Abolish the peak *** and establish a deacon hall system.

Zhou Chun's change made Zhou Daoyi, the patriarch who had not been breathed by him beforehand, breathe a sigh of relief.

Regarding the changes in this regard, he had already discussed with Zhou Chun and basically agreed to these reforms.

Moreover, this kind of internal management frame is not unique to the Zhou family, but a kind of framework that many sects are implementing, so that there will be no major danger, and it is easier to be accepted by the family monks.

Sure enough, after hearing Zhou Chun's words, even the second elder Zhou Chong did not show any objection.

Just looked at Zhou Chun and said: "This system is not new, but it is a bit overkill in the family, and the more than 100 monks in the family have made so many halls, which is inevitably a bit of a joke." ”

Zhou Chunwen shook his head and said: "Although the sparrows are numb, they have all kinds of organs, and a good system can be used regardless of the power." ”

"Besides, this is also for the long-term fight in the future, so what is there to joke about."

When Zhou Chongshan heard this, he couldn't help but shake, but he didn't argue anything.

"Then how should the deacons of each church be chosen?"

The fourth elder, Zhou Jiarui, suddenly interjected and asked a question that he was more concerned about.

Zhou Chunwen also replied without hesitation: "Deacons are outstanding in their ability to do things, not strong in cultivation, so whether they are ordinary clansmen, elite clansmen, core clansmen, or even elders in the family, they can serve as deacons!" ”

Hearing his reply, Zhou Jiarui immediately said: "I'm afraid this is a little inappropriate!" ”

"According to what you do, the deacons of each hall must have rights, if ordinary clansmen can bear it, then wouldn't the elite clansmen and core clansmen of the family be inferior to them in terms of treatment? How can that convince the public? ”

The previous peaks of the Zhou family were all borne by the core clansmen, so that they could serve the public.

Now after the reform, the power will only be more than that of the peak master, but even ordinary clansmen can hold it.

It's no wonder that Zhou Jiarui thinks it's inappropriate.

But Zhou Chun said in a firm tone at this time: "There is always something special in everything, the number of deacons themselves, if there are really ordinary clansmen who can be appointed as deacons in the competition with the elite clansmen and core clansmen, it means that he is indeed very capable of relevance, then we can choose talents and give them the power to stimulate their enthusiasm for doing things and inspire the majority of clansmen!" ”

Speaking of this, he also looked at the elders, and said in a low tone: "We immortal cultivators believe in strength, which is not true, but we also have to admit that strength cannot solve all difficulties, at least no one in our Zhou family has the strength to solve all difficulties now!" ”

"So if someone can use his own wisdom and ability to solve the dilemma that can't be solved with strength, why can't we give him the position of power he deserves?"

After hearing his words, everyone couldn't help but show deep thought and seriously thought about his words.

After a while, Zhou Daoyi spoke first: "I think that since the deacon is the living of the capable, the incompetent should give way. ”

"Those elite clansmen can become family elites, aren't they also because of their strength that they become family elites? Who dares to say that wisdom is not a type of strength? ”….

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"If there is anyone who is not capable, who can't be elected, and who is not convinced that others become deacons, then let him come and find him, and I will convince him!"

As soon as these words were remarked, several elders suddenly had nothing to say.

Speaking of which, these are all internal family matters, and they are all things that the patriarch can decide before they are released.

Now that Zhou Chun has taken it out and asked them to beg for it, it is already a great respect for them.

They have to know this in their hearts.

So after passing Zhou Chun's reform proposal, the topic returned to the beginning.

"Then do you have any good suggestions for increasing the number of monks in the family?"

Zhou Daoyi looked at Zhou with a little expectation and asked about the population solution.

"For this side, the juniors have indeed done a lot of investigation!"

Zhou Chun nodded, and then talked about the investigation he had done.

"According to the investigation and inquiry of many clansmen by the younger generation, although many clansmen like to cultivate alone, there are also clansmen who intend to leave their descendants, and those who are not satisfied with this (this chapter is not finished!) )

Chapter 146: The initial reform is completed, and the foundation monks are added

The hesitant clan is mainly worried that raising future generations will affect their own cultivation! ”

"So the younger generation thinks that this matter can be solved from three aspects."

"On the one hand, for those who intend to leave their descendants, the family can provide them with special opportunities to contact relevant women according to their mate selection criteria, and even grant them some leave for this purpose, and give them in-kind rewards after marriage."

