"Let's talk about the Mo family's ...... first" Zhu Yuanzhang talked eloquently, copying all of Qin Yu's words.

When they first heard that they wanted to change and love each other, the disciples of the Mo family were still very resistant. However, after Zhu Yuanzhang gave them a period of analysis, the Mo family calmed down and finally realized that their own love and mutual benefit were indeed unrealistic.

Then he humbly accepted the suggestion.

"Your Mo family can encourage the people of Zhejiang Province to love each other and treat others as brothers and sisters, but you must not force it, this is the key." Zhu Yuanzhang finally said.

"Yes, we can publicize it vigorously, publicize it widely!" Fu Buqian, the giant of the Mo family, said, "Strive to make it so that in the future, the people of Zhejiang Province will treat each other as brothers and sisters when they go out." ”

"Everyone helps each other, shares blessings and hardships."

"The people of Zhejiang Province are more united than people in any other province."

"Not only should we unite our own people, but we must also have a heart of fraternity for our fellow citizens. Help the needy, help the weak and squandered money, and have justice in their hearts. Spread the fraternity of the Mo family to the land of Kyushu. ”

"Let the entire Ming Dynasty have good folk customs and morality."

"The Mo family wants other schools to see the difference between the people in Zhejiang Province after the Mo family governs it."

"We are not only more learned than others, richer than others, but also more loving!"

"Your idea is very good, I hope that your Mo family can really achieve this grand goal in the end." When Zhu Yuanzhang heard this, everyone appreciated, "The Chinese people have experienced thousands of years of suffering, and to be honest, the people's customs are not satisfactory. ”

"In the past, in order to survive, the people lost a lot of truth, goodness and beauty."

"Although it is no wonder that they have to do it as a last resort, the people's customs are unsatisfactory, and it is caused by the harsh living environment for thousands of years, but after all, it is lost."

"A lot of people overseas say that we have bad roots, and we like our own people to fix our own people."

"One is a dragon, and three is a worm."

"There are thieves among the people, and the people love to be greedy for small gains."

"These things need to be changed urgently."

"Therefore, the heavy task of changing the national atmosphere will be handed over to your Mo family. You want to make the land of Kyushu full of the love of the Mo family. As long as they are the descendants of Yan and Huang, as long as they have Yan and Huang blood flowing in their bodies, they are all brothers and sisters. ”

"Although the best way to make the people's customs better is to make them live a rich life, Cangqiao is true, good, and beautiful. But reasonable guidance, the power of example, is also essential. ”

"Guidance and example can speed up the process of building good people's customs."

"If the Mo family can really do it, then the people of Zhejiang Province in the future will be an example for the entire Ming Dynasty."

"We, the Mo family, will definitely live up to the ardent expectations of the sage!" Received so much attention from the emperor and entrusted him with such an important task of changing the people's customs, the Mo family giant Fu Buqian was excited.

"This is the real Mo family!" Zhu Yuanzhang said, "This is the lofty ideal of Jixia School Palace, the sacrificial wine in the Huaxia Think Tank." ”

"Change the people's customs!"

……

"After talking about the Mo family, let's talk about the Fajia again." Zhu Yuanzhang said, "The shortcomings of Legalism lie in the skill and potential, which are designed to serve the scholar class rather than the common people. ”

"You have to change that."

"Focus only on one word 'law'."

"Lord Sage, the reason why the Legalists began to focus on 'technique' and 'potential' behind them is actually forced by the situation." Hearing this, Han Li, the leader of the Legalists, stood up from the futon and replied, "During the Spring and Autumn Period, the Legalists were actually dominant at the beginning. Because the Legalists' 'not being close to each other, not being distinguished from the noble and the lowly, and being broken by the law' are the most capable of governing the country well. ”

"However, the view that it is not special to the noble and the lowly, and to break the law, makes those monarchs and nobles very dissatisfied."

"They want extralegal power, and the law does not impose on them. So he began to respect the Confucian principles of 'benevolence', 'virtue' and 'propriety', distinguishing himself from the common people, and establishing order between the noble and the low......"

"Legalism, as an academic school, is certainly not able to compete with Confucianism, which has the support of monarchs and nobles."

"In order to survive, the Legalists had to add 'magic' and 'power' to the pure 'law' to cater to the monarchs and nobles of the time. If it hadn't been pandered, I'm afraid that the Legalists would have perished long ago. ”

"To tell the truth, the five techniques of controlling the people in the Book of Shang Jun were completely to cater to Qin Xiaogong at that time, and they had violated the purpose of the Legalists' 'pure law'. Later, the art of controlling the people was absorbed by Confucianism. ”

"As the descendant of the Qi Fa family, I, the head of the Fa family, actually look down on the Qin and Jin Fa families."

"Uh-huh." Zhu Yuanzhang nodded when he heard this, "Actually, we also support the Qi Fa family." ”

During the Spring and Autumn Period and the Warring States Period, Legalism was divided into two schools because of the impact of Confucianism.

The first is the Qi Fa family.

The first is the Qin and Jin Legalists.

The representative of the Qi Fa family is Guan Zhong.

The representatives of the Qin and Jin Legalists were Shang Ying, Li Kui, Shen Dao and others.

The idea of Qi Fajia is that 'the sky does not change its normal, and the earth is not easy to change.' ’

The Qin and Jin Legalists paid attention to the 'law', 'technique' and 'potential'

To put it simply, the Qi Legalists maintain the original intention of the 'Law'. They insist on the sanctity and authority of the law. He thinks that the Dharma is like the common sense that the heavens do not change, and the rules that the earth does not change.

The Qin and Jin legalists, on the other hand, followed the general trend and began to cater to the monarch and nobles. Let the law serve the monarch and the nobility.

】

They feel that the Fa is only for the people.

The Book of Shang Jun is a product of this environment.

Guan Zhong of the Qi family used the 'pure law' to govern the Qi country in an orderly manner, and the auxiliary left Qi Huan Gong became one of the five tyrants of the Spring and Autumn Period.

Later, Guan Zhong died of illness, Duke Qi Huan was starved to death, and the kings of later generations no longer reused the Qi Fa family, and the Qi Fa family disappeared.

The Qin and Jin legalists, who catered to the monarch and the aristocracy, survived.

Han Li, the leader of the contemporary Legalists, was a loyal supporter of the Qi Legalists, and he looked down on the Qin and Jin Legalists, feeling that the Qin and Jin Legalists catered to the monarch and the nobility, which was a kind of degeneration and the principle of losing the Law.

"The sage asked the Legalists to abandon the 'technique' and 'potential' and only use the 'law', which is exactly what he wants!" Han Li said.

"Only the Qi Fa family is the real Legalist."

"Shang Ying, Li Kui, and later Legalists are all degenerates, sinners of the Legalists through the ages."

"They abandoned the original intention of the law as an eternal rule of heaven and earth, and let the law become a tool for the monarch and the aristocratic class to oppress the people...... Their move will inevitably be reviled by people with lofty ideals in future generations. ”

"They ruined the reputation of the Legalists, and they are simply a disaster to the country and the people!"

"How powerful was the Qi State back then? If it weren't for the death of Duke Huan and Guan Zhong, and the kings of later generations would no longer use the Qi Fajia, how could the Qin State unify the six countries? ”

"Those Qin and Jin legalists are as hateful as Confucianism."

The more Han Li spoke, the more excited he became, as if he wanted to scold the Qin Jin Legalist family.