Since going down the mountain more than two years ago, Meng Xiuyuan's purpose is this "Jiuyang Divine Skill".

After going around and around, I went through so many things during the period, and finally got it in my hands.

If Meng Xiuyuan said that he was not excited in his heart, it must be a lie.

is different from the fragment of the "Nine Yin True Scripture" given to him by Miss Yang, this "Nine Yang Divine Skill" is really the result of Meng Xiuyuan's hard work, and it has a different meaning.

So, after Meng Xiuyuan got these four scriptures, he naturally couldn't help but read them immediately.

He was sure of his mind, and looked at it carefully from the beginning, this divine skill recorded from the beginning was the subtle trick of practicing qi and luck, and slowly recited it, and gradually many scriptures familiar to Meng Xiuyuan appeared, which was indeed exactly the same as the "Wudang Jiuyang Gong" in his impression.

You must know that although Meng Xiuyuan majored in "Pure Yang Wuji Gong", his master Zhang Zhenren actually passed on "Wudang Jiuyang Gong" to him in his early years to broaden his horizons and cognition in martial arts.

Now looking at the original "Jiuyang Divine Skill", I find that it is indeed much more clever than "Wudang Jiuyang Gong".

Although it is true that the content of some scriptures is indeed the same, this part of the content only accounts for about one-tenth of the entire "Jiuyang Divine Skill".

The rest of the content is either missing from "Wudang Jiuyang Gong", or the interpretations of the two are diametrically opposed.

From a general point of view of Meng Xiuyuan's vision cultivation at this time, most of the contradictory contents in these two exercises are obviously the original "Jiuyang Divine Skills", which is more profound and in line with legal principles.

is not arrogant and belittles his own master Zhang Zhenren.

In fact, when the wine monk created this "Jiuyang Divine Skill", he had already practiced kung fu to the realm of transformation, and was also inspired by the "Nine Yin True Scripture".

And when Zhang Sanfeng adapted and continued to write this "Wudang Jiuyang Gong", he was only in his teens and twenties, and with the remaining verses of "Jiuyang Shengong" in his mind, combined with his own practical experience, it was not easy to write it like this.

Although Zhang Sanfeng's own kung fu was completed, he returned several times to rewrite and delete "Wudang Jiuyang Gong", but because it was created under the theoretical system of "Jiuyang Shengong", which is a combination of Confucianism, Buddhism and Taoism, it cannot reach the height of the original version after all.

Zhang Sanfeng and the wine fighting monk are both incredible masters, and even in terms of martial arts contributions, Zhang Sanfeng may have a higher status.

However, he specializes in Taoism and is not proficient in many theories of Confucianism and Buddhism, so he is naturally inferior to the three-in-one wine fighting monk in these aspects.

For example, it seems that they are all scientific research elders, and Zhang Sanfeng's overall scientific research level is still higher than that of the wine fighting monks, but in the field of others' specialization, the quality of papers and scientific research results are naturally not comparable to others.

Therefore, "Wudang Jiuyang Gong" is not as good as the original "Jiuyang Divine Gong", which is also understandable.

Thinking that Master Zhang Sanfeng understood this, he combined Taoist theory to create "Pure Yang Wuji Gong" after middle age, and found another way, jumped out of the constraints of the "Jiuyang Shengong" system, and really walked out of his own martial arts path.

……

At this time, Meng Xiuyuan saw the gap, and naturally yearning in his heart.

Although he has already practiced "Pure Yang Wuji Gong" to Dacheng, he may not be weaker than those who have also practiced "Jiuyang Divine Gong" to Dacheng, but after all, the stone of his mountain can attack jade, and the magic method in such a new field is extremely useful to him.

"Pure Yang Wuji Gong" is Zhang Sanfeng's road, and "Jiuyang Shengong" is the road of fighting wine monks, neither of which is Meng Xiuyuan's own road.

As a later learner, although Meng Xiuyuan was born in Wudang and had practiced "Pure Yang Wuji Gong" for ten years, he still did not want to underestimate the role of the whole "Jiuyang Divine Gong".

Since the creation of "Fitness Technique", Meng Xiuyuan has tasted the sweetness, and his attitude towards martial arts has changed.

Originally, he only felt that his internal strength had reached the pinnacle of the world, and no matter what more magic secrets he had, it would not be of much help to him, but it was just icing on the cake.

But now, he only felt that he knew too little kung fu, and it was completely insufficient

Because his ultimate goal is to combine the strengths of a hundred schools of thought, and finally walk out of the most suitable martial arts path for himself, rather than just repeating the theories of his predecessors.

As a result, all kinds of magic secrets full of the wisdom of his predecessors and sages have naturally become important resources to enrich his martial arts knowledge and broaden his thinking horizons.

This "Jiuyang Divine Skill" is one of the most important ones.

Meng Xiuyuan held this scripture and read it attentively, sometimes happy, sometimes frowning, and completely immersed in this vast and majestic Jiuyang theoretical system.

When he came back to his senses, he saw that the sky had completely darkened, and a whole day had passed.

The old white apes and monkeys were long gone, leaving only a trail of blood on the ground and a whole bunch of freshly picked wild fruits and peaches.

Obviously, it was these monkeys who thanked him for his healing kindness and took advantage of this daytime to pick and deliver it.

Meng Xiuyuan was already quite hungry at this time, and he would not live up to their kindness, so he grabbed a peach and nibbled on it.

But I felt a stream of sweet juice slowly flow into my throat, and it quickly turned into a warm current into my stomach, and finally dissipated into my limbs.

Whether it is the sweetness of the taste or the magic of the effect, it is better than other ordinary wild fruits.

In the original book, it is said that this white ape is just an ordinary ape, and the reason why he can live to be nearly 100 years old, and there have always been foreign objects in his body but have not died because of the inflammation of the wound, is because he ate the "fairy peach" in the Kunlun Mountains and got the aura between heaven and earth.

Now that Meng Xiuyuan tasted this peach, he couldn't help but agree.

Although this peach is still far from the real "fairy peach" in mythology, it is indeed quite miraculous. If you eat it regularly for many years, you can still prolong your life and strengthen your muscles and bones.

Thinking back to wandering around the valley these days, Meng Xiuyuan didn't seem to have seen the peach tree growing this "fairy peach", and thought that he should have been born in other hidden places.

Looking at the performance of the white ape, it seems that he cherishes this peach very much, and I think the output is not much.

Thinking of this, Meng Xiuyuan didn't think about finding the source of this peach, after all, even if he ate a few more, the benefit would not be too great, it would be convenient and affordable to eat the wild fruits and white fish in this valley with an open stomach.

There's no need to grab things from other people's old monkeys and do things that lack morality.

However, Meng Xiuyuan didn't let go of the few peaches in front of him, and he gnawed them all cleanly.

Then he took the leftover peach pits and went to the pool to wash them carefully and dry them.

Until the peach pits were completely dried in the wind, Meng Xiuyuan emptied a cloth bag that was originally used to hold silver, put all these peach pits into this bag, and carefully stored them.

He wondered if he could bring these peach pits back to Wudang Mountain and plant some peach trees as well.

Although Meng Xiuyuan also understands the truth that "oranges are born in Huainan, and oranges are oranges when they are born in Huaibei", since they have encountered it, they must always try.

After all, I have eaten a stomach full of good things, how can I not think about the master and brothers on Wudang Mountain.