It's called a 'shackle,'

This ring is also a treasure dug up by Zhao Jingyang in the dark, there are a lot of them, and they are complete sets; Zhao Jingyang didn't dig out much, only thirty or fifty sets - one hundred in a set.

Its rules for taking people are directly related to the humanitarian rules set by Hanhai, that is, Zhao Jingyang.

Humane luck is quantified by the degree of humanitarian contribution, and those below a certain limit are within the scope of the locking of this shackle.

Take it out here, it looks like one, but in fact it is a set, a hundred.

Zhao Jingyang gave him the corpse king, and the shackles were put on the neck of the corpse king; Although this corpse king has not caused trouble in the world, this underworld is also in Zhao Jingyang's concept of people. Most of his actions are contrary to the concept of humanity, so he naturally traps it.

The corpse king's expression immediately changed rapidly, only to feel that his strength was gone, and he had no support.

Zhao Jingyang flicked his fingers and shot out a ray of light, which fell on it, and said, "I give you this ring, which is both an overseer and a clamp."

Even if the corpse king felt that the ring was looser, he had the strength to command.

I heard Zhao Jingyang say, "In the name of the king of Hanhai, I will give you the opportunity to make up for your mistakes."

"This ring is upon you, and if you have the intention of taking it off, it will exert its power and imprison your strength; This ring is a set of hundreds; You take this ring, or go to the 100,000 mountains in the south, or to the Western Regions, I don't care what method you use—"

"Just hold this ring to the demons and the important people among the gods, and the more you take, the greater the credit. If you can offset your sins, you will have a future."

When the corpse king heard this, his heart was slightly relieved, and his cloudy eyes turned and said, "If the little trick takes the true martial arts..."

Zhao Jingyang said with a smile: "If you can hold the true martial arts, I will be the master and give you a future."

The corpse king said, "Master, just rest assured, and you will not be disappointed."

.，.，....

The path of this fate, one is fate, and the other is luck.

Life is to sprinkle the true spirit on heaven and earth, and a fair and random life; Since it is random, there are naturally good and bad; Some people are born with a heavy life, and some people are born with a life like a feather.

Randomness can reflect a fairness.

The average of the big pot of rice is deliberate, and it is not natural.

But the initial proposition is predestined, but luck, but it is not. Some people say that fate is predestined, but it is not.

The initial destiny is predestined, but the destiny can be enhanced.

Through hard work, study or practice, the mission becomes heavier.

That's luck.

That is, effort and choice.

Whether you work hard or not, whether you choose the right one, depends on the individual, not on the initial proposition. If you work hard enough and make the right choices, then you will have good luck.

Destiny is innate, and fortune is acquired. Influence each other and support each other.

If you carry it because of lack of life, you are giving up the opportunity to improve the day after tomorrow, and that is the way to perish.

For the individual, the fate of the individual is the building block of humanitarian development; Therefore, fate is actually in humanity.

It's part of humanity.

The so-called high gods say that they manipulate the fate of mortals, but in fact, they only steal part of the authority of humanity, so they have such great power. ….

It sounds great, but in fact, it is just a use of human luck.

However, the artificial manipulation of fortune numbers is not advisable in the authentic concept of humanity.

Man, as an individual, should have freedom; The trajectory of human existence, every choice, should be chosen by oneself, not by others.

And the choices of countless people and the trend formed by them are the direction of humane development.

Therefore, any trend of thought in the development of humanity is the result of the common choice of the majority of people.

It's not that someone invented this idea and then asked the majority to follow him – in fact, it was in line with the wishes of the majority of people, so most of them wished

I want to go with him.

That's the essence.

In the Torch Tree, more and more knowledge and ideas collide and intertwine, generating sparks of humanitarian wisdom, which are also the source of the flourishing fire.

Zhao Jingyang sent away the corpse king, and took a turn in the underworld; Not a single ghost or god has ever seen it. That is, the system of ghosts and gods in the underworld, it has long been hidden.

It made the evil ghosts and fierce spirits rampant, and the underworld was in chaos.

In his thoughts, he issued a series of tasks - to sweep the underworld.

However, the priority of this series of missions comes after the other missions. First, the system of gods has not yet collapsed, the problems of the world have not been solved, and the problems of the underworld will naturally be ranked behind.

Second, Qingping Difu is a long-term undertaking.

At the very least, after the world has been pacified and the humanitarian area has been stabilized, the affairs of the underworld should be started. After all, the yang world is the master, and the underworld is the auxiliary after all.

Moreover, to solve the problem of the underworld, there are corresponding requirements for personnel.

The underworld is the back of the world, and the easiest way to enter the underworld is to open the spiritual vision; Those who do not have spiritual vision turned on cannot enter the underworld on their own.

In the realm below the sage, there is a probability of turning on spiritual vision.

Especially under the Martial Saints, unless there are special methods and innate spiritual vision, most people will not be able to enter the underworld on their own.

The front and back of the world, the laws are very different.

Vision, on the other hand, is the key to communicating the material world and other levels. If you open the spiritual vision, entering the underworld is also a matter of turning around; If you don't have spiritual vision, if you want to enter the underworld, it will be a little troublesome.

Therefore, the priority of solving the problems of the underworld is, according to the objective conditions, placed later.

Zhao Jingyang's understanding of humanity and luck is more profound; The so-called struggle is nothing more than a battle of humanity and luck. As a tumor of human luck and a thief who steals human luck, the divine spirit system cannot be separated from the word luck in any case.

After solving the three kings of the underworld, Zhao Jingyang returned to the yang world, changed his previous thoughts, and did not go to the south or west.

Now that the corpse king is a chess piece, it's time to use it.

The chess piece of the corpse king, using the shackles, may be able to play an unexpected role. It would be best if you could solve the problem of gods and demons with a set of shackles.

Back in Shaoyuan, the altar in front of Hanhai Pavilion is still standing tall; Bai Qian meticulously carried out Zhao Jingyang's instructions, but he also saw Bai Xiuying beside him.

These two look like each other.

Just like Sito and Feng Shizhen.

The appearance is similar, but the temperament is completely different. Bai Xiuying is a big girl, and Bai Qian is a queen.

After all, she is the fox king who has accumulated years and the female monarch of Qingqiu.

Of course, the female monarch, the fox king or something, in front of Zhao Jingyang, they can't be arrogant.

But the two look like they stand together, like sisters, which is really a kind of beauty.

During this period of time, due to the escalation of the torch and the change of rules, the connection between the three worlds has become closer and closer; The connection between Zhao Jingyang's mothers-in-law and women almost excludes the influence of space and time.

Nineteen generations