The old monk saw that he was sitting on the scorched earth without an image, but the dust around him was scattered and did not touch his body, and he couldn't help but sigh that his rebellious death was not unjust...

When he heard that the devil's mother "disemboweled", everyone in the capital was in danger, and his face was even more bitter.

In just half a year, there have been dozens of victims in the capital; How many killings did this rebel have to commit in the three hundred years he had to defect?

"I came here to ask for an explanation, but he couldn't help but sacrifice the Buddha treasure and wanted to kill me."

Xu Boqing's voice paused, and then he asked meaningfully: "Great monk, you are a true Buddha of Buddhism, and your cultivation and vision are extraordinary, according to your opinion, what is the character of this person?"

"The old monk is just a person who practices Buddhism, and he deserves to be called the true Buddha of the Lord."

The old monk shook his head, and then sighed and said, "This person is stubborn and dies as he deserves, thank you to the Lord for removing this great harm for the common people."

"Don't dare to be..."

Xu Boqing shook his head and said with a smile, "Great Monk, my story is finished, what about your story?"

"The person who the Lord said earlier is actually my disciple..."

The old monk pondered for a while, but slowly explained the causal relationship between himself and the old monk with Changmei...

The old monk's Dharma name is Kongyan, originally a Buddhist monk in the Western Supo Continent, who felt the practice of Buddhism to reach the bottleneck and then went out to travel...

I want to find a treasure land, and then find a few destined people to come under the door, build a Dharma field, and promote Buddhism.

On the way...

Seeing a group of mountain bandits bullying innocent people, he took action to save those innocent people...

I never thought that the thief saw the master in front of him for the first time, and immediately dismissed his subordinates, crying and wiping tears, saying that he was willing to put down the butcher's knife and ask Kongyan to admit himself to Buddhism and practice Buddhism.

And Kong Yan has been traveling alone for many days, and he has the idea of finding someone destined to be included in the door wall...

Although the thief's character is stubborn, he has a wise root, and he is sincere in seeking Buddha, so he relented and took him into his door...

I thought that although this newly recruited disciple lacked character, as long as he listened to his own teachings, sooner or later he would be influenced by the supreme Dharma, and it would be a merit at that time.

And after the thief took refuge in Buddhism, he did pretend to be baptized by Buddhism...

Afterward...

The old monk of Kongyan passed through the land of the moat, and saw that the yin qi in the ditch was strong, and the ghosts were rampant, as if there was something fierce hidden underneath.

He went to the deepest part of the moat to explore the deepest part of the moat, but found that the deepest part of the ditch was like an endless abyss, which seemed to lead straight to the underworld, not in this realm...

The yin air there is cold to the bone, the smell of the fishy wind penetrates the heart, and the word filth and turbidity is difficult to describe the environment there.

The river is blood-colored, full of evil insects and snakes, and there are countless resentful spirits and wild ghosts indulging in it...

And the place of great murder does hide great evil.

There is a peerless fierce ghost who has been practicing for many years, and its strength is so high that it is no worse than the true Buddha of the Buddha Sect of Kongyan!

There was a big battle between the two sides, and although the evil ghost occupied the advantageous position, the Dharma of empty cultivation also had a restraint effect on the evil spirit.

Although the fight is dark, it is difficult to distinguish the winner from the loser...

In the end, the demon was half a trick off, and after being severely wounded, he fled deeper into the trench;

But the countless souls and evil spirits hidden in the trenches were also awakened by the great battle...

Some of them are okay to keep to themselves, and some of them have evil thoughts and want to go out and bring harm to the world...

Kong Yan also knew the seriousness of this matter, and even more knew that the power of this matter was due to himself, so he built a temple on the moat of heaven as his own dharma field to suppress the countless unjust souls and evil ghosts in the ditch...

After years of conscientious work, I don't know how many unjust ghosts and evil ghosts who want to get out of the trench.

He also cultivated that disciple with all his heart, and even thought of passing on his mantle to him, so that he could take his place after his death and continue to suppress the Heavenly Trench...

Who would have thought...

Although his disciple's cultivation is improving day by day, his character is still stubborn, and he has no intention of sacrificing his life at all

Yi plans to stay in the trench for a lifetime...

Later, when he found an opportunity, he stole his treasure and escaped.

That's three hundred years......

「……」

Xu Boqing listened to the story of the old monk from the perspective of a bystander, and sighed from the heart: "Master Kongyan can't bear to harm the world with ghosts, and sacrifices himself to guard the edge of the moat for hundreds of years.

"What is there that does not give up his life..."

The old monk Kongyan shook his head and said with a bitter face: "It is the cause that I trespassed into the heavenly trench, and the reason for fighting with that ghost and god, and those unjust souls and evil ghosts who were awakened by the fighting method is the result, and I am guarding the heavenly moat is also the fruit...

Everything we do is in cause and effect."

"Hahahaha..."

Xu Boqing stroked his palms and smiled, and then said in a teasing tone: "The reason why the master travels is because of it, and it is the reason why he can't bear to hurt people by bandits, and if he moves his heart of compassion, he will accept the disciple as a result...

