Chapter Twenty-Six: Shinto Holds Luck, and Beasts Gain Grace

Qing Yan once proved the position of Taiyi Golden Immortal, alarming the great power of the flood wilderness, but at this time Qing Yan did not care about these, when the vision of heaven and earth dispersed, Qing Yan felt his own feeling of perfection and infinite divine power, and couldn't help but feel great joy in his heart.

"Now I am afraid that I am stronger than I was in the Golden Immortal Realm, I don't know how many times, the most important thing is that if the Great Dao of today seems to evolve in front of my eyes, it is extremely clear, and the Dao is improved, and it is not only the improvement of my own mana cultivation, but the most important thing is the improvement of the comprehension ability of the Great Dao."

Qing Yan thought about it carefully, and walked out of the palace, but saw that the two boys of Jinxin and Yinyue were waiting outside the hall, and when they saw Qing Yan coming out, they congratulated in unison, "Congratulations to the master for cultivating for the great advance, and the big Luo can be expected." ”

When Qing Yan heard this, he laughed, and saw that the two boys were now improving their cultivation and did not waste time, so he was also relieved in his heart, and said, "You are not lazy, very good." ”

The two children heard Qingyan's praise, smiled happily, and pestered Qingyan to ask questions and questions, Qingyan had been in retreat for a long time, and it was time to relax his mind, so he also answered the confusion above their cultivation for them, while watching them fight and quarrel.

A few days later, the confusion of the two children's cultivation had been resolved, and Qing Yan stopped them from making trouble, and said, "There is a guest from outside the Falling God Abyss, you go and bring them in." ”

Hearing this, Yinyue didn't wait for Jin Xin's move, so she responded and walked out.

At this time, outside the Falling God Abyss, Jiu Ling took Siyue, Yu Yu, and Si, the three masters of the late stage of the Heavenly Immortals, and waited respectfully outside, since the Falling God Abyss was laid down by Qingyan after the Four Elephants Falling God Array, if someone didn't take it, they wouldn't even be able to find the entrance to enter.

Jiu Ling is the auxiliary god of Qingyan, Qingyan is now a Taiyi Golden Immortal, and he is also a powerful person in this desolation, and he himself is naturally rising, so he can't wait to come.

And Siyue, Yu Yu, and Si are also congenital beings, but after all, they are not as good as the innate gods, and now they have been cultivated for tens of thousands of years, and none of the three have been certified to the position of golden immortals.

Now that Qingyan is Taiyi, they hurriedly left the affairs in their hands and rushed to come for the sake of the future, wanting to get Qingyan's guidance, if they can be taken under Qingyan's command, it would be better.

This era is the era of innate gods and fierce beasts, and the luck of heaven and earth is occupied by the innate gods, so the innate gods cultivate quickly, for example, the nine spirits only cultivated to the realm of golden immortals in the time of the one yuan meeting, and Qingyan is also using the time of the one yuan meeting to complete his own avenue and prove the Taiyi Golden Immortal. That's what luck does.

If the Innate Divine Dao of this era can destroy the fierce beasts and monopolize the luck of the Flood Desolation, then the Innate Divine Dao can give birth to the power of the Mixed Yuan Daluo Golden Immortal level, and the Flood Desolate Heavenly Dao will also have the evolution of the Innate Divine Dao.

And the relics of the Chaos Demon God, after all, when the Pangu God opened up the world, he took the killing of the Chaos Demon God as the foundation of the Flood Desolation.

Therefore, the fierce beasts of the Flood Desolation born of the resentment and evil spirit of the Chaos Demon God naturally possessed a part of the luck of the Flood Desolation. Therefore, although he was not full of wisdom before the Golden Immortal, his cultivation speed was also extremely fast.

It can be said that this era is the competition between the innate Shinto and the way of the desolate beasts, if the desolate beasts destroy the innate gods, then the desolate beasts will wash away their own grievances, and the desolate heavenly way will evolve from the way of the beasts, and the desolate world will become a paradise for the beasts.

At that time, the innate demon gods and innate divinities of the descendants of Pangu will all survive under the rule of the fierce beasts.

For example, although Siyue, Yu Yu, and Si are congenital beings, after the flood is shattered and the aura of heaven and earth is transformed into the aura of the day after tomorrow, they also need to be the talents of the heavens, but in this era when the flood and famine are beginning to open and the way of God and beasts are competing, they are like dust underground.

