This kind of behavior that changes the world at every turn, without taking into account the deaths and injuries of others, and getting to the bottom of it, is just self-righteous superiority.

Because he is a cultivator, he thinks he is nobler than ordinary people, and treats ordinary people as ants. When it was moved, a large number of casualties were killed, and it was only regarded as destroying a nest of ants that was not worth mentioning.

So why not forget the original intention?

Always remember where you came from.

For example, Zhao Jingyang, he will always remember that he came from the common people. I will always be one of the common people.

That's why we have enough empathy with the majority of people.

so that they don't feel that they are nobler than others, and they should be high.

In fact, it is difficult for many people to have such an awareness. Many people have lost this consciousness in the process of becoming stronger.

For example, some people have made a fortune, and when they look back at their own small hair, their own villagers, and their own countrymen, they feel that they are all inferior people.

However, such a person, when facing a richer person, bows his head and hunchs his tail like a dog.

I don't know, but I can't understand it, but I think it's a normal phenomenon.

That is, if you have enough of being a dog for others, you will ask others to make him a dog too, so as to achieve a kind of revenge pleasure.

However, people who really have ideals and cultivation should be like this: it is precisely because of my difficulties that I can understand the difficulties of other people.

So when I face other people, I don't think of myself as high, nor do I think of myself as low. Not flattering, not arrogant, neither humble nor arrogant.

Everyone is equal.

With such an awareness, it is natural that we will not act arbitrarily.

This is a kind of spiritual sublimation and a great embodiment of spiritual civilization.

Therefore, for practitioners, ideological education is more important.

This is also an issue that the Hanhai Humane Royal Court has always emphasized.

In fact, on this issue, different worlds have different ideological embodiments. Some worlds very much agree with the concept of the royal court, believing that although the popularization of cultivation will bring all kinds of troubles, isn't the purpose of the existence of the governments of each world precisely to solve the troubles?

For the sake of humane development, solving the troubles on the way is the meaning of the existence of the government.

But some worlds are very narrow. If you think it's going to get you in trouble, don't start at all.

At present, the Hanhai Royal Court has been involved in eighteen worlds, and the worlds after the fifth realm have been more or less in contact. But there are worlds that have such narrow ideas.

They are planning not to popularize the practice. It is only in the important departments of the government that it is restrictively rolled out. The intention is to monopolize the power of cultivation in the hands of the government.

For such a world, the Hanhai Humane Court reciprocated with a stern attitude.

Zhao Jingyang's meaning is very simple.

First, spiritual practice is an excellent path for humane development, and we must not choke on food just because there will be trouble.

Second, the government's monopoly on cultivation is an act of solidifying the class, an act of detachment from the masses, and a deeper level is an act of intent to control the masses of the people forever, and this kind of behavior must not be admired and must be prohibited.

Finally, Zhao Jingyang once said that 'no matter what, we must reserve the power of resistance for the people'!

When the material outward development of civilization reaches a certain level, it will be difficult to shake the government, which has mastered the violent machinery such as armies and weapons.

Even if such an official government is unimaginably brutal, even if such an official government should not continue to exist. But because the power of the people is too weak compared to the government, they can't resist at all, and they can only be kept in captivity in the end.

Such a civilization will gradually lose its vitality, all power will be monopolized, all wealth will be monopolized, and the people will be like sheep raised in captivity, only need to give some grass every day, so as not to starve to death, and then they can take what they want.

And universal practice is a good medicine to put an end to this situation.

In a way, spiritual practice is a very personal thing. It won't let you practice smoothly just because you are a rich second generation; It won't make you unable to get started just because you're a poor second generation.

Once the practice is popularized, there will always be powerful people among the people, and they can never be stopped.

If this civilization goes down the wrong path, and the government that has mastered violence is overthrown, because of the popularization of cultivation, the people will have the strength to resist and correct the crooked path.

Therefore, for the Hanhai Humane Royal Court, popularizing the cultivation is a seed of hope and a kind of self-preservation force that the royal court has given to the vast number of people in all worlds.

It is true that it may bring some trouble, but as long as the official does a good job and the majority of people support it, then any trouble is a small trouble, not only will not shake the overall situation, but will be a kind of promotion.

It will be clear what the minds of those who intend to prohibit and prevent the popularization of practice are in their minds.

In fact, Zhao Jingyang has thought deeply about this problem. He even had some exchanges of ideas with the leaders across the torch tree.

In the end, it was extended to Zhao Jingyang himself.

If one day, Zhao Jingyang also becomes such a person, then, as the king of the Hanhai Humane Court, he will change from the role of a guide to a conqueror, invader and ruler.

The people of all the worlds that let the royal court radiate operate according to his personal will.

This is an extremely horrific picture.

Zhao Jingyang thought, what if he got to that point, what should he do?

In the end, he believed that the broad masses of the people must have a force to resist. When Zhao Jingyang is no longer a qualified human king, someone should stand up and overthrow him!

The leader was very happy that Zhao Jingyang had such a thought and awareness.

Because that's what he thinks too.

Standing by the river, watching the earth-shattering killing fight on the other side of the river, Spiegel calmly talked to Chongyangzi about this; After Chongyangzi listened, he was silent for a long time, and sighed: "We are really lucky!" ”

Spiegel smiled and said, "Adhere to an ideal and put it into practice; Never detached from it, always in it, always in the midst of the people, always a member of it. Our path is right, I'm on the big road. ”

Lin Yueru next to her couldn't help humming a ballad.

"We are walking on the main road, high spirits and fighting spirits..."

Spiegel laughed.

...

At this time, Zhao Jingyang had already come to Shuzhong in Yizhou.

The news from the Ape King made Zhao Jingyang quite taken aback.

He knew that the ghost king, a heroic figure, would not be honest, but he didn't expect that guy to overturn the demon suppression tower and release the many demons suppressed in it.

And what he did was just to attract Zhao Jingyang's attention.

This is hateful!

The demon tower of Shu Mountain, for thousands of years, I don't know how many demons have been suppressed. Those who die in it do not count, and those who survive will be resentful.

Once released, Yizhou Shuzhong will be devastated.

This is something that Zhao Jingyang absolutely does not allow, it is a taboo!