The master taught the rebel too well, but he defected from the master and caused trouble to the world, and he didn't know what he did because of the cause? Or is it fruit?"

"As far as I'm concerned, it's the result of my unknown acquaintance..."

The old monk Kongyan sighed and said, "As far as he is concerned, defecting from the master is the cause, dying at the hands of the master is the effect, and what he does is also in the cause and effect..."

"Cause and Effect ......"

Xu Boqing muttered with a slight bow, and asked meaningfully, "Master Kongyan feels that his disciple is dead, and this trip is to find more causes?" Or do you want to see what the result will be?"

"I don't want to get the cause or the effect."

The old monk shook his head and said, "The fate master doesn't need to worry too much, the rebel died at the hands of the fate lord is all in the cause and effect, how can the old monk want to be contaminated with cause and effect in vain?"

After that, he shifted his gaze to a few Buddha treasures on the side, and said as if remembering, "The old monk came here just to find the small objects of the past..."

"Oh~~"

Xu Boqing nodded thoughtfully, dragged out the "oh" sound for a long time, and then stroked his palm and smiled: "It can be seen that Master Kongyan attaches great importance to cause and effect, and it just so happens that someone Xu is also..."

His voice paused, and then he said meaningfully: "Then as far as I am concerned, it is because I took over the case of "disemboweling the child", and it is the result that the devil and the mother were caught by me for the trouble...

As far as Master Kongyan's disciples are concerned, the devil son and mother were raised by him, and it should be the cause that he cast a spell to take away the devil son and mother I caught...

I asked for the reason for the explanation, and he couldn't help but say that it was also the reason for wanting to kill people;

His death at my hands is a consequence, and so are his things as reparations for me...

Master Kongyan, I wonder if there is a deviation in the analysis of cause and effect between me and your disciple?"

「……」

The old monk Kongyan seemed to know his thoughts, shook his head with a sigh, and said, "There is no deviation in what the Lord said."

"You... I... He—"

Xu Boqing pointed to the old monk opposite, then to himself, and then to the scorched earth and black ash on the ground, and said, "Since everything we do between the three of us is in cause and effect."

He paused, then pointed to a few objects on the side, and said with a smile, "Then according to Master Kongyan, who do these small objects belong to?"

"It should belong to the owner......

The old monk shook his head with a bitter expression, and then said, "The old monk is not an unreasonable person, nor is he trying to rob the owner."

He paused, then sighed and said, "It's just that some small objects were indeed my belongings three hundred years ago, and now that the rebel is dead, I also want to redeem them as a thought, and I hope that the Lord will make it convenient."

"Well said, well said!"

Xu Boqing heard that he said "redeem", not "going back", and a smile appeared on his face at the moment.

"As far as Xu is concerned, there are just a few things outside the body, which you don't bring in life and don't take with you in death."

He sighed at first, and then said helplessly, "If it was before, it would be convenient for the master to take these things

If you take it, you should make a good fate, Xu will definitely not say a word."

"Oh?"

The old monk Kongyan was shocked, and asked with some curiosity, "Listen to what the Lord said, but what troubles have you encountered recently that need to be resolved by external objects?"

"Not bad..."

Xu Boqing bowed slightly.

Then he seemed to think of something, and explained with a sigh: "In the past two years, Xu has accepted a few disciples.

It would have been a good thing.

However, I myself don't know much about cultivation, and my apprentices are all demon bodies, and shemales have different paths, so I can't pass on any Dharma to them.

At that time, I was a new teacher, and I was in a very happy mood, thinking that since I couldn't pass on any of their methods, I would make up for it with other external objects.

So he said to his disciples, "Since I have entered my disciple, I should express myself as a master."

It is also known in the world as the teacher's meeting ceremony...

Master Kongyan, you were also a master, so you should be able to understand how I felt at that time, right?"

"Yes..."

The old monk Kongyan bowed slightly, and said, "The relationship between master and apprentice is a great cause and effect, although the old monk does not know anyone, but when he received the disciple's teaching, he did not hide the slightest secret, and he also wanted him to inherit the mantle."

His voice paused, as if he had thought of something, and said with a smile: "The Lord of the Yuan is not only unfathomable in cultivation, but also a disciple of the demon cultivator, this open-mindedness, empty admiration, admiration!"

"The master is overrated..."

Xu Boqing shook his head disappreciatively and said, "All things have spirits, whether they are human or demon, as long as they have good thoughts, they are no different from me."

These words can be regarded as entering the heart of the old monk Kongyan, and the bitterness on his face has dissipated a little......

"Good!"

The old monk seemed to think of something, and asked meaningfully, "Then listening to what the Lord said, he must have been stumped by the "Master's Meeting Gift"?"

"It's stumped."

Xu Boqing bowed slightly, and explained with a long sigh: "Since the words came from the mouth of my master, then this master's meeting gift is naturally to be given...

At first, it was okay, there were few disciples, and I was still able to make up the meeting gift of the master.

It's just that recently, more disciples have come to my discipleship, and I have agreed to it because of my sincerity."

His voice paused, and he said with a sad face: "I'm not afraid of Master Kongyan's jokes, even now, I, who am a master, still owe the disciples of my disciples a meeting gift, sad."

「……」