In the secret room, Zhao Jingyang sat cross-legged, and in front of him, there was a sigil floating in the mist; This sigil is the so-called 'Heavenly Court.'

It was the Emperor Zhenwu, who obtained this treasure by chance more than a few years ago, and used it to open up the heavenly court and create the god system of the third world.

Zhao Jingyang snatched this sigil and captured the foundation of the Heavenly Court, turned around and returned to the main material world, returned the Void Fixing Mirror to Bai Qian, and then told Su Yan and the others about this matter, and then went to the secret room on the top floor of Hanhai Pavilion to deal with the hands and tails of the gods.

After some sacrificial refining, in the blink of an eye, Zhao Jingyang finally refined this sigil completely.

As for that group of gods, they had already been scattered as early as the beginning of the sacrificial talisman.

This sigil was originally called the name of a [Qingyang Praetorian Guard Captain Talisman].

From the word Qingyang, Zhao Jingyang has a lot of speculations, which will not be shown for the time being.

Just say that this thing is actually a talisman; The significance of this talisman is to control the strength of a school captain, five thousand Qingyang guards.

The true spirit is pinned on the talisman, the talisman is not broken, and the guard is not extinguished.

This thing is the root of the deity system of the Third World.

The so-called god position of the Emperor Zhenwu is the position of the captain in this talisman; The other gods all changed their methods and changed the position of the middle and low-level officers in the talismans.

A talisman creates a world's deity system.

It may be a little funny to say, but the power of this talisman can also be imagined.

When he seized it, Zhao Jingyang had a sense of familiarity, similar to when Liu Delong's body appeared in front of him after his death, he returned to his roots and turned into a housekeeper template, which was almost the same.

In other words, this talisman should be one of the treasures that originated from that darkness. It's just that somehow, I came out and evolved a system of gods in the third world.

the second Shanghai Beach, a template fell out and turned into Liu Delong; In the third world, a talisman was lost, and a system of gods and spirits evolved.

Qingyang!

Zhao Jingyang vaguely had a guess about the details of the darkness.

This talisman fell in the third world, damaged, and some corners were scattered between the worlds, turning into the so-called 'Great Seal of the Divine Position,; If you get it, you will get the 'god's position,'

And its main body fell into the hands of Emperor Zhenwu, so this guy became the lord of the heavenly court.

When Zhao Jingyang refined this talisman, all the gods returned to their roots, and naturally, the so-called gods all flew away.

Playing with this talisman, Zhao Jingyang's mind turned.

Admittedly, this thing is a good thing, it can create five thousand Praetorian guards, and give it a certain degree of immortality. Naturally, these 5,000 Praetorian guards have strong combat effectiveness.

After all, you can be brave and not afraid of death.

But Zhao Jingyang also discovered from it that the king of the Qingyang clan was different from himself.

It is true that Zhao Jingyang set up ten departments of Hanhai to frame the Hanhai royal court; But none of his positioning of the ten divisions of Hanhai is 'army, nature.

Even the three fighting divisions of Xingtian, Zhuxian, and Fumo are not organized as an army, but only to accommodate some strong people who fully recognize the concept of the Hanhai Royal Court and are willing to work with Zhao Jingyang to exercise the responsibility of 'guiding, 'protecting, and protecting'. ….

The three parts of the battle are naturally the responsibility of the Lord to protect.

There is no strict army formation, and the nature of the army is not exactly the same.

This is also the difference in Zhao Jingyang's philosophy.

The Hanhai royal court did not need an army, because the Hanhai royal court did not have the number of ways to 'conquer' and conquer; It is reflected in the first, second, or third world.

The division and merger between various worlds, wars and the like, neither the Hanhai Royal Court nor Zhao Jingyang have directly intervened.

The armies of each world belong to the regime of the world itself, not the armies of Hanhai.

So this talisman fell into the hands of Zhao Jingyang

, of little use.

Moreover, Zhao Jingyang is familiar with the Book of Humanity and has his own deep understanding of humanity; In Zhao Jingyang's view, this kind of thing must be a concept of '10,000 years is too long, seize the day, and 'not seek the so-called next life, only this life, such a concept.

So resurrection or something, Zhao Jingyang never looked at it.

Moreover, Zhao Jingyang believes that this so-called number of indestructible guards is inhumane. Let the warrior die again and again, and not die again and again, it is not necessarily a reward, it is a kind of torture.

If you will die, then die, and greet it calmly; Before you die, you should try your best to live a wonderful life.

This is the truth of humanity and courage!

This is going to talk about institutions like the underworld. Zhao Jingyang really doesn't look down on it - the second Shanghai Tang Prefecture can be retained, but Zhao Jingyang uses it as a kind of warning to the world.

The subject of humanity must be a living person; Humane authority must not be divided too much.

This is not conducive to the development of humanity, but will give birth to some so-called 'gods and demons privileged class.'

Coming out of Hanhai Pavilion, Zhao Jingyang found Er Niu - he has always been the internal guard commander of Jingyuan. In other words, Zhao Jingyang's subordinates, who have a little bit to do with military strength, are also this internal guard.

Most of them are the children who followed Zhao Jingyang very early on the first side of the beach.

Zhao Jingyang threw the talisman to Er Niu and said, "This thing is the root of the god system in this world, but it is a talisman."

He said, "The Hanhai Royal Court does not have a need to organize soldiers and horses, and this thing is of little use to me. And I think this thing is actually inhumane, and it makes people die again and again."

"Probably your internal guards, have something to do with this thing. I'll give it to you, and you can do whatever you want."

When Erniu heard this, he pondered for a moment and said, "Master Jing, you don't like this thing? I think there's something wonderful. If you encounter a great enemy in the future..."

Zhao Jingyang waved his hand: "The higher the path of cultivation, the more incredible the strength of the individual. If you encounter a powerful enemy and you can't beat it once, you will die a hundred times, and you may not be able to beat it."

He sighed, "And with the power of the military talisman, it can indeed give a certain immortal characteristic; But every time you die, your life has to be reduced, and dying is not a good experience. It is enough for a person to die once, but to die three times, five times, a hundred times, two hundred times, is inhumane."

Erniu was silent and laughed: "I know that Jing Ye pities us, but we, as Jing Ye's internal guards, are not afraid of this."

After saying that, turn around and leave.

Zhao Jingyang smiled and said, "Don't mess around, you kid."

Picking up some distractions, Zhao Jingyang went to the backyard and easily got along with the idle mothers-in-law for three or five days; And in these three to five days, the situation in the third world has completely changed.

The battle of Xiling ended, and more than 10,000 demons were ambushed; Zhao Jingyang gave another task, Monk Fahai and Dugu Potian led the team to 100,000 mountains in southern Xinjiang, unlock the secret realm, and capture the demons and monsters that the ape king and the elephant king had gathered together.

Nineteen generations