When Zhao Jingyang first met with the Ninth Minglun, he chatted for a while and taught him a Cangjie character.

Although it is not an ancestral word.

But the ninth Minglun can clearly see new possibilities from it.

This can be regarded as a reassurance to the Ninth Minglun before Zhao Jingyang settled in the Armaments Research Institute.

After all, you can't just guess, just hear; Ninth Minglun saw Zhao Jingyang, the primary purpose was to make sure that he really had some kind of new technology that could show new possibilities.

During this period of time, the ninth Minglun has a deeper and deeper understanding of the Cangjie characters taught to him by Zhao Jingyang, and naturally, there are more and more ideas.

There are still some doubts in the end.

But in any case, he was already looking forward to the appearance of the real thing.

...

Zhao Jingyang's choice to start with disaster control technology is of course also considered.

For humane civilization, natural disasters are an important factor throughout the early stages of civilization and have the most direct natural impact on the development of civilization.

Droughts, floods, volcanoes, storms, and more.

A large, prolonged drought can lead to the downfall of a thriving dynasty; A flood could turn a crucial war around...

These are all manifestations of the impact of natural disasters on the early stages of humanitarian civilization.

Moreover, the upper limit of the breadth and depth of natural disasters is extremely high.

Floods and droughts are just the lowest; For example, a sudden change in the motion of celestial bodies, or the sudden extinguishment of the sun, are classified as natural disasters.

The height and intensity of natural disasters of this magnitude are self-evident.

It is easy to destroy a civilization.

This is the part that Zhao Jingyang has been neglecting all along—this should be a problem that the humane royal court must face and solve.

The last time he ran into a cult to destroy the empire's control of the volcanic disaster, Zhao Jingyang had a mind at that time.

The empire's technology for controlling natural disasters gave Zhao Jingyang a great inspiration.

In fact, if nothing else, let's just say that the first three worlds, when facing natural disasters, are all passively endured, and after the disaster occurs, they will be dealt with.

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Compared to the empires of the Fourth World, the long-term control of natural disasters is really a big difference.

From this, he saw the lack of the royal court in this regard.

So for the first project, I chose this.

From the perspective of a practitioner, all kinds of natural disasters in the natural world are nothing more than the imbalance and imbalance of the five elements of yin and yang.

Therefore, the solution should start from this aspect.

That is, the balance of sheng ke that controls the five elements of yin and yang.

In fact, from here, a certain original intention of Shinto can be in line with it - just like the heavenly court of the third world, many mountain gods, water gods, and land under its jurisdiction, and the higher level of dragon kings, thunder and lightning mothers, etc., can actually be classified into the ranks of regulating natural disasters.

It's just that the Shinto Heavenly Court holds disasters in its hands in order to manipulate humanity, divide humanitarian authority, occupy humanitarian luck, intimidate the common people, and obtain awe and worship.

If the Heavenly Court and these gods are replaced by robots without autonomous will, strictly following the regulations, and constantly regulating the changes of the five elements of yin and yang, then natural disasters will definitely be impossible.

It is said that it is 'playing with yin and yang, and the five elements are logical'.

But Zhao Jingyang didn't think of establishing an institution similar to the Heavenly Court - such an institution has too much authority, unless it really uses 'robots without self-will', otherwise over time, it will inevitably deteriorate and become a 'higher class' above the masses.

This is contrary to the humane will to eliminate class exploitation.

Therefore, it is best to develop a natural disaster control technology that can be applied in most of the world.

It just so happens that the empire has a basis for this.

However, the empire's technology to control natural disasters is, in Zhao Jingyang's view, still not perfect.

To be exact, it is the difference between the water control plan of Da Kun and Dayu.

For example, the starting point of the ice edge technology is to fight poison with poison; Use the Ice Ridge to create extreme chill to dissipate the volcano's heat and fire, suppressing it below the Burst Point.

This uses the principle of the five elements to restrain each other.

But in Zhao Jingyang's view, it is completely possible to go further.

Between the five elements, there is both mutual restraint and mutual growth. If natural disasters are a kind of force, why can they only be suppressed and not harnessed?

Therefore, the 'Wufang Zhenyuan Instrument' was born.

Using the principle of the five elements, the technology on the science and technology side combined with the refining technology on the cultivation side, with the Cangjie character as the core, to create a kind of artifact that uses natural disasters.

This device is equipped with all five elements and can handle any natural disasters related to the five elements.

Volcanoes, for example.

With the help of the association with the leyline, it continuously absorbs the power generated by the volcanic magma and condenses it into a fire-attribute elemental crystal - it can also be said to be a fire-attribute spirit stone, completely transforming the volcanic disaster into usable energy!

The crystallization of the vitality condensed by this artificially made artifact is not only the crystallization of pure energy, but also can be used as a spiritual object for spiritual practice.

As an energy crystal, it can propel airships, starships, vehicles, etc., and can even be used as a cannonball for weapons - with only a little processing.

As a spiritual object used in cultivation, it can be used to refine weapons, and it can also be used to cultivate acupoints!

It's just incredibly useful.

Moreover, multiple Five Directions Zhenyuan Instruments can be connected and communicated with each other, and according to the principle of the Five Elements Shengke, they can change into a huge formation.

For example, this star only needs to make an investigation of the rotation of the whole planet and the changes of the five elements in advance, find out where the nodes of change are, and make a formation diagram; The Wufang Zhenyuan is then placed into these nodes.

Then, you can rely on the planet to form a huge five-element array.

Not only can it eliminate all natural disasters invisibly, and continuously obtain the Five Elements Yuan Crystal, but it can also put a solid coat on the entire planet.

It couldn't be too perfect!

This is because the Five Directions will only absorb the power of the Five Elements that will cause natural disasters - 'beyond the boundary', and will not have any impact on the environment, but will only use the remaining forces in the process of the natural movement of the planet.

There are almost no flaws, so to speak.

Of course, the technology of Wufang Zhenyuan is the technology that Zhao Jingyang has deduced in the realm of deduction of the fire, so it has been realized in less than half a month.

Even the production line that can be mass-produced has been tinkered.

For now, it's just a matter of waiting for the finished product.

After completing this 'training project', the next step is to start with the materials and officially enter the comprehensive improvement of the Empire's extraordinary technology.

In this world, the materials involved in extraordinary power, the most high-end, are the so-called chaotic metals. It is a material created based on the Chaos Runes derived from the power of the evil gods.

Naturally, there are great hidden dangers.

Speaking of which, this kind of chaotic metal, Zhao Jingyang praised it a little after thinking about it carefully.

Removing its hidden dangers, only on the characteristics, it can even be compared with gold essence.