After Jia Huan became an immortal, the "Recipe for Eternal Life" changed again, and the follow-up cultivation content appeared.

Those contents contained cultivation techniques ranging from ordinary immortals to Daluo Jin Immortals.

It shows how high the grade of "Recipe for Longevity" is.

Thirdly, Jia Huan is very good at writing exercises.

After he studied the cultivation techniques of this world, combined with his own research on the "Recipe for Longevity", he would definitely be able to compile a technique that allowed Yin Sutang and Chichengzi to cultivate to the "Heavenly Immortals".

At present, all Jia Huan can access is the cultivation methods of the Kunlun Sect.

Although Yin Sutang and Chichengzi were expelled from the Kunlun faction, they were not recovered for cultivation.

The two have a deep understanding of Kunlun's exercises.

The son expressed curiosity about their exercises, and the two naturally told Jia Huan unreservedly.

After all, the Kunlun faction is the authentic sect of Xuanmen, although it has declined over the years and has been pressed on the head by the Shushan faction, but the heritage is still there, and the exercises are very authentic.

It's just that this kind of exercise is very unfriendly to men and women who have lost Yuan Yin and Yuan Yang.

No wonder Yin Sutang and Akagiko were in a hurry to find other exercises.

After the two lost Yuan Yin and Yuan Yang, their strength declined a lot.

And after Yin Sutang gave birth to Jia Huan, his strength declined again.

Kunlun exercises, they can no longer practice.

If it weren't for taking care of Jia Huan, the two of them would now be running all over the world, looking for another cultivation method.

Jia Huan studied the Kunlun exercises and had a little clue, but he still needed more exercises to study.

Today, Jia Huan is just a baby, and his main task is to grow.

Yin Sutang is a cultivator, and she resumed her daily cultivation only three days after giving birth to Jia Huan, which also caused her body to recover quickly and return to the way she was before she was pregnant and gave birth.

In other words, Yin Sutang is unable to secrete breastfeeding Jia Huan.

Although Jia Huan has built a foundation, he has not opened a valley.

And it is best for children not to dig grains, they must absorb nutrients to ensure the development of their bodies.

For Jia Huan's rations, Yin Sutang and Chichengzi could only go to a nearby mountain village to buy goat's milk and boil it for Jia Huan to drink.

Yin Sutang and Chichengzi now live in seclusion in a mountain on the banks of the Yuan River, almost uninhabited except for a village in a valley thirty miles away from their hermitage.

The village is called Woyun Village, located in the deep mountain valley, there are layers of cliffs and cockroaches outside, and there is only one small hole, which is the access road into the village.

Most of the people in the village have the surname Xiao, and the other families who are not surnamed Xiao are also relatives and friends of the Xiao family.

When they were in the midst of the war, the elders of the Xiao family brought their families, relatives and friends and people into the mountains to live in seclusion.

Now the people in the village have gone through three generations, and the fertile fields and mulberry gardens and orchards have been cultivated for more than 1,000 hectares.

The villagers are self-sufficient and live happily.

Yin Sutang and Chichengzi were afraid that the enemy would come to the door after revealing their identities, so when they went to Woyun Village to trade, they were disguised.

Chichengzi is obviously a handsome guy who looks handsome—not good-looking, and Yin Sutang won't take a fancy to her—but when he goes out to face others, he makes himself an obscene middle-aged Taoist priest, which makes Jia Huan feel spicy.

Fortunately, although Yin Sutang has also been modified, he has not ruined his beauty, and he is still a big beauty.

The two claimed to be ordinary people living in seclusion in the nearby mountains, who knew martial arts, and did not reveal their identities as cultivators.

Chichengzi said that they accidentally discovered the cave and came in to explore, and then they discovered Woyun Village.

The two of them live in the mountains and lack everything, and the most lacking thing is food for their children, so they are willing to spend a lot of money to buy goat's milk and other things in Woyun Village.

The village chief of Woyun Village is the current patriarch of the Xiao family.

Although they are wary of Yin Sutang and Chichengzi, they think that everyone in their village can do martial arts, and Yin Sutang and Chichengzi are only two people, if they fight, those two people will definitely not be their opponents.

And—

Patriarch Xiao looked at Yin Su

The little baby in Tang's arms believed the words of the two.

It was impossible for the two to come to their village with their children for trouble.

The two then began a long-term deal with Woyun Village.

Goat milk needs to be drunk fresh, so Woyun Village arranged for people to send goat milk to Chichengzi and Yin Sutang's residences every day.

The thirty-mile journey was only a matter of a moment for cultivators, and it took less than half an hour for martial artists.

The person who comes to deliver goat's milk to Jia Huan every day is a girl named Huang Wanqiu.

The girl is very beautiful, she is the kind of bright look, the broken egg is not as good as Yin Sutang, but she is also a rare beauty.

She is the first beauty in Woyun Village.

After Huang Wanqiu saw Yin Sutang, she was jealous at first, and then somehow became a worship of Yin Sutang, and liked to come to Yin Sutang's side to ask the secret of Yin Sutang's maintenance.

The task of delivering goat's milk was originally not Huang Wanqiu's, but a girl named Ouyang Shuang, but Huang Wanqiu snatched this task from Ouyang Shuang's hands, and thought about brushing her face in front of Yin Sutang every day.

Yin Sutang has a good impression of Huang Wanqiu.

Although Huang Wanqiu was raised by her parents to be rude and willful, she was a little self-respecting, but she was competitive and resolute and refused to admit defeat, which is quite similar to Yin Sutang.

And this girl is very smart, Yin Sutang has checked this girl's root bones and found that it is suitable for cultivation.

She had the heart to accept this girl as an apprentice, and decided to observe Huang Wanqiu for a few more days.

But after observation, Yin Sutang gave up accepting Huang Wanqiu as an apprentice.

Huang Wanqiu has someone she likes in her heart, and she wants to be the wife of her cousin Xiao Yi.

In this way, Huang Wanqiu is not suitable for cultivating Kunlun exercises.

And Yin Sutang currently has no other exercises in his hands, in order to prevent Huang Wanqiu from falling into the same situation as himself now, it is better not to accept Huang Wanqiu as an apprentice from the beginning.

Three years have passed.

On this day, Huang Wanqiu cried and ran to find Yin Sutang.

Yin Sutang asked suspiciously, "What's going on?"

Huang Wanqiu cried: "Xiao Yi actually likes Ouyang Shuang's girl, he actually refused to marry me for Ouyang Shuang's sake."

This Xiao Yi is the son of the Xiao patriarch, young, handsome, civil and military, and is the golden beetle son-in-law in the hearts of many young girls.

Huang Wanqiu has long regarded Xiao Yi as her future husband, and thinks that only Xiao Yi can be worthy of her in the whole village.

And the patriarch Xiao also wants Xiao Yi to marry Huang Wanqiu, thinking that the two are the most suitable.

But Xiao Yi didn't like Huang Wanqiu, but liked another girl named Ouyang Shuang.

Ouyang Shuang's father was a servant of the Xiao family and died to save Xiao's father.

Before his father died, he asked his master to take care of the orphan girl, but because of his humble status, he didn't dare to think about it, and just wanted to wait for his daughter to grow up, and let Xiao's father choose a husband candidate for the orphan girl among the young masters. Don't ask to be the wife of the young master, just accept it as a concubine, so that you can live in the village all the time and be stable.

Father Xiao agreed.