"What's the reasoning?"

Su Bai Xin Fourteen Niang frowned: "The path of cultivation is to conform to the way of heaven, and accumulating blessings and doing good may require slaying demons and eliminating demons, but looking forward to conflicts, slaying demons and eliminating demons for the sake of slaying demons and demons is not the mentality of cultivation." ”

"The avenue is three thousand, and the avenue is different."

Zhen Ying smiled: "Is there only one way to be Shuntian? ”

Recently, he has devoted himself to studying the Butterfly Concept and the Zhuangzi classics, and the inherited body already has a bug-level spiritual understanding of a daily enlightenment, and he has already had a relatively clear understanding of his future path.

The concept of butterflies, the cultivation is the butterfly god of Zhuang Zhou's dream butterfly, and the emphasis is on the avenue of fifty, Tianyan forty-nine, and the one that people escape from one.

In the words of Zhen Ying's previous life, it is the butterfly effect that is cultivated!

As soon as the butterfly spreads its wings, no matter how small the force is transmitted through various influences, it will set off monstrous waves on the other side of the ocean.

It's just that this butterfly effect only describes a chaotic phenomenon, and Zhen Ying's inherited Zhuang Sage's butterfly concept, the cultivated butterfly primordial god, spreads his wings according to his own mind, controllably controls this chaotic phenomenon, and derives the result he wants.

It can be said that it is a great power of the law of cause and effect, once it is cultivated to the limit, it follows the law, and the effect is the cause, subverting reality and reversing fate, and the power is unimaginable.

This is one of the lives of people under the avenue where people escape.

Otherwise, how limited is the strength of an individual, compared with the power of the Heavenly Dao, just like the power of a small butterfly spreading its wings, how can it be compared with the monstrous waves on the other side of the ocean?

How can you compete with the sky and get that glimmer of opportunity?

And the sword qi of the Son of Heaven, the princes, and the concubines are the swords that protect the way, assisting the butterfly primordial gods to use one of the sharp weapons that people can escape.

The butterfly view is a worldview.

Sancai Sword is a methodology.

Now that Zhen Ying is in charge of the Shuren Sword of the Three Talents, it is the killing sword of Zhuangzi who kills one person in ten steps and does not leave a thousand miles, isn't Zhen Ying's cultivation path too obvious.

According to their own minds, to do chivalrous righteousness, slay demons and eliminate demons, reverse all the unhappiness they see, their thoughts are accessible, everything is smooth along the way, and naturally the butterfly spirit spreads its wings easily and is at ease.

To sum it up.

If you don't accept it, you will do it, and you will not accept it!

This kind of cultivation path, in Zhen Ying's initial cultivation stage, is naturally most afraid of not having trouble to find the door, because there is no turmoil, the fledgling butterfly Yuan Shen does not use a trace of wind power, and it takes more time to spread his wings and fly.

And as long as I borrow a trace of wind power, it is a good wind that sends me to the clouds.

Now Xin Shi Niang's whim feels inappropriate, but for Zhen Ying, who regards Xin Shi Niang as a Taoist couple, it is too appropriate.

Su Bai Xin Fourteen Niang fell into deep thought.

She is just a wild fox in the mountains, although she is dedicated to cultivating immortals, but the highest level she has come into contact with is only the mountain god Junjun.

And the mountain god Gujun is a Shinto person.

In Shinto, people themselves are within the system, the kind that has a serious organization, and this kind of people's words and deeds are naturally in line with the way of heaven, how can it be possible to practice against heaven and against the system.

Therefore, Xin Shi Niang's cultivation path has always been to take the path of cultivation, do good deeds and accumulate blessings, hoping to be the same as the mountain god Junjun, accumulate enough blessings, and then be admitted to the heavenly court, once successfully ashore, soar to become an immortal.

But it's not a good road.

Although the immortals have three calamities and the five decays of heaven and man, there are powerful immortals who have studied the method of avoiding the three calamities, so that almost all the immortals are immortal.

In the long years, the compilation of the gods has been almost completely saturated, one radish and one pit.

So much so that the heavenly court has to set the rules of heaven and prohibit the immortals from falling in love, so as not to give birth to a large number of second and third generations of immortals, and even infinite generations of children and grandchildren, infinite in the same hall, and the whole world will not be able to carry it.

Although there are fewer descendants of the immortals, they can't stand the inheritance of the master, those Xuanmen are authentic, and there are people on them, even if there are occasional preparation pit vacancies, they will be admitted by these people who have a way.

Xin Shi Niang, a wild fox Zen, no matter how talented she is, she can't stand the relationship between the mountain god and the monarch who is too weak to give medicine and kill demons to do good and accumulate blessings, and no matter how high the score in the written test is, the relationship between the mountain god and the monarch is too weak.

A township-level person, what ability does he have to get a full-time interview for his juniors!

It's hard, it's hard!

Therefore, Xin Shi Niang had already discovered the blessing bag that the mountain god Junjun had given her to check the blessings she had accumulated, and she had not moved it for a long time.

According to the mountain god Junjun, it is because although there is a heart for goodness, although it is not rewarded, it is said that Xin Shiniang is too eager to accumulate enough blessings to become an immortal, but she loses her true intention, and the more she does, the less she gets.

Now that she has been abducted and abducted by Zhen Ying, Xin Shisi Niang vaguely understands something, maybe this is not the case at all, but the written test score is limited, no matter how strong you are, give you a full score, you will reach the top, you still have to look at the follow-up interview score.

It's just that these tips are not easy to say, otherwise can it be said that the world's real contribution to the good deeds and accumulation of virtue is not as good as the perception of the fairy bosses in the interview?

In that case, who will continue to do good deeds and accumulate virtues?

No matter how hard you try, the ascending channel has been blocked, and in this case, I am afraid that many monks with the posture of heavenly immortals will fall into the demon path instead.

Of course, it is even more difficult to practice against the heavens and the system!

Because the existing immortal system is too strong, no matter how strong an individual's cultivation is, there will always be a weak link, and one thing overcomes one thing, there are so many immortals in the immortal system, there is always one to restrain you.

Even if you can't pass the test, you can still have a hope, and you're generally safe, what if you happen to have a chance and soar smoothly?

If you can start your own business against the heavens and the system, you must not only face all kinds of disasters in your cultivation, but also face the suppression of the entire immortal system.

That's pretty miserable!

Zhen Yingxiu is a glimmer of life, and in this environment, she is naturally closer to going against the sky and against the system.

No way!

Under the existing framework, as long as you want to live as you like, you will inevitably collide with the immortal system, and the strength of this collision is likely to be accumulated and superimposed.

The so-called hit the small, the old came, and the old one was beaten, and then the map cannon was fired, and then it was constantly involved, so that in the end it became the enemy of the entire system, and it was impossible not to oppose the system.

Monkey King, the Monkey King, who is suspected to be related to Zhen Ying's predecessor Zhen Baoyu, was pressed under the Five Elements Mountain for five hundred years, and embarked on the road to the west.

And the wild ones without a background are all in one go.

Isn't this the path of anti-heaven cultivation in the past to the path of shuntian examination and compilation?

Zhen Ying didn't really want to live like this.

Now that he has the concept of turning into a butterfly, he can't say that he can also learn from the Empress Dakun, and with the sword in his hand, he has cut out a path that suits his own heart.