Volume 1: The Beginning of Creation Chapter 1: The First Image of Heaven and Earth

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At the beginning of the birth of heaven and earth, the world was in chaos, and Pangu was born in chaos. One day, Pangu woke up from the chaos and saw that the world was dark, so he held a sharp axe and split horizontally, and the chaos was suddenly divided into two, the yang was clear and floated, which was called the sky, and the yin and turbidity sank, which was called the earth, and the heaven and the earth were divided at this moment.

After the separation of heaven and earth, Pangu changed every day between heaven and earth, and Pangu's status was higher than heaven and more holy than earth. For every zhang of heaven and earth, Pangu grows one zhang. Eighteen thousand years have passed.

Legend has it that Pangu has the head of a dragon and the body of a snake, and its breath is the wind and rain of the world, and the wind and lightning of the world when it blows. When he opens his eyes, the world is day, and when he closes his eyes, the world is night. One day, Pangu will be lost in the world, and after Pangu's death, the bones will be mountains and forests, the body will be rivers and seas, the blood will be rivers, and the hair will be grass and trees. Since then, heaven and earth have been born.

Since the beginning of Pangu's opening of the world, the world has been born with a handful of chaotic land, not with the sky, not with the earth, with the heaven and earth and wandering the world, but also after 18,000 years old, dyed the aura of heaven and earth, absorbing the essence of the sun and the moon, called the spirit of the year. The spirit year is invisible, and the ancient god Yellow Emperor gives birth to yin and yang, Shangyu gives birth to ears and eyes, mulberry forest gives birth to arms and hands, Nuwa is seventy, and in the form of his own body, he makes people from soil. The spirit of the year in the wandering gave birth to the spirit of wisdom, and in the form of a human body to give birth to the body, since then, the spirit of the year began to claim to be the spirit of the world.

Only with the gods are different, although the birth of a long time, but after all, in the shape of the earth, and then claim to be a god, not a god column, the gods also scorn with it, but the spirit of the year self-proclaimed as a god, can show the sun and the moon, peep yin and yang, good fortune, wind and rain, thunder and lightning. Even so, Ling Sui is still not as happy and wise as a child.

It is rumored that Nuwa created a human and six animals, and unlike Nuwa's creation of six animals, Lingsui also has the ability to create things, Nuwa made chickens, dogs, pigs, sheep, cows, and horses, and Lingsui created a one-legged chicken, a three-headed dog, a bodyless pig, a one-horned sheep, and an upright cow...... All these strange phenomena. The spirit year is the creation of things, and everything has the ability, or calling for wind and rain, or cannibalism and eating beasts, or bringing its own plague, or summoning water and fire, each dominating one side.

The gods couldn't bear the chaos to bring disaster to the world, so they discussed with Lingsui to create a small world in Lingyin Mountain, and in the name of mountains and seas, they concentrated their efforts to seal Lingsui and the strange beasts they created. Whoever is a plague to the world with a strange beast, or a companion of a strange beast, or a follower of the spirit age, is also exiled among them. The mountains and seas and the world are bounded by the new temple, and the gods are sent to take turns on duty, telling them that if they cross the line, they will be killed. Ling Sui then told himself that all beings in the mountains and seas lived here for a long time, and they should not go out of the realm, otherwise it would lead to the vision of the collapse of heaven and earth.

And it also set up Lingyin Temple for Zen Buddhism, Ling Sui Ling chief disciple Ling Chanzi for the Zen sect master, to the mountains and seas, Ling Chanzi for the Ling Sui seat under the chief disciple, but also the first Ling Sui follower, so the Ling Sui true transmission. The master of Zen Buddhism guarded the gate of the mountains and seas, and then trained several disciples to experience in the mountains and seas, established the Heavenly Pavilion, and was in charge of the mountains and seas.

……

In 3,000 years, the spirit years wandered in the mountains and seas, is the only god worshiped in the mountains and seas, with the passage of time, he also felt his own end of the world, and also knew that the gods will eventually die, the mountains and seas have their masters, all the beasts have no one, their own Lin is the length of a hundred beasts, the phoenix is the length of a hundred birds, the turtle is the length of a hundred mediums, the dragon is the length of a hundred lins, since ancient times, there are white tigers instead of the unicorn for the western guard, snakes and turtles fight and finally symbiosis for the north guard, the four poles of the guardian to the dragon and phoenix, the beast is a beast after all, and people can not coexist. Ling Sui thinks that the head of the people is the Heavenly Pavilion, in charge of the world order, and the beast is a beast and full of beastliness, and he cannot rationally control the strange beasts of the mountains and seas. So Ling Sui cut off one of his arms, kneaded it into the shape of a woman, and called it a woman, and the world called it a goddess. The goddess was born without wisdom and could only sleep, but she felt the longevity of life and death around her and also showed joy and sorrow.

Suddenly, one day, he discovered that in the struggle between foreign beasts and humans, they could transform into beasts to protect humans and coexist with humans. He searched for every strange beast in the mountains and seas, looking for an existence that could be the soul of the goddess, control the mountains and seas with the Heavenly Pavilion, and become the leader of the beasts of the mountains and seas.

Finally, he spotted a strange beast, petite and cute, resembling a tiger cub, with snow-white fur all over its body, and its eyes were vigilantly watching the movements around it, as if it was ready to escape at any moment. It was too weak, and it felt like almost no one could beat it, and he fled from place to place, but he could feel the obsession and strength of his inner survival. Those who are born weak will surely understand the preciousness of life, so Ling Sui transformed her into a spirit and injected her into the body of the goddess, hoping that they can live in symbiosis.

Because the goddess is different from humans, born in the land of chaos, this beast spirit is too weak to integrate at all, and can only be used as a small guardian spirit beast for the time being, slowly growing and merging into one. For a long time, the spirit was born in the great wilderness, and the goddess descended in the great wilderness, and the great wilderness became a holy place for all beings in the mountain and sea world.

One day, when the days of the spirit were numbered, he felt the death of his body. So he refined himself into thirteen spiritual hearts scattered in the world, the thirteen spiritual hearts are divided into yin and yang hearts, the green dragon in the east, the white tiger in the west, the vermilion bird in the south, the yao breath in the center of the mountains and seas in the north and the five hearts of the four directions, the heart of the five elements of gold, wood, water, fire and earth, and the enlightened heart handed over to the spirit of zenzi...... All things in the world are blessed with a spiritual heart, and those who have a spiritual heart can protect the peace of the clansmen.

So far, the mountains and seas have begun to form.

After the death of the spirit year, between the heavenly pavilion and the great wilderness, the battle has been endless, the goddess has commanded all beings with her own divine body, and the heavenly pavilion holds the mountains and seas with the cultivation method. Although the goddess has never appeared, no one has ever seen the true face of the goddess, but there is no shortage of followers. No one knows what kind of contradiction there is between the Heavenly Pavilion and the Great Wilderness.

The Zen master of Tiange comes and goes, reincarnated for a hundred generations, only the goddess remains the same, and her longevity can be Qi Tian. Finally, in the last holy war, Tiange was completely lonely, like light smoke in the wind, dissipating between the mountains and seas as soon as it danced with the wind.

The Holy Maiden was also in this battle, and there was no longer a voice, and it seemed to dissipate with the Heavenly Pavilion.

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