"I'm going to comfort her."

Dong Hongyu said, "I won't accompany you tonight."

Zhao Jingyang nodded: "The little girl's family, when she first arrived, she heard the bad news, so she had to be comforted and comforted. Go ahead."

Dong Hongyu nodded, got up and left.

In the cold garden, Zhao Jingyang sat alone; There are a lot of thoughts and thoughts in my head. In the middle of the night, I got up and looked at a small building next to the garden.

When I entered the small building, I was filled with a strong aroma of medicine.

This small building is where Zhao Jingyang hoards medicinal materials every day - in the past, he hoarded medicinal materials as food for Tianxiang silkworms; Now there are more of the ten Dan prescriptions that have been collected one after another.

It's a pity that they haven't been collected.

Even if the Dan furnace is placed here, there is no way to open the furnace for alchemy.

In the middle of the room, a half-human-tall three-legged and two-eared bronze Dan furnace stood, cold and cold.

Zhao Jingyang pushed open the door next to him, and it was the warehouse; Spread out the palm, the white and fat Tianxiang silkworm is draped in colorful light from the palm of the palm, and when it comes out, it shines brightly, making a fan-shaped, sweeping away the medicinal herbs and spices prepared in the warehouse in the past few days, leaving a layer of surging ash.

Then it secretes a yellow gelatinous substance, which quickly solidifies, which is Tianxiang.

secreted Tianxiang, and the Tianxiang silkworm obediently drilled into Zhao Jingyang's palm.

Since hatching the Tianxiang silkworm, in recent years, this Gu has grown a lot. The amount of heavenly incense produced each day can be used to measure its growth.

The output is naturally more and more, which shows that the silkworm is growing day by day.

By now, this Gu was almost approaching the limit of a stage and was on the verge of breaking through.

But it won't be easy.

The Tianxiang Silkworm was different from most of the other Gu worms that Zhao Jingyang knew, it did not need to be fed with the blood of the host, it only needed to devour the spices it needed; The better the quality, the more it can promote its growth.

But the world is an ordinary world, and spices are ordinary spices.

The more it is on the verge of limiting, the less effective ordinary spices are for it.

When this Gu worm will be able to go further, Zhao Jingyang can't predict.

After feeding the Tianxiang silkworms every day, Zhao Jingyang came out of the warehouse and sat down cross-legged in front of the Dan furnace in the middle of the house.

The surging light of the fire bloomed at the center of his brow, and a bright red fire manifested from the firelight; This red and bright fire, the red is extremely pure, just one glance, it seems that there is no purer red than this fire in this world.

Fire.

That's the name of this flame.

Last night, Zhao Jingyang advanced more than half of the marrow refining in one go, and when it was morning, he took the time to take a nap, and without digging a few times in the dark, he actually dug out two things.

One is an indescribable Qi, or light, or something else, no matter what language is used, it cannot be accurately expressed, indescribable.

This light or Qi, once dug out, entangled him, and suddenly penetrated into the depths of his soul, no matter how Zhao Jingyang captured it or felt it, he couldn't find it.

One is this fire.

The two things were intertwined, and they were dug up by Zhao Jingyang at the same time.

The light or qi that disappeared into the depths of the soul, nameless, imageless, indescribable, indescribable, and unbeknownst what it was.

….

And this flame, after digging it out, did not disappear, it was easily controlled by Zhao Jingyang, and Zhao Jingyang was given the corresponding information.

You know that it is a fire.

As for the functional wonder—knowing only a broad concept—it has the powerful function of carrying and communicating humane luck, inducting and storing knowledge, analyzing and deducing the unknown, and it is a humane relic!

It is a flame, it can also be a tree, it is a pagoda, a building, only by Zhao Jingyang's will, outside the flame itself, it can be any image existence.

This red pure flame manifested from the fire in Zhao Jingyang's eyebrows, and turned into a small tree in front of him; this

The tree has no leaves, and the stem is straight and distinct, but it gives people the feeling that there is still endless room for growth.

Around the stem, some small branches stretch out, the longest is not more than an inch, and only two; The shortest ones are just small bumps, which have not yet been born.

According to Zhao Jingyang's will, the fire turned into such a small sapling that looked very rough. He put his eyes on the branches of the skin of the small tree's stem, and in the dark, one after another, the powerful figures that shattered the void and read the universe turned into a curtain of light, projected in front of Zhao Jingyang's will.

In this light curtain, it is manifested, but it is a skill tree - the top layer is the three words of the cultivation path, which extends and evolves from the cultivation path, and below it are more than ten sub-branches such as the Fundamental Law, the Fighting Fighting Section, the Dan Branch, the Instrument Sect, the Formation Sect, and the Fu Sect.

Underneath each sub-branch, there are a dense number of tertiary branches. For example, the supernatural eyes, spell eyes, secret arts, and so on under the fighting department.

Right now, on this cultivation skill tree, there are only a few bright ones, and the light is very weak; The vast majority of the rest is gray and has not yet been lit.

Surrender your gaze to the 'spiritual discipline' with light, and some information will be presented at once.

First of all, it is the explanation of the three words of the practice - it is the path of 'human beings, the individual strengthens himself, and then emphasizes the concept of "people-oriented", and despises the concept of immortal Buddha, and incorporates it under the fundamental concept of "people-oriented".

Expressing 'people, the strength of the people, not to the will of the immortal Buddha as a transfer; And firmly "people-oriented", the root of the explanation, the immortal Buddha is derived from "people", no matter how strong the existence is, it is only a branch under the concept of "people".

This is the core idea of the path.

Although Zhao Jingyang's cultivation is not high now, he has his own understanding of cultivation, which is the result of countless years of honing his thinking in the dark; Cultivating this thing is not a simple ascension and ascension, not a simple material level; In the process of individual strengthening, it is necessary to follow certain ideas, that is, the attachment of the heart, otherwise it will be lost and eventually die.

These concepts, when studied in detail, are like the ideas of Taoism and Buddhism, and they are a kind of philosophical thing.

When a person follows a certain idea, he or she gradually moves closer to it and eventually assimilates into it. This is the believer.

The small tree that changes in front of us has a new definition of it; The concept of "people", the four words of "people-oriented", as a higher level of summing, with its accommodating "people", under the various ideas, firm "people, the root of the word.

In Zhao Jingyang's view, this is like an anchor.

When believers who believe in various ideas may be assimilated by these ideas, regard the so-called immortal Buddha as the only and the truth, and lose their original self and their roots, they use the word "person" to anchor their original mind, so that they will not be assimilated, but will retain their free mind as a "person."

It's a great idea!

Zhao Jingyang couldn't agree with it in his heart.

Ideas or beliefs, when they reach a limit, people will lose themselves. Ideas, ideas or beliefs should be people-oriented, not turn people into slaves.

Zhao Jingyang couldn't help but think of the mediocrity of Confucianism. Moderation is not mediocrity, but holding the middle, maintaining reason, not going to extremes, and guarding the 'people, one word.

Approaching the 'mean', ideas, thoughts, and beliefs are often where the choice of the masses lies. Stay sane, don't go to extremes, and defend the masses.

'People, big.

King of People: Start with Shanghai Tang.

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