People like this kind of thing, it likes to float.

With a little more in his pocket than the others, he thought he was superior, so he floated up.

The height of the float is from superior to N, until he does not admit that he is a human, but an immortal, a Buddha, and a god.

Then I looked back and saw that the group I came from was a mustard and an ant; Grass mustard can be harvested at will, and ants can be trampled to death.

When they saw the place where they were born and raised, they became disgusted; And find a reason, saying, "If you get in my way, I will go against the sky"!

Zhao Jingyang had a lot of thoughts.

The story that Ye Ming said in his mouth may be nothing more than that, but for a fool, it may just be a little uncomfortable or something.

Zhao Jingyang is introspecting - this is the root of class formation.

It comes from a human nature - selfishness.

Man is a complex thing, with both a cruel and selfish side and a shining side.

The seven deadly sins and the like preached by some sects are actually not bad, and they express the dark side of people very clearly.

As a result, many people find a reason for themselves to think that "it is nature"—everything they do comes from their nature, it is the instinct of living beings—and then misinterprets it as "man is not for himself, and heaven and earth will perish".

And if the story in Yeming's mouth, those parties, those transcendents who handled it, strangled the "monsters" and used the local residents as bait and cannon fodder, maybe they were quite "glorious" in their hearts at that time - "This is for the overall situation" or "If you destroy the monsters, you will not be harmed in the future", so "you should pay the price".

In the end, it is only to take oneself seriously, and not to take the people who are killed and injured - because the place to stand is to feel that they are superior to those people.

Therefore the people may be bait, they may die, and their possessions may be destroyed; But the transcendent ones cannot, because they think they are "more valuable."

If "hundreds of deaths" were exchanged for "their own unscathed", it was "cost-effective", and for them, it was a matter of course.

And what they do – or just because it's a quest or a reward for a quest; I've never thought about what it's for to exterminate monsters. z.br>

I can't help but ask, since the price of exterminating monsters makes the people pay is greater than the price paid by not exterminating monsters and letting monsters hurt, then what is the point of this extermination?

In fact, it is similar to some things at the beginning of the Second Shanghai Tang - in order to grab humanitarian contributions, some people collude together to turn people into zombies in exchange for humanitarian contributions.

The essence is not to treat people as people, but to treat themselves as immortals.

This is evil abuse that is rooted in nature.

In fact, such a phenomenon can be seen everywhere.

It's downright bad, it's good to say on the bright side, and it's just to be destroyed directly; The kind of thing that is "for your good" and "destroys you" under the banner of "for your good", and still shows a glorious appearance, is even more disgusting.

It's not that it can't be done well; Just like what Nightlight experienced, those transcendents could be fully prepared, let the townspeople leave temporarily, and it would not be difficult to destroy the monsters; It doesn't have to be the people of the town to be bait and cannon fodder.

From the very beginning, they used the common people as cannon fodder.

So I didn't think about anything else.

Because they themselves are superior to others.

What is under them is only a tool for them. Take what you want.

Zhao Jingyang was stunned for a while, and then shook his head: "I heard that you will also have transcendental beings, which shows that not all transcendental beings are what you saw at the beginning."

That's an excuse.

Yeming was silent for a moment, and said, "Yes, there are transcendents in the Zhishi Society, and I have seen them; However, I think they may not have joined the Society because of their egalitarian personality and the idea of resisting tyranny; Because their eyes are still different from ours."

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After a pause, he said, "I think they have another purpose, and they don't really want to achieve their ideals with us."

Zhao Jingyang pondered for a moment and said, "So you resist the transcendental."

Yeming nodded without hesitation.

Zhao Jingyang said, "I am also an extraordinary being, is what you see in me different from what you see in them?"

Yeming nodded, and shook his head again, "I can't tell."

Zhao Jingyang nodded, his expression noncommittal; Then he said, "I see."

He turned around and went upstairs.

...

People will always change unconsciously.

In the case of your own unknowing, some changes occur that you are not even aware of; That's why Confucius said, "My day is three provinces, my body."

On the path of cultivation, it does not mean that at a certain point in time the Dao heart is firm, and the Dao heart will always be firm. It will change slowly.

Unconsciously, he got out of the state of mind when he was firm in his Dao heart, and then step by step, he became an immortal, a Buddha, and a god.

Of course, the kind of people who were determined to become immortals, Buddhas, and gods from the beginning were naturally not in the discussion at this time.

Spiritual practice is also to be carried out in the midst of constant reflection.

There is a Buddhist sage who said, "The body is like a Bodhi tree, and the heart is like a mirror; Wipe it diligently at all times, and don't let it get dusty." This is the truth, which is the same as "three provinces of my body".

And the so-called "Bodhi has no tree, and the mirror is not a platform; There is nothing in the first place, where is the dust", it is, it is nonsense!

Unless that man, without humanity, is born empty; That's nothing.

And what is revealed in this is absolute selfishness!

It is the glorious humanity that transcends all darkness and stands, and the perspective above it, to despise all the complex humanity and man.

For this kind of thing, the dark is not bad, and the bright is not good, but in fact, it is a denial of human nature. Cutting oneself off the concept of "human" is the so-called "god, Buddha, and immortal".

But in reality?

What to say empty, what to say to detached; It's just wearing such a picture skin and using such words to fool the public, and then make a profit from it!

I can't wait to feed him with everything in the whole world!

This is called detachment!

Super special off!

Wouldn't it be better if you were really detached, like the stone, staying on the cliff, not speaking, not eating or drinking, waiting for the wind and rain to blow, waiting for the world to be destroyed?

Human beings have come out of obscurantism, from being naked to clothed, from incoherence to human ethics, from chaos to order, from barbarism to civilization.

It is a process of carrying forward the brilliance in human nature step by step and dissipating the darkness in human nature.

It is the "three provinces and my body" from generation to generation.

It's a little bit of a diligent wipe.

It is a brilliant person who blooms in the soul of God, not for his own "detachment", but for the detachment of the whole "person", bearing the burden and moving forward step by step.

Such a person, if every one of them is "empty", all of them are "detached", they have become immortals, Buddhas, gods, and high up, where is there still the brilliance of humanity?!