They are not bad, there are ethnic groups to gather luck for them, otherwise I am afraid that it will be difficult to step into the realm of heavenly immortals.

Now that there is such a powerful Taiyi Golden Immortal by his side, if they can't seize the opportunity, then it will be thousands of years of white cultivation.

Different from the calm and relaxed Nine Spirits, the three of them were all apprehensive at this time, although for hundreds of thousands of years, the Nine Spirits often praised this main god by their side, saying that this main god was merciful and benevolent to the world and created all beings, but after all, it was the power of Taiyi Golden Immortals, could they look down on the three of them innate beings?

Just when the three of them were uncertain, they suddenly saw that the fog shrouded in the falling god abyss dissipated, and a spiritual light turned into a colorful * golden bridge flew out of the falling god abyss, and a boy wearing the seven treasures spiritual light Chixia fairy clothes walked down from the bridge, saw the four people standing on the side, and said, "Sihua auxiliary gods, three patriarchs, the lord is invited!" ”

As he spoke, he stretched out his hand to lead the way.

"Thank you Silver Moon Fairy Child for leading the way!"

Jiu Ling thanked Yinyue and took the lead towards the Golden Bridge.

The three of Siyue didn't dare to slack off, and they also bowed to Yinyue and went to the bridge.

The golden bridge fell in front of the Chonghua Palace, different from the nine spirits, the three of Yu Yu came to Shiqingshan for the first time, and at this time they saw the solemn and sacred shrine, the sacred mountain with a compelling aura, and only felt as if they were in the sea of the avenue.

Before they could sigh, the palace door was wide open, and Yinyue walked into the palace with four people, only to see a congenital god in the palace sitting facing south, and his body was entwined with Dao rhyme, as if he was the embodiment of Dao.

At the beginning of ancient times, God and Tao were the same, not just words, and every innate deity was the manifestation of a great way.

When the four saw the man of God, they immediately saluted.

Qing Yan looked at the four people in front of him, among them, the nine spirits were still in the early stage of the Golden Immortal, but the Dao foundation was already stable, which was very rare.

And Siyue and Yu Yu are all in the late stage of the immortals, under the eyes of Qingyanfa, the three of them have a luck umbrella on their heads to protect the top, thinking that this is their ethnic luck.

After waving his hand to excuse the four of them, he asked, "What are you waiting for when you come to the Chonghua Palace of the deity?" ”

Jiu Ling stepped forward and said, "The main god has achieved Taiyi Golden Immortal, and it is necessary to congratulate him, so the little god came to congratulate the main god." As he spoke, he took out a number of innate divine iron, immortal fruit elixir, and so on.

Qingyan nodded and asked Jin Xin to take it, and said, "Sihua Auxiliary God has a heart, you will come to take charge of Sihua Auxiliary God Godhead, conscientious, the deity is very happy, you should be rewarded"

"This is a matter within the purview of the little gods, and I dare not accept such praise and reward from the Lord God."

"The rewards and punishments are clear, this is the rule of the deity, Jin Xin, go and lay down three ten-leaf dragon eyes, and reward the Sihua auxiliary god!"

Jin Xin responded and left.

"The three patriarchs sheltered a clan, but now how did they come to me." After Qingyan passed the Jiuling Award, he opened his mouth Siyue and others.

He now has comprehended the Red Dust and the Perfection of the Dao, and his comprehension of the Shinto is even deeper, and he will not be despised because the three of them are just congenital beings, not innate demon gods.

These three people are all patriarchs, although their cultivation is low now, but when the innate divine path is lonely, they will be the pride of heaven and earth.

Qingyan obtained the memory of the so-called system, whether it is the Emperor Cangli clan, the Earth Emperor Yue Jian clan, or the Human Emperor Jiutou clan, the three innate Shinto emperors all transformed the world when they finally preached, and none of them succeeded in preaching, so there were descendants of the dragon, phoenix, and unicorn clans Pangu who were in charge of the flood wilderness.

If these three people can be brought under their command, then when the Dragon and Han Era arrives in the future, the heavens and the earth will be restarted, and these three people will be of great use.

Siyue and the others are also the patriarchs of one side on weekdays, in charge of the clan, and they are majestic, but now in front of Qingyan, they only feel that they are as weak as ants, and they are as powerful as they seem to be oppressed in their minds.

At this time, as soon as Qing Yan spoke, they only felt that the divine power pressed in their hearts instantly receded like a tide.