"On the other hand, for those who are worried that raising their descendants will affect their own cultivation, the family can establish a nursery inside the mountain gate."

"Then select a clansman with very rich experience in raising people from among the ordinary people to serve as a guarantor, who is specifically responsible for helping to take care of the monks born to them until they can live independently!"

"The third party, for a very small number of clans who practice celibacy, but do not exclude the birth of the offspring, but do not want to raise offspring, can encourage them to take concubines on a large scale, and after each child has the qualification of the spiritual root, they can give birth subsidies according to the qualifications of the offspring!"

After talking about his investigation and solution in one breath, he didn't wait for several high-ranking family members to express their opinions.

Zhou Chun immediately said: "In addition, the younger generation also suggested that the juvenile cultivators in the family should be taught in the same school, changing the original method of being educated by their respective parents and relatives, and being taught by the monks who are good at education in the family. ”

"In this way, it will not only ensure that they will have the same appearance in their youth, but also promote the relationship between their fellow monks, so that they can grow up to be more united and friendly!"

After saying this, Zhou Chuncai really stopped talking and waited for the elders to judge.

"I think these are all feasible solutions."

After a while, the patriarch Zhou Daoyi took the lead and agreed with Zhou Chun's suggestions.

I saw him say in a deep voice: "In the past, when I was in Fengguo, there were also many clansmen who would send their born without spiritual root qualifications to their mortal relatives to care, and now the family has established a nursery to take care of them, so that they can go over to visit their relatives at any time, which undoubtedly reassures them more." ”….

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"There is also a large number of concubines and children, which was originally a new immortal cultivation family that has just been established, and it is necessary to improve the family's population, but our Zhou family is in a special situation, and we haven't used this method before!"

"As for opening the academy for the young monks, this is indeed my previous negligence and did not raise funds in time, this is what every family has to do!"

Fertility has always been a big problem in Zhou Chun's previous life.

But that's relative to the whole nation and nation.

In fact, those who don't have any pressure to raise them have always wanted to give birth and can give birth.

Some monks of the Zhou family did not want to give birth because they were worried that raising offspring would consume their own essence and affect their own cultivation.

If the family is willing to help them raise them, exempt from this layer of care, and give birth to offspring with spiritual root qualifications and awards, how can they not be willing to give birth!

After all, after having monks, even if they themselves fall and sit down in the future, what they have worked hard to gain will be inherited.

If you are lucky, after giving birth to a genius, it is even possible that the father will rely on the son to feed himself in the future!

Zhou Chun's proposal for this matter at this time is also extremely feasible and will not cause any serious troubles.

Therefore, not only the patriarch Zhou Daoyi quickly spoke out and agreed with Zhou Chun's construction, but the other Zhou family elders also quickly expressed their opinions and strongly agreed with his suggestions.

These suggestions were unanimously approved, and Zhou Chun said again: "Then there is still the previous question, what do the elders think about the establishment of the security team?" ”

"The security team is this kind of east, in fact, those big forces have it, but the name is different."

"The old man's opinion, this kind of thing is okay, but the scope of protection and inspection can't be too much, it's best to be within 100 miles of the family mountain gate."

"In this way, if there is really any big danger to ask for, we can get to the scene of the incident more quickly."

This time, it was the second elder Zhou Chongshan who responded to Zhou Chun's words first and expressed his opinion.

When he said this, the fifth elder Zhou Jiahe followed up and agreed: "I agree with the second elder's intentions, and I suggest that the members of the security team choose those experienced family elders first, and (this chapter is not finished!) )

Chapter 146: The initial reform is completed, and the foundation monks are added

Each member will be rewarded with an additional subsidy. ”

"I agree with that, too."

"I agree."

Third Elder Zhou Daoquan and Fourth Elder Zhou Jiarui also quickly expressed their views.

When the patriarch Zhou Daoyi saw it, he immediately spoke: "Then, let's send the matter that we have discussed and decided today to Elder Taishang for a look!" ”

"Good."

All the elders of the Zhou family looked at each other and declared kindness in unison.

Yes, Zhou Chun personally exercised all the things discussed at today's meeting, and then went to see the Taishang Elder Zhou Mingde with the patriarch Zhou Daoyi.

