chenyu showed a smile on his face, and then said: "The registered disciple can only bow this once, and there is a Taoist number method in the poor way, you can choose one of them to learn first." ”

Next, Yang Chenyu listed several methods, such as alchemy, soul painting, body refinement, sΓ©ance, divination, etc., each of which has its own merits, but it is only a small way.

An Ziyu chose alchemy, which is more in line with his stable surname, and Chen Minwu happily chose to refine his body, in his opinion, this is the root of his dream of martial arts.

And the rest of Meng Ting chose to descend to the gods, and as for Na Zuifeng, he chose to paint the soul without hesitation.