The collision that Fang Cai showed seems to be a subtle difference between people, but in fact it is the result of differences between races and races, countries and countries, and the world and the atmosphere of the world.

However, what shocked Hongxue and the others even more was that in this kind of collision, various different Daos were quickly derived, many of which were unheard of even to them.

Some people enter the Tao with literature, and some people open the world with martial arts, and the ultimate goal is to compete and collide with the universe on the other side.

Hongxue suddenly sighed, "They don't know that they are just the fleeting thoughts and supernatural powers of others, and they still have the ambition to open the sky."

The scholar also said: "This situation and this scene are just like the literati of the upper realm, when the ancient and the later generations alternated, in the troubled times, a hundred schools of thought contended."

Hongxue was extremely familiar with that period of history, because many of her doppelgangers had participated in it at that time, and she sighed for a while, saying, "Who would have thought that one of the fastest ways to change the world is actually the collision and tearing between the two worlds."

In the memories of her and the scholars, there was such a grand scene, when the two eras were at the turn of the year, countless literati flocked to a large hall.

In the spacious academic hall, sunlight shines through the delicate window lattices on the smooth stone floor, creating dappled patches of light and shadow. In the hall, scholars dressed in wide robes and holding bamboo slips looked attentive. They represent many schools of thought, such as Confucianism, Taoism, Moism, Legalism, Celebrity, and Bingjia, each with its own ideas and views.

The first is Confucianism, which emphasizes "benevolence", "etiquette" and "rule by virtue". The representative figure stands in the center, his words are earnest and powerful, his eyes are as deep as the sea, and he nods his head in agreement from time to time. On the other hand, the Confucian master was a dignified and dignified man, who expounded theories such as "benevolence loves others" and "the theory of goodness".

In contrast to Confucianism were the Mohists, who advocated "contemporaneous love", "non-aggression" and "virtuousness". The leader of the Mo family, with a burly figure and a full beard, looks mighty and powerful. He waved the wooden sword in his hand vigorously, and expounded the concept of the Mo family fiercely. At the same time, the disciples of the Mo family were busy shuttling inside and outside the venue, preparing various experiments and props to prove the correctness of the Mo family doctrine.

Next to the Mo family, a representative figure of Taoism is sitting cross-legged, his figure mysterious and unpredictable, his whole body shrouded in a layer of ethereal mist. With his eyes slightly closed, he seems to be listening quietly and seems to be thinking about the mysteries of the universe. Beside him, the Taoist master held a feather fan, his mouth was like a river, expounding theories such as "rule by inaction" and "Taoism and nature".

A representative of the Legalist school stood in the corner, dressed in a dark robe with piercing eyes. He emphasized the concept of "adapting to the situation". On the other side, the master of the military family was holding a military book in his hand, telling his fellow disciples about the wisdom and strategy of war.

In this place of wisdom and thought, the debates and exchanges among scholars continued for a whole year. Their perspectives collide and merge with each other, inspiring more thinking and innovation. This scene is full of vitality and enthusiasm, and has become a beautiful landscape in the history of Shangjie culture.

In short, the scene of hundreds of schools of thought contending is a beautiful landscape of the entire upper realm culture. The literati communicated, explored and borrowed from each other with an open mind, forming a diverse ideological culture. Their ideas and opinions not only had a profound impact on the society of the time.

Moreover, the scope of that debate was not only affected by literature, but also by many practitioners at that time, including the operation of many exercises or the development of supernatural powers.

In that era when various ideas and theories were rising one after another, and hundreds of schools of thought were contending, the academic confusion finally alluded to other places, and people were arguing not only about philosophical ideas, but also about the way of cultivation, the method of demons, and so on.

At that time, various forces also rose in the upper realm, the most famous of which were the eight major forces of "Three Qings", "Four Emperors", and "Five Elders of the Five Directions". Although they were not as capable of influencing the Upper Realm's endless territory as the original Lingkong Temple and the First Rank Gate, they also mastered different cultivation paths, constantly competing and communicating with each other.

During this period, a young monk named "Hyakmei" appeared in the field of vision. He was a slender young man with a delicate face and long white hair that was unusual. Baiming is a person who likes to think and explore

He was very interested in the theories of the cultivators, and often traveled between the various schools to learn their theories and practices.

One day, Bai Ming came to a sect called the "Phantom Sword Sect". This sect is mainly based on cultivating sword qi, and their sword qi is extremely powerful, which can cut through mountains and destroy giant beasts. However, this sect also has a disadvantage, that is, their sword qi is very difficult to control, and they will often inadvertently hurt their own people.

After studying in the Phantom Sword Sect for a while, Bai Ming discovered this problem. He began to think about how to solve this problem, and began to try to cultivate sword qi in his own way. He no longer blindly pursued the strength and sharpness of the sword qi like other cultivators of the Illusory Sword Sect, but paid attention to the subtlety and changes of the cultivation of the sword qi.

Bai Ming's method has aroused many people's doubts and ridicule in the Illusory Sword Sect, and they think that his method is not in the stream. However, Bai Ming did not give up, and he firmly believed that his method was feasible. He proved with his strength that his method could be successful, and his sword qi was not only powerful, but also extremely precise and flexible.

This news reached the ears of other sects that were born because of the Hundred Schools of Princes, and they began to take an interest in Baiming. They came to the Phantom Sword Sect one after another, hoping to find Bai Ming and communicate and learn from him. Bai Ming is also happy to communicate with them, and he hopes to find a deeper understanding and comprehension through exchanges with other sects.

One day, all the sons gathered in the Phantom Sword Sect, hoping to have an open debate with Bai Ming. During the debate, they each expounded their own theories and views on practice, and engaged in heated arguments about how to practice. Bai Ming also actively participated in this debate, and he put forward many new ideas and ideas, which made the other sons look at him with admiration.

The debate lasted for several days, and the views of the sons gradually converged, and there was more and more understanding and exchange between them.

Under these circumstances, the various schools began to borrow and merge with each other, and their theories and methods of practice were further refined and developed.

And in the end, under the recommendation of everyone, Baiming became one of the biggest leaders at that time.