And when Zhou Mingde finished reading the proposal written by Zhou Chun himself, he only muttered for about half an hour, and then said directly: "But, these suggestions are all very good, you can do it with confidence!" ”

In this way, with the head of the Supreme Elder like him, Zhou Chun immediately announced the whole after he returned, and began to select the deacons and clerks at the entrance of each hall. ….

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In order to ensure that there is no business trip in this matter, every deacon and even the office is interviewed and selected by Zhou Chun himself.

According to his rules, the Internal Affairs Hall is mainly responsible for various chores and security in the family mountain gate, such as guarding the "Pure Spirit Pavilion", guarding the mountain formation, guarding the cultivation area of loose cultivation, and other tasks performed in the mountain gate.

The ability of this one is not required, but it must be loyal, fair and strict.

The Foreign Affairs Hall is responsible for various tasks outside the family, and all kinds of tasks that need to be sent out to perform tasks will be linked to the external affairs, either by the Zhou family monks themselves, or by the deacons of the hall to arrange suitable personnel to carry out.

The deacons in this hall are no different from the internal affairs hall, and they need to be fair and strict.

Hundred beasts, in fact, mainly refer to beasts, this hall is responsible for raising and managing all kinds of demons owned by the family, including taming, breeding, hunting beasts and other things, and the deacon must be proficient in these skills.

Hundred medicines, corresponding to the elixir of the Hundred Medicine Peak, including several alchemy of the Zhou family, this hall is responsible for taking care of and managing the family's elixir, including alchemy medicine, elixir cultivation, elixir storage, etc., and the deacon must be proficient enough in related skills.

Hundred arts, corresponding to other refining weapons, talismans, formations and other immortal cultivation techniques, Zhou Chun means that the Zhou family will master the relevant skills of the cultivators, and the family will invest a certain amount of resources to help them improve their skills and see if they can cultivate people of sufficient level.

There is no need to say more about the other three things of finance, supervision, and punishment.

In this way, almost a month passed, and Zhou Chun selected all eight deacons.

Among them, the deacon of the internal affairs hall is Zhou Jiacheng, a member of the core clan.

The deacon of the Foreign Affairs Hall is the core clan member Zhou Jiagong Dan, who is ranked eighteen in the "family" generation.

The deacon of the Hundred Beasts Hall is served by Zhou Zhengyong, a member of the core clan.

The deacon of Baiyitang is held by the core clansman Zhou Jiawei, who is the inventor of the Touch of Despair.

The deacon of the Hundred Medicine Hall is Zhou Zhengyuan, a member of the core clan, who is currently the best alchemist in the Zhou family.

Zhou Chun, the financial deacon, has not yet made a choice, and he is the first to serve by himself.

The supervising deacon chose Zhou Zheng, an elite clansman, a fairly upright female cultivator.

The penal deacon was also concurrently served by Zhou Chun himself.

After being selected in this way, the first deacons of the five halls were all taken by the core clan, which was also a choice made by Zhou Chun after comprehensive consideration.

He also wants this restructured hall to have good luck, so he is bound to make a choice in some aspects.

And when the deacons and related clerks of each hall were selected, the affairs of the Zhou family began to be carried out according to this new system.

For this reason, Zhou Chun even suspended the two secret techniques he cultivated, and devoted himself to the corresponding family affairs to ensure that there would be no problems in the alternation of the old and new systems.

When he finally helped the deacons and clerks of each hall to get familiar with the relevant streams and could come down easily, the two Zhou Jiaxiu, who had taken the Ascension Fruit to retreat and build the foundation, finally came out.

The result can be described as a joy and a sorrow.

The good news is that Zhou Jiapeng successfully built the foundation, and the Zhou family has another monk in the foundation building period.

Sadly, another monk of the "family" generation failed, and only had time to leave a letter in the secret room, and then (this chapter is not finished!). )

Chapter 146: The initial reform is completed, and the foundation monks are added

Sadly passed away.

At the very least, the five Ascension Spirits that the Zhou family had purchased for 11,800 spirit coins brought two foundation building monks to the Zhou family.

But at the same time, it also caused the Zhou family to directly fall two core clans of the twelfth layer of cultivation in the Qi refining period, and crippled one core clansman!

96.

Zhongtian Ziwei Emperor reminds you: Remember to collect after reading [], next time I update you to continue reading, look forward to the wonderful continue!

Chapter 146: The initial reform is completed, and the foundation monks are added